महाभारतः mahābhārataḥ - book-14, chapter-13, verse-2

बाह्यद्रव्यविमुक्तस्य शारीरेषु च गृध्यतः ।
यो धर्मो यत्सुखं चैव द्विषतामस्तु तत्तथा ॥२॥

2. bāhyadravyavimuktasya śārīreṣu ca gṛdhyataḥ ,
yo dharmo yatsukhaṁ caiva dviṣatāmastu tattathā.

2. bāhyadravyavimuktasya śārīreṣu ca gṛdhyataḥ yaḥ
dharmaḥ yat sukham ca eva dviṣatām astu tat tathā

2. bāhyadravyavimuktasya ca śārīreṣu gṛdhyataḥ yaḥ
dharmaḥ yat sukham ca eva tat tathā dviṣatām astu

2. To one who is free from external possessions, yet still grasps at things related to the body, whatever intrinsic nature (dharma) or happiness that person experiences, let that very same fate befall their enemies.

Words meanings summery:

• बाह्यद्रव्यविमुक्तस्य (bāhyadravyavimuktasya) - of one liberated from external possessions or wealth

• शारीरेषु (śārīreṣu) - in bodily things, on physical objects, regarding the body

• च (ca) - and, also

• गृध्यतः (gṛdhyataḥ) - of one grasping, coveting, desiring

• यः (yaḥ) - which, who, whichever

• धर्मः (dharmaḥ) - intrinsic nature (dharma) (intrinsic nature, constitution, natural law, duty, righteousness)

• यत् (yat) - which, what, whatever

• सुखम् (sukham) - happiness, pleasure, ease

• च (ca) - and, also

• एव (eva) - indeed, even, only, just

• द्विषताम् (dviṣatām) - of those who hate, of enemies

• अस्तु (astu) - let it be, may it be

• तत् (tat) - that, it

• तथा (tathā) - so, thus, in that manner

Words meanings and morphology

बाह्यद्रव्यविमुक्तस्य (bāhyadravyavimuktasya) - of one liberated from external possessions or wealth

(adjective)

Genitive, masculine, singular of bāhyadravyavimukta

bāhyadravyavimukta - one who is freed from external wealth or possessions

Compound type : tatpuruṣa (bāhya+dravya+vimukta)

• bāhya – external, outer
  adjective (neuter)
  Derived from `bahis` (outside)
• dravya – substance, material, possession, wealth
  noun (neuter)
  Root: dru (class 1)
• vimukta – liberated, freed, released
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of `muc` with `vi` prefix
  Prefix: vi
  Root: muc (class 6)

शारीरेषु (śārīreṣu) - in bodily things, on physical objects, regarding the body

(adjective)

Locative, neuter, plural of śārīra

śārīra - bodily, physical, corporal, relating to the body

Derived from `śarīra` (body)

च (ca) - and, also

(indeclinable)

गृध्यतः (gṛdhyataḥ) - of one grasping, coveting, desiring

(adjective)

Genitive, masculine, singular of gṛdhyat

gṛdhyat - grasping, coveting, greedy, desiring

Present Active Participle

Present Active Participle of `gṛdh`

Root: gṛdh (class 4)

यः (yaḥ) - which, who, whichever

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whoever, whatever

Note: Refers to `dharmaḥ`.

धर्मः (dharmaḥ) - intrinsic nature (dharma) (intrinsic nature, constitution, natural law, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - intrinsic nature, natural law, constitution, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Note: Refers to `sukham`.

सुखम् (sukham) - happiness, pleasure, ease

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, ease, comfort

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, even, only, just

(indeclinable)

द्विषताम् (dviṣatām) - of those who hate, of enemies

(adjective)

Genitive, masculine, plural of dviṣat

dviṣat - hating, hostile, enemy

Present Active Participle

Present Active Participle of `dviṣ`

Root: dviṣ (class 2)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

तथा (tathā) - so, thus, in that manner

(indeclinable)