महाभारतः mahābhārataḥ - book-13, chapter-36, verse-17

अतिमानः श्रियं हन्ति पुरुषस्याल्पमेधसः ।
गर्भेण दुष्यते कन्या गृहवासेन च द्विजः ॥१७॥

17. atimānaḥ śriyaṁ hanti puruṣasyālpamedhasaḥ ,
garbheṇa duṣyate kanyā gṛhavāsena ca dvijaḥ.

17. atimānaḥ śriyam hanti puruṣasya alpamedhasaḥ
garbheṇa duṣyate kanyā gṛhavāsena ca dvijaḥ

17. atimānaḥ alpamedhasaḥ puruṣasya śriyam hanti
kanyā garbheṇa duṣyate ca dvijaḥ gṛhavāsena

17. Excessive pride destroys the prosperity of a man of little intelligence. A maiden is corrupted by pregnancy, and a twice-born (dvija) by dwelling excessively at home.

Words meanings summery:

• अतिमानः (atimānaḥ) - excessive pride (excessive pride, arrogance)

• श्रियम् (śriyam) - prosperity (prosperity, fortune, wealth, beauty)

• हन्ति (hanti) - destroys (destroys, kills, strikes)

• पुरुषस्य (puruṣasya) - of a man (of a man, of a person)

• अल्पमेधसः (alpamedhasaḥ) - of little intelligence (of little intelligence, foolish)

• गर्भेण (garbheṇa) - by pregnancy (by the womb, by pregnancy, by conception)

• दुष्यते (duṣyate) - is corrupted (is corrupted, is spoiled, becomes impure, suffers harm)

• कन्या (kanyā) - a maiden (a maiden, girl, daughter)

• गृहवासेन (gṛhavāsena) - by dwelling excessively at home (by dwelling at home, by domestic life)

• च (ca) - and (and, also, moreover)

• द्विजः (dvijaḥ) - a twice-born (dvija) (a twice-born, a brahmin, a bird, a tooth)

Words meanings and morphology

अतिमानः (atimānaḥ) - excessive pride (excessive pride, arrogance)

(noun)

Nominative, masculine, singular of atimāna

atimāna - excessive pride, arrogance, conceit

Compound type : prādi-tatpuruṣa (ati+māna)

• ati – over, beyond, excessively
  prefix
• māna – pride, honor, respect, opinion
  noun (masculine)

श्रियम् (śriyam) - prosperity (prosperity, fortune, wealth, beauty)

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, fortune, wealth, beauty, glory, radiance

हन्ति (hanti) - destroys (destroys, kills, strikes)

(verb)

3rd person , singular, active, present (lat) of han

Present tense, parasmaipada

3rd person singular, present tense, parasmaipada of the root √han.

Root: han (class 2)

पुरुषस्य (puruṣasya) - of a man (of a man, of a person)

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - man, person, male, human being, the supreme cosmic person

अल्पमेधसः (alpamedhasaḥ) - of little intelligence (of little intelligence, foolish)

(adjective)

Genitive, masculine, singular of alpamedhas

alpamedhas - having little understanding, of dull intellect, foolish

Compound type : bahuvrīhi (alpa+medhas)

• alpa – little, small, few, insignificant
  adjective
• medhas – intelligence, wisdom, mental power
  noun (neuter)

गर्भेण (garbheṇa) - by pregnancy (by the womb, by pregnancy, by conception)

(noun)

Instrumental, masculine, singular of garbha

garbha - womb, embryo, fetus, pregnancy, interior

दुष्यते (duṣyate) - is corrupted (is corrupted, is spoiled, becomes impure, suffers harm)

(verb)

3rd person , singular, passive, present (lat) of duṣ

Present tense, ātmanepada

3rd person singular, present tense, ātmanepada (passive voice) of the root √duṣ.

Root: duṣ (class 4)

कन्या (kanyā) - a maiden (a maiden, girl, daughter)

(noun)

Nominative, feminine, singular of kanyā

kanyā - maiden, girl, virgin, daughter

गृहवासेन (gṛhavāsena) - by dwelling excessively at home (by dwelling at home, by domestic life)

(noun)

Instrumental, masculine, singular of gṛhavāsa

gṛhavāsa - dwelling in a house, residence at home, domestic life

Compound type : tatpuruṣa (gṛha+vāsa)

• gṛha – house, home, dwelling
  noun (neuter)
• vāsa – dwelling, residence, abode
  noun (masculine)
  Derived from the root √vas (to dwell).
  Root: vas (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

द्विजः (dvijaḥ) - a twice-born (dvija) (a twice-born, a brahmin, a bird, a tooth)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a brahmin, kṣatriya, vaiśya), a brahmin, a bird, a tooth

Literally 'twice-born', referring to those who undergo an initiation ceremony (upanayana) in addition to physical birth.

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  suffix/adjective (masculine)
  Derived from the root √jan (to be born).
  Root: jan (class 4)