महाभारतः mahābhārataḥ - book-13, chapter-92, verse-9

इति तेषां वचः श्रुत्वा स्वयंभूरिदमब्रवीत् ।
एष मे पार्श्वतो वह्निर्युष्मच्छ्रेयो विधास्यति ॥९॥

9. iti teṣāṁ vacaḥ śrutvā svayaṁbhūridamabravīt ,
eṣa me pārśvato vahniryuṣmacchreyo vidhāsyati.

9. iti teṣām vacaḥ śrutvā svayaṃbhūḥ idam abravīt
eṣaḥ me pārśvataḥ vahniḥ yuṣmacchreyaḥ vidhāsyati

9. iti teṣām vacaḥ śrutvā svayaṃbhūḥ idam abravīt
eṣaḥ me pārśvataḥ vahniḥ yuṣmacchreyaḥ vidhāsyati

9. Having heard their words, the self-existent (Brahmā) spoke these words: 'This fire-god (Agni) beside me will bring about your welfare.'

Words meanings summery:

• इति (iti) - introducing direct speech or referring to the preceding statement (thus, so, thereupon)

• तेषाम् (teṣām) - of the ancestors (of them, their)

• वचः (vacaḥ) - word, speech

• श्रुत्वा (śrutvā) - having heard

• स्वयंभूः (svayaṁbhūḥ) - Brahmā (the self-existent)

• इदम् (idam) - these words (this)

• अब्रवीत् (abravīt) - he said, he spoke

• एषः (eṣaḥ) - This (Agni) (this (masculine))

• मे (me) - my (beside me) (my, to me, for me)

• पार्श्वतः (pārśvataḥ) - beside me (from the side, on the side, beside)

• वह्निः (vahniḥ) - The god Agni (fire, fire-god (Agni))

• युष्मच्छ्रेयः (yuṣmacchreyaḥ) - the welfare of the gods and ancestors (your welfare)

• विधास्यति (vidhāsyati) - will ensure (he will arrange, he will accomplish)

Words meanings and morphology

इति (iti) - introducing direct speech or referring to the preceding statement (thus, so, thereupon)

(indeclinable)

Note: Marks the end of a quotation or refers to what was just heard.

तेषाम् (teṣām) - of the ancestors (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to the 'pitaraḥ' (ancestors).

वचः (vacaḥ) - word, speech

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance

Root: vac (class 2)

Note: Object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

From verb root 'śru', absolutive suffix '-tvā'.

Root: śru (class 5)

स्वयंभूः (svayaṁbhūḥ) - Brahmā (the self-existent)

(noun)

Nominative, masculine, singular of svayaṃbhū

svayaṁbhū - self-existent, self-born (a title of Brahmā or Viṣṇu)

Compound type : bahuvrīhi (svayam+bhū)

• svayam – self, by oneself
  indeclinable
• bhū – being, existence, becoming
  noun (masculine)
  root noun
  From verb root 'bhū' (to be, to become).
  Root: bhū (class 1)

Note: Subject of 'abravīt'.

इदम् (idam) - these words (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect

From verb root 'brū' (or 'vac' in some conjugations), imperfect tense, third person singular active.

Root: brū (class 2)

एषः (eṣaḥ) - This (Agni) (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Subject for 'vidhāsyati'.

मे (me) - my (beside me) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive (my) or dative (for me/to me), here implying proximity 'beside me'.

पार्श्वतः (pārśvataḥ) - beside me (from the side, on the side, beside)

(indeclinable)

Derived with '-tas' suffix indicating 'from' or 'on the side of'.

वह्निः (vahniḥ) - The god Agni (fire, fire-god (Agni))

(noun)

Nominative, masculine, singular of vahni

vahni - fire, bearer (of oblations), Agni (god of fire)

Root: vah (class 1)

Note: In apposition to 'eṣaḥ'.

युष्मच्छ्रेयः (yuṣmacchreyaḥ) - the welfare of the gods and ancestors (your welfare)

(noun)

Accusative, neuter, singular of yuṣmacchreya

yuṣmacchreya - your welfare, your good

Compound type : tatpuruṣa (yuṣmad+śreyas)

• yuṣmad – you (pronoun)
  pronoun
• śreyas – welfare, good, fortune
  noun (neuter)

Note: Object of 'vidhāsyati'.

विधास्यति (vidhāsyati) - will ensure (he will arrange, he will accomplish)

(verb)

3rd person , singular, active, future (lṛṭ) of vidhā

Future

From verb root 'dhā' with upasarga 'vi'. Future tense, third person singular active.

Prefix: vi

Root: dhā (class 3)