महाभारतः mahābhārataḥ - book-13, chapter-36, verse-14

प्रवसन्वाप्यधीयीत बह्वीर्दुर्वसतीर्वसन् ।
निर्मन्युरपि निर्मानो यतिः स्यात्समदर्शनः ॥१४॥

14. pravasanvāpyadhīyīta bahvīrdurvasatīrvasan ,
nirmanyurapi nirmāno yatiḥ syātsamadarśanaḥ.

14. pravasan vā api adhīyīta bahvīḥ durvasatīḥ vasan
nirmanuyḥ api nirmānaḥ yatiḥ syāt samadarśanaḥ

14. yatiḥ bahvīḥ durvasatīḥ vasan vā api pravasan
adhīyīta api nirmanuyḥ nirmānaḥ samadarśanaḥ syāt

14. An ascetic (yati), even when dwelling in many difficult abodes or traveling, should continue to study. He should also be free from anger and pride, and possess equal vision.

Words meanings summery:

• प्रवसन् (pravasan) - while traveling or residing abroad (traveling, residing abroad, one who travels)

• वा (vā) - or (or, optionally)

• अपि (api) - even (even, also, too, but)

• अधीयीत (adhīyīta) - should study (one should study, he should learn)

• बह्वीः (bahvīḥ) - many (many, much, numerous)

• दुर्वसतीः (durvasatīḥ) - difficult abodes (difficult dwellings, wretched abodes, hard-to-reside places)

• वसन् (vasan) - dwelling (dwelling, residing, inhabiting)

• निर्मनुय्ः (nirmanuyḥ) - free from anger (free from anger, passionless)

• अपि (api) - also (even, also, too, but)

• निर्मानः (nirmānaḥ) - free from pride (free from pride, humble)

• यतिः (yatiḥ) - an ascetic (an ascetic, a renunciant, one who strives)

• स्यात् (syāt) - should be (may be, should be, would be)

• समदर्शनः (samadarśanaḥ) - possessing equal vision (having equal vision, impartial, seeing equally)

Words meanings and morphology

प्रवसन् (pravasan) - while traveling or residing abroad (traveling, residing abroad, one who travels)

(adjective)

Nominative, masculine, singular of pravasan

pravasan - traveling, residing abroad, sojourning

Present Active Participle

Derived from the root √vas (to dwell) with prefix pra-, in present active sense.

Prefix: pra

Root: vas (class 1)

वा (vā) - or (or, optionally)

(indeclinable)

अपि (api) - even (even, also, too, but)

(indeclinable)

अधीयीत (adhīyīta) - should study (one should study, he should learn)

(verb)

3rd person , singular, active, optative (liṅ) of adhīyīta

Optative mood, ātmanepada

3rd person singular, optative mood, ātmanepada of adhi-√i.

Prefix: adhi

Root: i (class 2)

बह्वीः (bahvīḥ) - many (many, much, numerous)

(adjective)

Accusative, feminine, plural of bahu

bahu - many, much, numerous, abundant

दुर्वसतीः (durvasatīḥ) - difficult abodes (difficult dwellings, wretched abodes, hard-to-reside places)

(noun)

Accusative, feminine, plural of durvasati

durvasati - difficult dwelling, wretched abode, hard-to-reside place

Compound type : prādi-tatpuruṣa (dur+vasati)

• dur – bad, difficult, ill
  prefix
• vasati – dwelling, residence, abode
  noun (feminine)
  Derived from the root √vas (to dwell).
  Root: vas (class 1)

वसन् (vasan) - dwelling (dwelling, residing, inhabiting)

(adjective)

Nominative, masculine, singular of vasan

vasan - dwelling, residing, inhabiting

Present Active Participle

Derived from the root √vas (to dwell).

Root: vas (class 1)

निर्मनुय्ः (nirmanuyḥ) - free from anger (free from anger, passionless)

(adjective)

Nominative, masculine, singular of nirmanuy

nirmanuy - free from anger, without wrath

Compound type : bahuvrīhi (nir+manyu)

• nir – without, out of, free from (negative prefix)
  prefix
• manyu – anger, wrath, passion
  noun (masculine)

अपि (api) - also (even, also, too, but)

(indeclinable)

निर्मानः (nirmānaḥ) - free from pride (free from pride, humble)

(adjective)

Nominative, masculine, singular of nirmāna

nirmāna - free from pride, humble, modest

Compound type : bahuvrīhi (nir+māna)

• nir – without, out of, free from (negative prefix)
  prefix
• māna – pride, self-esteem, honor, respect
  noun (masculine)

यतिः (yatiḥ) - an ascetic (an ascetic, a renunciant, one who strives)

(noun)

Nominative, masculine, singular of yati

yati - an ascetic, a renunciant, a sage, one who has subdued his passions

Derived from the root √yat (to strive, endeavor).

Root: yat (class 1)

स्यात् (syāt) - should be (may be, should be, would be)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative mood, parasmaipada

3rd person singular, optative mood, parasmaipada of the root √as.

Root: as (class 2)

समदर्शनः (samadarśanaḥ) - possessing equal vision (having equal vision, impartial, seeing equally)

(adjective)

Nominative, masculine, singular of samadarśana

samadarśana - seeing all things with an equal eye, impartial, having equal vision

Compound type : bahuvrīhi (sama+darśana)

• sama – equal, same, uniform, impartial
  adjective
• darśana – seeing, vision, insight
  noun (neuter)
  Derived from the root √dṛś (to see).
  Root: dṛś (class 1)