महाभारतः mahābhārataḥ - book-14, chapter-45, verse-7

क्रियाकारणसंयुक्तं रागविस्तारमायतम् ।
लोभेप्सापरिसंख्यातं विविक्तज्ञानसंभवम् ॥७॥

7. kriyākāraṇasaṁyuktaṁ rāgavistāramāyatam ,
lobhepsāparisaṁkhyātaṁ viviktajñānasaṁbhavam.

7. kriyā-kāraṇa-saṃyuktam rāga-vistāram āyatam
lobhepsā-parisaṃkhyātam vivikta-jñāna-saṃbhavam

7. kriyā-kāraṇa-saṃyuktam rāga-vistāram āyatam
lobhepsā-parisaṃkhyātam vivikta-jñāna-saṃbhavam

7. It is connected with action (kriyā) and cause, a vast expansion of attachment (rāga) and desire; it is entirely characterized by greed and longing, and is the potential source of discriminative knowledge (jñāna).

Words meanings summery:

• क्रिया-कारण-संयुक्तम् (kriyā-kāraṇa-saṁyuktam) - connected with action (kriyā) and cause (joined/connected with action and cause)

• राग-विस्तारम् (rāga-vistāram) - a vast expansion of attachment (rāga) and desire (expansion of attachment/passion)

• आयतम् (āyatam) - vast, extended (extended, long, wide, produced, vast)

• लोभेप्सा-परिसंख्यातम् (lobhepsā-parisaṁkhyātam) - entirely characterized by greed and longing (fully enumerated/characterized by greed and desire)

• विविक्त-ज्ञान-संभवम् (vivikta-jñāna-saṁbhavam) - the potential source of discriminative knowledge (jñāna) (born from distinct knowledge, origin of discriminative knowledge)

Words meanings and morphology

क्रिया-कारण-संयुक्तम् (kriyā-kāraṇa-saṁyuktam) - connected with action (kriyā) and cause (joined/connected with action and cause)

(participle)

Accusative, neuter, singular of kriyā-kāraṇa-saṃyukta

kriyā-kāraṇa-saṁyukta - endowed with action and cause

Compound type : tatpurusha (kriyā+kāraṇa+saṃyukta)

• kriyā – action, activity, deed, rite
  noun (feminine)
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument, motive
  noun (neuter)
  Root: kṛ (class 8)
• saṃyukta – joined, connected, united, associated, endowed with
  adjective (masculine)
  Past Passive Participle
  from yuj (to join) with sam prefix
  Prefix: sam
  Root: yuj (class 7)

राग-विस्तारम् (rāga-vistāram) - a vast expansion of attachment (rāga) and desire (expansion of attachment/passion)

(noun)

Accusative, neuter, singular of rāga-vistāra

rāga-vistāra - expansion of passion, wide extent of attachment

Compound type : tatpurusha (rāga+vistāra)

• rāga – color, tint, passion, affection, attachment, desire
  noun (masculine)
  Root: rañj (class 1)
• vistāra – expansion, extent, diffusion, detail, proliferation
  noun (masculine)
  Prefix: vi
  Root: stṛ (class 6)

आयतम् (āyatam) - vast, extended (extended, long, wide, produced, vast)

(participle)

Accusative, neuter, singular of āyata

āyata - extended, long, large, widespread, produced, restrained

Past Passive Participle

from yam (to restrain, extend) with ā prefix

Prefix: ā

Root: yam (class 1)

लोभेप्सा-परिसंख्यातम् (lobhepsā-parisaṁkhyātam) - entirely characterized by greed and longing (fully enumerated/characterized by greed and desire)

(participle)

Accusative, neuter, singular of lobhepsā-parisaṃkhyāta

lobhepsā-parisaṁkhyāta - fully calculated or comprehended by greed and desire

Compound type : tatpurusha (lobha+īpsā+parisaṃkhyāta)

• lobha – greed, covetousness, avarice, desire
  noun (masculine)
  Root: lubh (class 4)
• īpsā – desire, wish, longing (desiderative noun)
  noun (feminine)
  Desiderative nominal
  From desiderative stem of āp (to obtain).
  Root: āp (class 5)
• parisaṃkhyāta – fully enumerated, completely calculated, entirely known/characterized
  adjective (masculine)
  Past Passive Participle
  from khyā (to tell, enumerate) with pari and sam prefixes
  Prefixes: pari+sam
  Root: khyā (class 2)

विविक्त-ज्ञान-संभवम् (vivikta-jñāna-saṁbhavam) - the potential source of discriminative knowledge (jñāna) (born from distinct knowledge, origin of discriminative knowledge)

(noun)

Accusative, neuter, singular of vivikta-jñāna-saṃbhava

vivikta-jñāna-saṁbhava - born from discriminative knowledge, source of discriminative knowledge

Compound type : tatpurusha (vivikta+jñāna+saṃbhava)

• vivikta – distinct, separate, discriminative, pure, solitary
  adjective (masculine)
  Past Passive Participle
  from vic (to separate) with vi prefix
  Prefix: vi
  Root: vic (class 7)
• jñāna – knowledge, wisdom, understanding, realization
  noun (neuter)
  Root: jñā (class 9)
• saṃbhava – origin, birth, source, possibility, existence
  noun (masculine)
  Noun of action
  from bhū (to be, become) with sam prefix
  Prefix: sam
  Root: bhū (class 1)