महाभारतः mahābhārataḥ - book-13, chapter-92, verse-3

निवापैर्दीयमानैश्च चातुर्वर्ण्येन भारत ।
तर्पिताः पितरो देवास्ते नान्नं जरयन्ति वै ॥३॥

3. nivāpairdīyamānaiśca cāturvarṇyena bhārata ,
tarpitāḥ pitaro devāste nānnaṁ jarayanti vai.

3. nivāpaiḥ dīyamānaiḥ ca cāturvarṇyena bhārata
tarpitāḥ pitaraḥ devāḥ te na annam jarayanti vai

3. bhārata cāturvarṇyena dīyamānaiḥ nivāpaiḥ ca
tarpitāḥ te pitaraḥ devāḥ annam na jarayanti vai

3. O Bhārata, the ancestors (pitṛs) and the gods, even though propitiated by the offerings given by the four social classes, are indeed unable to digest that food.

Words meanings summery:

• निवापैः (nivāpaiḥ) - by ritual offerings of food for ancestors (by offerings, by oblations)

• दीयमानैः (dīyamānaiḥ) - by those (offerings) that are being presented (by those being given, by those being offered)

• च (ca) - and

• चातुर्वर्ण्येन (cāturvarṇyena) - by the entire system of four social classes (brāhmaṇa, kṣatriya, vaiśya, śūdra) (by the four social classes, by the four varnas)

• भारत (bhārata) - O Dhṛtarāṣṭra (common address in the Mahābhārata) (O descendant of Bharata, O Bhārata)

• तर्पिताः (tarpitāḥ) - having been propitiated (by offerings) (propitiated, satisfied, appeased)

• पितरः (pitaraḥ) - the deceased ancestors (ancestors, fathers, forefathers)

• देवाः (devāḥ) - the celestial beings, gods (gods, deities)

• ते (te) - referring to the ancestors and gods (they)

• न (na) - not

• अन्नम् (annam) - the food offered to them (food, grain)

• जरयन्ति (jarayanti) - they (the ancestors and gods) digest (the food) (they digest)

• वै (vai) - indeed (indeed, certainly, surely)

Words meanings and morphology

निवापैः (nivāpaiḥ) - by ritual offerings of food for ancestors (by offerings, by oblations)

(noun)

Instrumental, masculine, plural of nivāpa

nivāpa - offering, oblation, scattering, sowing

From ni + vap (to sow, scatter).

Prefix: ni

Root: vap (class 1)

दीयमानैः (dīyamānaiḥ) - by those (offerings) that are being presented (by those being given, by those being offered)

(adjective)

Instrumental, masculine, plural of dīyamāna

dīyamāna - being given, being offered

Present Passive Participle

Formed from root dā (to give) with the suffix -yamāna.

Root: dā (class 3)

Note: Qualifies nivāpaiḥ.

च (ca) - and

(indeclinable)

चातुर्वर्ण्येन (cāturvarṇyena) - by the entire system of four social classes (brāhmaṇa, kṣatriya, vaiśya, śūdra) (by the four social classes, by the four varnas)

(noun)

Instrumental, neuter, singular of cāturvarṇya

cāturvarṇya - the system of four classes, the four classes

From caturvarṇa (four colors/classes) + ya (suffix for 'state of' or 'related to').

भारत (bhārata) - O Dhṛtarāṣṭra (common address in the Mahābhārata) (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, India

तर्पिताः (tarpitāḥ) - having been propitiated (by offerings) (propitiated, satisfied, appeased)

(adjective)

Nominative, masculine, plural of tarpita

tarpita - satisfied, propitiated, refreshed

Past Passive Participle

From root tṛp (to satisfy, to please) with the suffix -ta.

Root: tṛp (class 4)

Note: Qualifies pitaraḥ and devāḥ.

पितरः (pitaraḥ) - the deceased ancestors (ancestors, fathers, forefathers)

(noun)

Nominative, masculine, plural of pitṛ

pitṛ - father, ancestor, forefathers (plural)

देवाः (devāḥ) - the celestial beings, gods (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

ते (te) - referring to the ancestors and gods (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

अन्नम् (annam) - the food offered to them (food, grain)

(noun)

Accusative, neuter, singular of anna

anna - food, cooked rice, grain

From root ad (to eat).

Root: ad (class 2)

जरयन्ति (jarayanti) - they (the ancestors and gods) digest (the food) (they digest)

(verb)

3rd person , plural, active, present (laṭ) of jaray

Causative

From root jṛ (to grow old, to digest) in the causative form jaray.

Root: jṛ (class 1)

वै (vai) - indeed (indeed, certainly, surely)

(indeclinable)