महाभारतः mahābhārataḥ - book-14, chapter-45, verse-14

यः कश्चिदिह लोके च ह्यागमः संप्रकीर्तितः ।
तस्यान्तगमनं श्रेयः कीर्तिरेषा सनातनी ॥१४॥

14. yaḥ kaścidiha loke ca hyāgamaḥ saṁprakīrtitaḥ ,
tasyāntagamanaṁ śreyaḥ kīrtireṣā sanātanī.

14. yaḥ kaścid iha loke ca hi āgamaḥ samprakīrtitaḥ
tasya antagamanam śreyaḥ kīrtiḥ eṣā sanātanī

14. iha loke ca hi yaḥ kaścid āgamaḥ samprakīrtitaḥ
tasya antagamanam śreyaḥ eṣā sanātanī kīrtiḥ

14. Whatever tradition or sacred text (āgama) is extensively proclaimed in this world, reaching its culmination is beneficial. This principle is considered eternal.

Words meanings summery:

• यः (yaḥ) - who, which, whatever

• कश्चिद् (kaścid) - anyone, someone, whatever

• इह (iha) - here, in this world

• लोके (loke) - in the world, in the realm

• च (ca) - and, also

• हि (hi) - Emphasizes the idea that any such tradition is certainly proclaimed. (indeed, surely)

• आगमः (āgamaḥ) - A specific body of traditional knowledge, sacred scriptures, or doctrine. (tradition, sacred text, coming)

• सम्प्रकीर्तितः (samprakīrtitaḥ) - extensively proclaimed, well-declared, spoken of

• तस्य (tasya) - Refers to 'that tradition' (āgama). (of that, its)

• अन्तगमनम् (antagamanam) - Reaching the ultimate understanding, goal, or conclusion of that tradition. (going to the end, culmination)

• श्रेयः (śreyaḥ) - What is ultimately good or preferable; the highest welfare. (beneficial, good, excellent, superior)

• कीर्तिः (kīrtiḥ) - This renowned principle or understanding. (fame, reputation, glory, principle)

• एषा (eṣā) - Refers to 'this principle' or 'this renown'. (this)

• सनातनी (sanātanī) - eternal, everlasting

Words meanings and morphology

यः (yaḥ) - who, which, whatever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that (relative pronoun)

कश्चिद् (kaścid) - anyone, someone, whatever

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, whatever, a certain

Indefinite pronoun, formed from `ka` (who) + `cid` (particle of indefiniteness).

इह (iha) - here, in this world

(indeclinable)

Adverb of place.

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, universe, people, common practice

Root: lok (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

हि (hi) - Emphasizes the idea that any such tradition is certainly proclaimed. (indeed, surely)

(indeclinable)

Particle, often used for emphasis or causal relation.

आगमः (āgamaḥ) - A specific body of traditional knowledge, sacred scriptures, or doctrine. (tradition, sacred text, coming)

(noun)

Nominative, masculine, singular of āgama

āgama - coming, arrival; tradition, sacred text, scripture, knowledge handed down, doctrine

Derived from the root `gam` (to go) with the prefix `ā-` (towards).

Prefix: ā

Root: gam (class 1)

सम्प्रकीर्तितः (samprakīrtitaḥ) - extensively proclaimed, well-declared, spoken of

(participle)

Nominative, masculine, singular of samprakīrtita

samprakīrtita - extensively proclaimed, well-declared, celebrated, fully manifested

Past Passive Participle

Derived from the root `kīrt` (to mention, proclaim) with prefixes `sam-` and `pra-`.

Prefixes: sam+pra

Root: kīrt (class 10)

तस्य (tasya) - Refers to 'that tradition' (āgama). (of that, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

अन्तगमनम् (antagamanam) - Reaching the ultimate understanding, goal, or conclusion of that tradition. (going to the end, culmination)

(noun)

Nominative, neuter, singular of antagamana

antagamana - going to the end, reaching the limit, culmination, conclusion

Compound word.

Compound type : tatpurusha (anta+gamana)

• anta – end, limit, boundary, edge
  noun (masculine)
• gamana – going, motion, journey, passage
  noun (neuter)
  Derived from the root `gam` (to go).
  Root: gam (class 1)

श्रेयः (śreyaḥ) - What is ultimately good or preferable; the highest welfare. (beneficial, good, excellent, superior)

(adjective)

Nominative, neuter, singular of śreyas

śreyas - good, excellent, better, more excellent, beneficial, ultimate good

Comparative degree of `praśasya` (praiseworthy).

कीर्तिः (kīrtiḥ) - This renowned principle or understanding. (fame, reputation, glory, principle)

(noun)

Nominative, feminine, singular of kīrti

kīrti - fame, glory, renown, report, mention, declaration, principle

Derived from the root `kīrt` (to mention, proclaim).

Root: kīrt (class 10)

एषा (eṣā) - Refers to 'this principle' or 'this renown'. (this)

(pronoun)

Nominative, feminine, singular of etad

etad - this (demonstrative pronoun)

सनातनी (sanātanī) - eternal, everlasting

(adjective)

Nominative, feminine, singular of sanātana

sanātana - eternal, perpetual, ancient, everlasting, primeval

Formed from `sanā` (always) with the suffix `tana`.