महाभारतः mahābhārataḥ - book-14, chapter-13, verse-14

यो मां प्रयतते हन्तुं वेदैर्वेदान्तसाधनैः ।
स्थावरेष्विव शान्तात्मा तस्य प्रादुर्भवाम्यहम् ॥१४॥

14. yo māṁ prayatate hantuṁ vedairvedāntasādhanaiḥ ,
sthāvareṣviva śāntātmā tasya prādurbhavāmyaham.

14. yaḥ mām prayatate hantum vedaiḥ vedānta-sādhanaiḥ
sthāvareṣu iva śānta-ātmā tasya prādurbhavāmi aham

14. yaḥ vedaiḥ vedānta-sādhanaiḥ mām hantum prayatate,
aham tasya sthāvareṣu śānta-ātmā iva prādurbhavāmi .

14. Whoever strives to grasp me through the Vedas and the methods of Vedānta, I manifest for him, just like the tranquil soul (ātman) in immovable beings.

Words meanings summery:

• यः (yaḥ) - whoever, he who

• माम् (mām) - me

• प्रयतते (prayatate) - strives, attempts, endeavors

• हन्तुम् (hantum) - to grasp, to comprehend (in a spiritual sense of trying to define or limit) (to kill, to strike, to destroy, to overcome, to grasp)

• वेदैः (vedaiḥ) - by the Vedas, by sacred knowledge

• वेदान्त-साधनैः (vedānta-sādhanaiḥ) - by the means of Vedānta, by the methods for Vedānta

• स्थावरेषु (sthāvareṣu) - in immovable beings, in stationary things (like plants, rocks)

• इव (iva) - like, as, as it were

• शान्त-आत्मा (śānta-ātmā) - the tranquil soul, the peaceful self

• तस्य (tasya) - of him, for him

• प्रादुर्भवामि (prādurbhavāmi) - I manifest, I appear, I become visible

• अहम् (aham) - I

Words meanings and morphology

यः (yaḥ) - whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

प्रयतते (prayatate) - strives, attempts, endeavors

(verb)

3rd person , singular, middle, present (laṭ) of yat

Prefix: pra

Root: yat (class 1)

हन्तुम् (hantum) - to grasp, to comprehend (in a spiritual sense of trying to define or limit) (to kill, to strike, to destroy, to overcome, to grasp)

(verb)

Infinitive

Root: han (class 2)

वेदैः (vedaiḥ) - by the Vedas, by sacred knowledge

(noun)

Instrumental, masculine, plural of veda

veda - knowledge, sacred knowledge, the Vedas

वेदान्त-साधनैः (vedānta-sādhanaiḥ) - by the means of Vedānta, by the methods for Vedānta

(noun)

Instrumental, neuter, plural of vedānta-sādhana

vedānta-sādhana - means for Vedānta, methods of Vedānta

Compound type : tatpuruṣa (vedānta+sādhana)

• vedānta – the end of the Vedas, a school of Hindu philosophy
  noun (masculine)
• sādhana – means, instrument, method, practice
  noun (neuter)

स्थावरेषु (sthāvareṣu) - in immovable beings, in stationary things (like plants, rocks)

(adjective)

Locative, plural of sthāvara

sthāvara - immovable, stationary (as opposed to mobile)

इव (iva) - like, as, as it were

(indeclinable)

शान्त-आत्मा (śānta-ātmā) - the tranquil soul, the peaceful self

(noun)

Nominative, masculine, singular of śānta-ātman

śānta-ātman - one whose soul (ātman) is tranquil/peaceful

Compound type : bahuvrīhi (śānta+ātman)

• śānta – peaceful, tranquil, calm, pacified
  adjective
  Past Passive Participle
  Root: śam (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)

तस्य (tasya) - of him, for him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

प्रादुर्भवामि (prādurbhavāmi) - I manifest, I appear, I become visible

(verb)

1st person , singular, active, present (laṭ) of prādus-bhū

Prefix: prādus

Root: bhū (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me