महाभारतः
mahābhārataḥ
-
book-14, chapter-45, verse-9
महदादिविशेषान्तमसक्तप्रभवाव्ययम् ।
मनोजवनमश्रान्तं कालचक्रं प्रवर्तते ॥९॥
मनोजवनमश्रान्तं कालचक्रं प्रवर्तते ॥९॥
9. mahadādiviśeṣāntamasaktaprabhavāvyayam ,
manojavanamaśrāntaṁ kālacakraṁ pravartate.
manojavanamaśrāntaṁ kālacakraṁ pravartate.
9.
mahadādiviśeṣāntam asaktaprabhavāvyayam
manojavanam aśrāntam kālacakram pravartate
manojavanam aśrāntam kālacakram pravartate
9.
kālacakram mahadādiviśeṣāntam asaktaprabhavāvyayam
manojavanam aśrāntam pravartate
manojavanam aśrāntam pravartate
9.
The wheel of time (kālacakra) revolves; it extends from the great principle to the specific elements, is unattached, has an imperishable origin, is swift as thought, and is tireless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- महदादिविशेषान्तम् (mahadādiviśeṣāntam) - encompassing the entire range of cosmic evolution, from primordial intellect to subtle and gross elements (beginning with the great principle (mahat) and ending with the particularities (viśeṣa))
- असक्तप्रभवाव्ययम् (asaktaprabhavāvyayam) - unattached and having an imperishable origin
- मनोजवनम् (manojavanam) - swift as thought; having the speed of mind
- अश्रान्तम् (aśrāntam) - tireless, unceasing, unwearied
- कालचक्रम् (kālacakram) - the wheel of time
- प्रवर्तते (pravartate) - it revolves, it proceeds, it functions
Words meanings and morphology
महदादिविशेषान्तम् (mahadādiviśeṣāntam) - encompassing the entire range of cosmic evolution, from primordial intellect to subtle and gross elements (beginning with the great principle (mahat) and ending with the particularities (viśeṣa))
(adjective)
Nominative, neuter, singular of mahadādiviśeṣānta
mahadādiviśeṣānta - extending from mahat to viśeṣa; comprehending all principles from the great to the particular
Compound type : bahuvrīhi (mahat+ādi+viśeṣa+anta)
- mahat – great, large; the great principle, intellect (Sāṃkhya philosophy)
noun (neuter) - ādi – beginning, start, etc.
noun (masculine) - viśeṣa – particularity, specific element, distinction, difference
noun (masculine)
Prefix: vi
Root: śiṣ (class 7) - anta – end, limit, boundary
noun (masculine)
Root: am (class 1)
Note: Refers to the range of creation in Sāṃkhya philosophy.
असक्तप्रभवाव्ययम् (asaktaprabhavāvyayam) - unattached and having an imperishable origin
(adjective)
Nominative, neuter, singular of asaktaprabhavāvyaya
asaktaprabhavāvyaya - whose origin is unattached and imperishable; unattached, with an imperishable nature/source
Compound type : bahuvrīhi (asakta+prabhava+avyaya)
- asakta – unattached, independent, not clinging
adjective (masculine)
Past Passive Participle (negative)
From root 'sañj' (to cling, adhere) with prefix 'a-' (negation)
Prefix: a
Root: sañj (class 7) - prabhava – origin, source, birth, power, might
noun (masculine)
From root 'bhū' with prefix 'pra'
Prefix: pra
Root: bhū (class 1) - avyaya – imperishable, undecaying, immutable; indeclinable word
adjective (masculine)
From 'vyaya' (decay) with prefix 'a-' (negation)
Prefix: a
Root: ī (class 2)
मनोजवनम् (manojavanam) - swift as thought; having the speed of mind
(adjective)
Nominative, neuter, singular of manojavana
manojavana - swift as thought; mind-swift
Compound type : bahuvrīhi (manas+javana)
- manas – mind, intellect, thought, consciousness
noun (neuter)
Root: man (class 4) - javana – swift, quick, speed
adjective (masculine)
From root 'jū' (to hasten)
Root: jū (class 1)
अश्रान्तम् (aśrāntam) - tireless, unceasing, unwearied
(adjective)
Nominative, neuter, singular of aśrānta
aśrānta - tireless, unwearied, unceasing
Past Passive Participle (negative)
From root 'śram' (to be weary) with prefix 'a-' (negation)
Prefix: a
Root: śram (class 4)
कालचक्रम् (kālacakram) - the wheel of time
(noun)
Nominative, neuter, singular of kālacakra
kālacakra - the wheel of time; cosmic cycle
Compound type : tatpuruṣa (kāla+cakra)
- kāla – time, destiny, period
noun (masculine) - cakra – wheel, disc, circle, cycle
noun (neuter)
प्रवर्तते (pravartate) - it revolves, it proceeds, it functions
(verb)
3rd person , singular, middle, present (laṭ) of pravṛt
Present Tense
Root 'vṛt', 1st conjugation, Ātmanepada
Prefix: pra
Root: vṛt (class 1)