महाभारतः mahābhārataḥ - book-13, chapter-36, verse-4

शम्बर उवाच ।
नासूयामि सदा विप्रान्ब्रह्माणं च पितामहम् ।
शास्त्राणि वदतो विप्रान्संमन्यामि यथासुखम् ॥४॥

4. śambara uvāca ,
nāsūyāmi sadā viprānbrahmāṇaṁ ca pitāmaham ,
śāstrāṇi vadato viprānsaṁmanyāmi yathāsukham.

4. śambaraḥ uvāca na asūyāmi sadā viprān brahmāṇam ca
pitāmaham śāstrāṇi vadataḥ viprān saṃmanyāmi yathāsukham

4. śambaraḥ uvāca.
sadā viprān brahmāṇam ca pitāmaham na asūyāmi.
śāstrāṇi vadataḥ viprān yathāsukham saṃmanyāmi.

4. Śambara said: "I never envy the brahmins, nor Brahmā, the great progenitor. I honor the brahmins who expound the scriptures, treating them with due deference."

Words meanings summery:

• शम्बरः (śambaraḥ) - Śambara (the speaker) (Śambara)

• उवाच (uvāca) - said (said, spoke)

• न (na) - not (not, no)

• असूयामि (asūyāmi) - I envy (I envy, I am jealous, I blame)

• सदा (sadā) - always (in context of 'never') (always, ever)

• विप्रान् (viprān) - brahmins (brahmins, inspired ones, sages)

• ब्रह्माणम् (brahmāṇam) - Brahmā, the creator god (Brahmā (the creator god))

• च (ca) - and (and, also)

• पितामहम् (pitāmaham) - the great progenitor (Brahmā) (grandfather, great progenitor)

• शास्त्राणि (śāstrāṇi) - the scriptures (scriptures, treatises, sciences)

• वदतः (vadataḥ) - those who speak / expound (the scriptures) (speaking, expounding)

• विप्रान् (viprān) - brahmins (brahmins, inspired ones, sages)

• संमन्यामि (saṁmanyāmi) - I honor, I respect (I honor, I respect, I esteem)

• यथासुखम् (yathāsukham) - with due deference (according to comfort, conveniently, as much as possible, with pleasure)

Words meanings and morphology

शम्बरः (śambaraḥ) - Śambara (the speaker) (Śambara)

(proper noun)

Nominative, masculine, singular of śambara

śambara - Śambara (name of a demon); water

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd person singular, active voice of √vac

Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

Note: Negates 'asūyāmi'.

असूयामि (asūyāmi) - I envy (I envy, I am jealous, I blame)

(verb)

1st person , singular, active, present (laṭ) of asūy

Present tense, 1st person singular, active voice of √asūy

Root: asūy (class 10)

सदा (sadā) - always (in context of 'never') (always, ever)

(indeclinable)

Note: Combines with 'na' to mean 'never'.

विप्रान् (viprān) - brahmins (brahmins, inspired ones, sages)

(noun)

Accusative, masculine, plural of vipra

vipra - brahmin, priest, sage, inspired

From √vip (to tremble, to be inspired)

Root: vip

Note: Object of 'asūyāmi'.

ब्रह्माणम् (brahmāṇam) - Brahmā, the creator god (Brahmā (the creator god))

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahmā (the creator god); sacred word, Veda, ultimate reality

Note: Object of 'asūyāmi'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'brahmāṇam' and 'pitāmaham'.

पितामहम् (pitāmaham) - the great progenitor (Brahmā) (grandfather, great progenitor)

(noun)

Accusative, masculine, singular of pitāmaha

pitāmaha - grandfather, great progenitor

From pitṛ (father) + maha (great)

Compound type : tatpurusha (pitṛ+maha)

• pitṛ – father
  noun (masculine)
• maha – great, large
  adjective (masculine)

Note: Object of 'asūyāmi'.

शास्त्राणि (śāstrāṇi) - the scriptures (scriptures, treatises, sciences)

(noun)

Accusative, neuter, plural of śāstra

śāstra - scripture, treatise, science, rule

From √śās (to teach, to instruct)

Root: śās (class 2)

Note: Object of 'vadataḥ'.

वदतः (vadataḥ) - those who speak / expound (the scriptures) (speaking, expounding)

(participle)

Accusative, masculine, plural of vadat

vadat - speaking, saying

Present Active Participle

From √vad (to speak)

Root: vad (class 1)

Note: Qualifies 'viprān'.

विप्रान् (viprān) - brahmins (brahmins, inspired ones, sages)

(noun)

Accusative, masculine, plural of vipra

vipra - brahmin, priest, sage, inspired

From √vip (to tremble, to be inspired)

Root: vip

Note: Object of 'saṃmanyāmi'.

संमन्यामि (saṁmanyāmi) - I honor, I respect (I honor, I respect, I esteem)

(verb)

1st person , singular, active, present (laṭ) of sam-man

Present tense, 1st person singular, active voice of √man with prefix sam

Prefix: sam

Root: man (class 4)

यथासुखम् (yathāsukham) - with due deference (according to comfort, conveniently, as much as possible, with pleasure)

(indeclinable)

Compound of yathā (as, according to) and sukham (comfort, ease)

Compound type : avyayibhāva (yathā+sukham)

• yathā – as, just as, according to
  indeclinable
• sukha – comfort, ease, pleasure, happiness
  noun (neuter)

Note: Adverbial compound.