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13,92

महाभारतः       mahābhārataḥ - book-13, chapter-92, verse-4

अजीर्णेनाभिहन्यन्ते ते देवाः पितृभिः सह ।
सोममेवाभ्यपद्यन्त निवापान्नाभिपीडिताः ॥४॥
4. ajīrṇenābhihanyante te devāḥ pitṛbhiḥ saha ,
somamevābhyapadyanta nivāpānnābhipīḍitāḥ.
4. ajīrṇena abhihanyante te devāḥ pitṛbhiḥ saha
somam eva abhyapadyanta nivāpānna abhipīḍitāḥ
4. te devāḥ pitṛbhiḥ saha ajīrṇena abhihanyante
nivāpānna abhipīḍitāḥ somam eva abhyapadyanta
4. Those gods, along with the ancestors (pitṛs), are afflicted by indigestion. Tormented by the food from the offerings, they resorted to Soma (Soma) itself.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अजीर्णेन (ajīrṇena) - due to their inability to digest the offerings (by indigestion, by non-digestion)
  • अभिहन्यन्ते (abhihanyante) - they (gods and pitṛs) are afflicted (they are afflicted, they are struck, they are attacked)
  • ते (te) - referring to the gods (they)
  • देवाः (devāḥ) - the celestial beings (gods, deities)
  • पितृभिः (pitṛbhiḥ) - along with the deceased ancestors (by the ancestors, with the ancestors)
  • सह (saha) - along with (with, along with)
  • सोमम् (somam) - the deity Soma, or the divine elixir Soma (Soma)
  • एव (eva) - exclusively, only (indeed, only, just)
  • अभ्यपद्यन्त (abhyapadyanta) - they sought refuge in, they turned to (they resorted to, they approached)
  • निवापान्न (nivāpānna) - the food offered as nivāpa (food of offerings, oblation-food)
  • अभिपीडिताः (abhipīḍitāḥ) - afflicted by the food of the offerings (afflicted, tormented, oppressed)

Words meanings and morphology

अजीर्णेन (ajīrṇena) - due to their inability to digest the offerings (by indigestion, by non-digestion)
(noun)
Instrumental, neuter, singular of ajīrṇa
ajīrṇa - undigested, indigestion, not old
a (negation) + jīrṇa (digested, old).
Compound type : nañ-tatpuruṣa (a+jīrṇa)
  • a – not, un-
    indeclinable
  • jīrṇa – digested, old, worn out
    adjective (neuter)
    Past Passive Participle
    From root jṛ (to digest, to grow old) with suffix -ta.
    Root: jṛ (class 1)
अभिहन्यन्ते (abhihanyante) - they (gods and pitṛs) are afflicted (they are afflicted, they are struck, they are attacked)
(verb)
3rd person , plural, passive, present (laṭ) of abhihan
From abhi + root han.
Prefix: abhi
Root: han (class 2)
ते (te) - referring to the gods (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
देवाः (devāḥ) - the celestial beings (gods, deities)
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 4)
पितृभिः (pitṛbhiḥ) - along with the deceased ancestors (by the ancestors, with the ancestors)
(noun)
Instrumental, masculine, plural of pitṛ
pitṛ - father, ancestor, forefathers (plural)
सह (saha) - along with (with, along with)
(indeclinable)
सोमम् (somam) - the deity Soma, or the divine elixir Soma (Soma)
(noun)
Accusative, masculine, singular of soma
soma - the moon, a lunar deity, a sacred intoxicating drink
Root: sū (class 5)
एव (eva) - exclusively, only (indeed, only, just)
(indeclinable)
अभ्यपद्यन्त (abhyapadyanta) - they sought refuge in, they turned to (they resorted to, they approached)
(verb)
3rd person , plural, active, imperfect past (laṅ) of abhipad
From abhi + ā + root pad.
Prefixes: abhi+ā
Root: pad (class 4)
निवापान्न (nivāpānna) - the food offered as nivāpa (food of offerings, oblation-food)
(noun)
neuter, singular of nivāpānna
nivāpānna - food of offering
Compound of nivāpa and anna.
Compound type : ṣaṣṭhī-tatpuruṣa (nivāpa+anna)
  • nivāpa – offering, oblation
    noun (masculine)
    From ni + vap (to sow, scatter).
    Prefix: ni
    Root: vap (class 1)
  • anna – food, grain
    noun (neuter)
    From root ad (to eat).
    Root: ad (class 2)
अभिपीडिताः (abhipīḍitāḥ) - afflicted by the food of the offerings (afflicted, tormented, oppressed)
(adjective)
Nominative, masculine, plural of abhipīḍita
abhipīḍita - tormented, oppressed, distressed
Past Passive Participle
From abhi + root pīḍ (to oppress, distress) with suffix -ita.
Prefix: abhi
Root: pīḍ (class 10)
Note: Qualifies te devāḥ.