महाभारतः mahābhārataḥ - book-14, chapter-2, verse-6

नेमामर्हसि मूढानां वृत्तिं त्वमनुवर्तितुम् ।
पितृपैतामहीं वृत्तिमास्थाय धुरमुद्वह ॥६॥

6. nemāmarhasi mūḍhānāṁ vṛttiṁ tvamanuvartitum ,
pitṛpaitāmahīṁ vṛttimāsthāya dhuramudvaha.

6. na imām arhasi mūḍhānām vṛttim tvam anuvartitum
pitṛpaitāmahīm vṛttim āsthāya dhuram udvaha

6. tvam imām mūḍhānām vṛttim anuvartitum na arhasi
pitṛpaitāmahīm vṛttim āsthāya dhuram udvaha

6. You should not imitate this behavior of the foolish. Rather, upholding your ancestral way of life, carry on your responsibility.

Words meanings summery:

• न (na) - not, no

• इमाम् (imām) - this (feminine, accusative singular)

• अर्हसि (arhasi) - you ought, you deserve, you are able

• मूढानाम् (mūḍhānām) - of the foolish, of the ignorant

• वृत्तिम् (vṛttim) - conduct, behavior, way of life, livelihood

• त्वम् (tvam) - you

• अनुवर्तितुम् (anuvartitum) - to follow, to imitate, to conform to

• पितृपैतामहीम् (pitṛpaitāmahīm) - ancestral, inherited from fathers and grandfathers

• वृत्तिम् (vṛttim) - conduct, behavior, way of life, livelihood

• आस्थाय (āsthāya) - having adopted, having taken up, having resorted to

• धुरम् (dhuram) - burden, yoke, responsibility

• उद्वह (udvaha) - carry, bear, uphold

Words meanings and morphology

न (na) - not, no

(indeclinable)

इमाम् (imām) - this (feminine, accusative singular)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

अर्हसि (arhasi) - you ought, you deserve, you are able

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

Root verb, conjugated in present tense, active voice.

Root: arh (class 1)

मूढानाम् (mūḍhānām) - of the foolish, of the ignorant

(adjective)

Genitive, masculine, plural of mūḍha

mūḍha - foolish, ignorant, confused, deluded

Past Passive Participle

Derived from root muh (to be bewildered, confused)

Root: muh (class 4)

वृत्तिम् (vṛttim) - conduct, behavior, way of life, livelihood

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - conduct, behavior, way of life, livelihood, profession, existence

Derived from root vṛt (to exist, be, turn)

Root: vṛt (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अनुवर्तितुम् (anuvartitum) - to follow, to imitate, to conform to

(verb)

active, infinitive (tumun) of anuvartitum

Infinitive

Infinitive form of root vṛt (to turn, exist) with prefix anu (after, along)

Prefix: anu

Root: vṛt (class 1)

पितृपैतामहीम् (pitṛpaitāmahīm) - ancestral, inherited from fathers and grandfathers

(adjective)

Accusative, feminine, singular of pitṛpaitāmahī

pitṛpaitāmahī - ancestral, hereditary (feminine)

Compound type : tatpurusha (pitṛ+paitāmaha)

• pitṛ – father
  noun (masculine)
• paitāmaha – belonging to a grandfather, ancestral
  adjective (masculine)
  Derived from pitāmaha (grandfather)

वृत्तिम् (vṛttim) - conduct, behavior, way of life, livelihood

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - conduct, behavior, way of life, livelihood, profession, existence

Derived from root vṛt (to exist, be, turn)

Root: vṛt (class 1)

आस्थाय (āsthāya) - having adopted, having taken up, having resorted to

(indeclinable)

Gerund (absolutive)

Derived from root sthā (to stand) with prefix ā (to, towards)

Prefix: ā

Root: sthā (class 1)

धुरम् (dhuram) - burden, yoke, responsibility

(noun)

Accusative, feminine, singular of dhur

dhur - burden, yoke, responsibility, chief position

उद्वह (udvaha) - carry, bear, uphold

(verb)

2nd person , singular, active, imperative (loṭ) of udvaha

Imperative Active

Imperative form of root vah (to carry) with prefix ud (up, out)

Prefix: ud

Root: vah (class 1)