महाभारतः mahābhārataḥ - book-14, chapter-2, verse-19

प्रायश्चित्तानि सर्वाणि विदितानि च तेऽनघ ।
युद्धधर्माश्च ते सर्वे दानधर्माश्च ते श्रुताः ॥१९॥

19. prāyaścittāni sarvāṇi viditāni ca te'nagha ,
yuddhadharmāśca te sarve dānadharmāśca te śrutāḥ.

19. prāyaścittāni sarvāṇi viditāni ca te anagha
yuddhādharmāḥ ca te sarve dānadharmāḥ ca te śrutāḥ

19. anagha,
te sarvāṇi prāyaścittāni ca viditāni te sarve yuddhādharmāḥ ca te dānadharmāḥ ca śrutāḥ

19. O sinless one, all expiations are known to you. And all the principles of combat (dharma) and the principles of generosity (dharma) have been heard by you.

Words meanings summery:

• प्रायश्चित्तानि (prāyaścittāni) - expiations, atonements, penances

• सर्वाणि (sarvāṇi) - all, entire, every

• विदितानि (viditāni) - known, understood, ascertained

• च (ca) - and, also

• ते (te) - to you, by you

• अनघ (anagha) - O sinless one, O faultless one

• युद्धाधर्माः (yuddhādharmāḥ) - principles of war, duties in battle

• च (ca) - and, also

• ते (te) - by you, to you, your

• सर्वे (sarve) - all, entire, every

• दानधर्माः (dānadharmāḥ) - principles of giving, duties of generosity

• च (ca) - and, also

• ते (te) - by you, to you, your

• श्रुताः (śrutāḥ) - heard, listened to, revealed

Words meanings and morphology

प्रायश्चित्तानि (prāyaścittāni) - expiations, atonements, penances

(noun)

Nominative, neuter, plural of prāyaścitta

prāyaścitta - expiation, atonement, penance for a sin or fault

Compound of 'prāyaś' (sin, fault) + 'citta' (thought, intention) or 'prāya' (going towards) + 'citta' (knowledge/action).

Compound type : tatpuruṣa (prāyaś+citta)

• prāyaś – sin, offense, fault (often as 'prāya' in compounds)
  noun (masculine)
• citta – mind, thought, intention, atonement, knowledge
  noun (neuter)
  Past Passive Participle (from cit)
  From root cit (to perceive, think) + kta suffix
  Root: cit (class 1)

Note: Subject.

सर्वाणि (sarvāṇi) - all, entire, every

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with prāyaścittāni.

विदितानि (viditāni) - known, understood, ascertained

(adjective)

Nominative, neuter, plural of vidita

vidita - known, understood, perceived, ascertained

Past Passive Participle

From root vid (to know) + kta suffix

Root: vid (class 2)

Note: Agrees with prāyaścittāni.

च (ca) - and, also

(indeclinable)

ते (te) - to you, by you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative of interest, 'to you' (known to you).

अनघ (anagha) - O sinless one, O faultless one

(proper noun)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Negation 'a' + 'agha' (sin)

Compound type : bahuvrīhi (a+agha)

• a – not, non-, un-
  prefix
• agha – sin, evil, calamity, fault
  noun (neuter)

Note: An epithet for the addressee (Arjuna).

युद्धाधर्माः (yuddhādharmāḥ) - principles of war, duties in battle

(noun)

Nominative, masculine, plural of yuddhādharma

yuddhādharma - principles or laws of warfare, duties of combat

Compound type : tatpuruṣa (yuddha+dharma)

• yuddha – war, battle, fight
  noun (neuter)
  Past Passive Participle (from yudh)
  From root yudh (to fight) + kta suffix
  Root: yudh (class 4)
• dharma – law, duty, principle, righteousness, intrinsic nature, constitution
  noun (masculine)
  From root dhṛ (to uphold, support) + manin suffix
  Root: dhṛ (class 1)

Note: Subject.

च (ca) - and, also

(indeclinable)

ते (te) - by you, to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative for 'for you' or genitive 'your' in context of 'heard by you'.

सर्वे (sarve) - all, entire, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with yuddhādharmāḥ.

दानधर्माः (dānadharmāḥ) - principles of giving, duties of generosity

(noun)

Nominative, masculine, plural of dānadharma

dānadharma - principles or laws of charity/generosity, duties of giving

Compound type : tatpuruṣa (dāna+dharma)

• dāna – giving, gift, charity, liberality
  noun (neuter)
  From root dā (to give) + lyuṭ suffix
  Root: dā (class 3)
• dharma – law, duty, principle, righteousness, intrinsic nature, constitution
  noun (masculine)
  From root dhṛ (to uphold, support) + manin suffix
  Root: dhṛ (class 1)

Note: Subject.

च (ca) - and, also

(indeclinable)

ते (te) - by you, to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative for 'for you' or genitive 'your' in context of 'heard by you'.

श्रुताः (śrutāḥ) - heard, listened to, revealed

(adjective)

Nominative, masculine, plural of śruta

śruta - heard, revealed, listened, learned

Past Passive Participle

From root śru (to hear) + kta suffix

Root: śru (class 5)

Note: Agrees with yuddhādharmāḥ and dānadharmāḥ.