महाभारतः mahābhārataḥ - book-14, chapter-13, verse-13

यो मां प्रयतते हन्तुं यज्ञैर्विविधदक्षिणैः ।
जङ्गमेष्विव कर्मात्मा पुनः प्रादुर्भवाम्यहम् ॥१३॥

13. yo māṁ prayatate hantuṁ yajñairvividhadakṣiṇaiḥ ,
jaṅgameṣviva karmātmā punaḥ prādurbhavāmyaham.

13. yaḥ mām prayatate hantum yajñaiḥ vividha-dakṣiṇaiḥ
jaṅgameṣu iva karma-ātmā punaḥ prādurbhavāmi aham

13. yaḥ vividha-dakṣiṇaiḥ yajñaiḥ mām hantum prayatate,
aham jaṅgameṣu karma-ātmā iva punaḥ prādurbhavāmi.

13. Whoever strives to grasp me through Vedic rituals (yajña) accompanied by diverse offerings, I manifest again, just as the individual soul (ātman) manifests in mobile beings.

Words meanings summery:

• यः (yaḥ) - whoever, he who

• माम् (mām) - me

• प्रयतते (prayatate) - strives, attempts, endeavors

• हन्तुम् (hantum) - to grasp, to comprehend (in a spiritual sense of trying to define or limit) (to kill, to strike, to destroy, to overcome, to grasp)

• यज्ञैः (yajñaiḥ) - by Vedic rituals (yajña) (by sacrifices, by Vedic rituals)

• विविध-दक्षिणैः (vividha-dakṣiṇaiḥ) - with various offerings, with diverse donations

• जङ्गमेषु (jaṅgameṣu) - in mobile beings, in moving creatures

• इव (iva) - like, as, as it were

• कर्म-आत्मा (karma-ātmā) - the embodied soul, the individual soul (ātman) bound by (karma)

• पुनः (punaḥ) - again, anew, back

• प्रादुर्भवामि (prādurbhavāmi) - I manifest, I appear, I become visible

• अहम् (aham) - I

Words meanings and morphology

यः (yaḥ) - whoever, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

प्रयतते (prayatate) - strives, attempts, endeavors

(verb)

3rd person , singular, middle, present (laṭ) of yat

Prefix: pra

Root: yat (class 1)

हन्तुम् (hantum) - to grasp, to comprehend (in a spiritual sense of trying to define or limit) (to kill, to strike, to destroy, to overcome, to grasp)

(verb)

Infinitive

Root: han (class 2)

यज्ञैः (yajñaiḥ) - by Vedic rituals (yajña) (by sacrifices, by Vedic rituals)

(noun)

Instrumental, masculine, plural of yajña

yajña - a Vedic ritual, sacrifice, act of worship

विविध-दक्षिणैः (vividha-dakṣiṇaiḥ) - with various offerings, with diverse donations

(adjective)

Instrumental, masculine, plural of vividha-dakṣiṇa

vividha-dakṣiṇa - having diverse gifts/offerings, accompanied by various fees

Compound type : bahuvrīhi (vividha+dakṣiṇā)

• vividha – various, diverse, manifold
  adjective
• dakṣiṇā – offering, gift, fee for a ritual, donation
  noun (feminine)

जङ्गमेषु (jaṅgameṣu) - in mobile beings, in moving creatures

(adjective)

Locative, plural of jaṅgama

jaṅgama - moving, mobile, living (as opposed to inanimate)

इव (iva) - like, as, as it were

(indeclinable)

कर्म-आत्मा (karma-ātmā) - the embodied soul, the individual soul (ātman) bound by (karma)

(noun)

Nominative, masculine, singular of karma-ātman

karma-ātman - the individual soul (ātman), the embodied self, the soul subject to (karma)

Compound type : tatpuruṣa (karma+ātman)

• karma – action, deed, fate, consequence of action
  noun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

पुनः (punaḥ) - again, anew, back

(indeclinable)

प्रादुर्भवामि (prādurbhavāmi) - I manifest, I appear, I become visible

(verb)

1st person , singular, active, present (laṭ) of prādus-bhū

Prefix: prādus

Root: bhū (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me