महाभारतः mahābhārataḥ - book-14, chapter-13, verse-8

बाह्यान्तराणां शत्रूणां स्वभावं पश्य भारत ।
यन्न पश्यति तद्भूतं मुच्यते स महाभयात् ॥८॥

8. bāhyāntarāṇāṁ śatrūṇāṁ svabhāvaṁ paśya bhārata ,
yanna paśyati tadbhūtaṁ mucyate sa mahābhayāt.

8. bāhyāntarāṇām śatrūṇām svabhāvam paśya bhārata
yat na paśyati tat bhūtam mucyate saḥ mahābhayāt

8. bhārata bāhyāntarāṇām śatrūṇām svabhāvam paśya
yat na paśyati tat bhūtam saḥ mahābhayāt mucyate

8. O Bhārata, observe the intrinsic nature (svabhāva) of both external and internal enemies. That being (bhūta) who fails to perceive this is liberated from great fear.

Words meanings summery:

• बाह्यान्तराणाम् (bāhyāntarāṇām) - of external and internal (enemies)

• शत्रूणाम् (śatrūṇām) - of enemies, of foes

• स्वभावम् (svabhāvam) - nature, intrinsic disposition

• पश्य (paśya) - behold, see, observe

• भारत (bhārata) - Addressed to Yudhishthira (O Bhārata (descendant of Bharata))

• यत् (yat) - which, that (one)

• न (na) - not, no

• पश्यति (paśyati) - sees, perceives

• तत् (tat) - that, that one

• भूतम् (bhūtam) - being, creature

• मुच्यते (mucyate) - is liberated, is released

• सः (saḥ) - he, that one

• महाभयात् (mahābhayāt) - from great fear

Words meanings and morphology

बाह्यान्तराणाम् (bāhyāntarāṇām) - of external and internal (enemies)

(adjective)

Genitive, masculine, plural of bāhyāntara

bāhyāntara - external and internal, inner and outer

Compound of 'bāhya' (external) and 'antara' (internal).

Compound type : dvandva (bāhya+antara)

• bāhya – external, outer, foreign
  adjective (masculine)
  Derived from 'bahis' (outside).
• antara – internal, inner, middle, intermediate
  adjective/noun (neuter)

Note: Agrees with 'śatrūṇām'.

शत्रूणाम् (śatrūṇām) - of enemies, of foes

(noun)

Genitive, masculine, plural of śatru

śatru - enemy, foe, adversary

स्वभावम् (svabhāvam) - nature, intrinsic disposition

(noun)

Accusative, masculine, singular of svabhāva

svabhāva - one's own nature, inherent disposition, essential property, innate character

Compound of 'sva' (own) and 'bhāva' (state of being, nature).

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self, personal
  pronoun/adjective
• bhāva – state of being, nature, disposition, feeling, existence
  noun (masculine)
  Derived from root √bhū (to be).
  Root: √bhū (class 1)

पश्य (paśya) - behold, see, observe

(verb)

2nd person , singular, active, imperative (loṭ) of √dṛś

Present stem 'paśya-'.

Root: √dṛś (class 1)

भारत (bhārata) - Addressed to Yudhishthira (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, related to India

यत् (yat) - which, that (one)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Note: Starts a relative clause, referring to 'bhūtam'.

न (na) - not, no

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of √dṛś

Present stem 'paśya-'.

Root: √dṛś (class 1)

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Correlative to 'yat', referring to 'bhūtam'.

भूतम् (bhūtam) - being, creature

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, ghost, past (as participle)

Past Passive Participle (when used adjectivally)

Nominalized past passive participle of √bhū.

Root: √bhū (class 1)

मुच्यते (mucyate) - is liberated, is released

(verb)

3rd person , singular, passive, present indicative (laṭ) of √muc

Root: √muc (class 6)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the 'bhūtam' (being) which is the subject of liberation.

महाभयात् (mahābhayāt) - from great fear

(noun)

Ablative, neuter, singular of mahābhaya

mahābhaya - great fear, terrible danger

Compound of 'mahā' (great) and 'bhaya' (fear).

Compound type : karmadhāraya (mahā+bhaya)

• mahā – great, large, mighty
  adjective
• bhaya – fear, dread, terror
  noun (neuter)
  Derived from root √bhī (to fear).
  Root: √bhī (class 3)