महाभारतः
mahābhārataḥ
-
book-13, chapter-36, verse-15
अपि चेज्जातिसंपन्नः सर्वान्वेदान्पितुर्गृहे ।
श्लाघमान इवाधीयेद्ग्राम्य इत्येव तं विदुः ॥१५॥
श्लाघमान इवाधीयेद्ग्राम्य इत्येव तं विदुः ॥१५॥
15. api cejjātisaṁpannaḥ sarvānvedānpiturgṛhe ,
ślāghamāna ivādhīyedgrāmya ityeva taṁ viduḥ.
ślāghamāna ivādhīyedgrāmya ityeva taṁ viduḥ.
15.
api cet jātisampannaḥ sarvān vedān pituḥ gṛhe
ślāghamānaḥ iva adhīyet grāmyaḥ iti eva tam viduḥ
ślāghamānaḥ iva adhīyet grāmyaḥ iti eva tam viduḥ
15.
api cet jātisampannaḥ pituḥ gṛhe sarvān vedān
ślāghamānaḥ iva adhīyet tam grāmyaḥ iti eva viduḥ
ślāghamānaḥ iva adhīyet tam grāmyaḥ iti eva viduḥ
15.
Even if one, born into a high family (jati), studies all the Vedas in his father's house as if boasting, people still know him as merely a rustic (grāmya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपि (api) - even (even, also, too, but)
- चेत् (cet) - if (if, in case that)
- जातिसम्पन्नः (jātisampannaḥ) - endowed with a high (jati) birth (endowed with birth, well-born, of good family)
- सर्वान् (sarvān) - all (all, every, whole)
- वेदान् (vedān) - Vedas (Vedas (sacred texts), knowledge)
- पितुः (pituḥ) - of his father (of the father, from the father)
- गृहे (gṛhe) - in his father's house (in the house, at home)
- श्लाघमानः (ślāghamānaḥ) - as if boasting (boasting, praising oneself)
- इव (iva) - as if (like, as if, as, similar to)
- अधीयेत् (adhīyet) - studies (optative mood implying potential) (he should study, he may study)
- ग्राम्यः (grāmyaḥ) - a rustic (rustic, vulgar, uncultured, rural)
- इति (iti) - thus, (indicating quotation) (thus, so, (quotation marker))
- एव (eva) - merely (just, only, indeed, alone)
- तम् (tam) - him (him, that (masculine accusative singular))
- विदुः (viduḥ) - they know (they know, they understand)
Words meanings and morphology
अपि (api) - even (even, also, too, but)
(indeclinable)
चेत् (cet) - if (if, in case that)
(indeclinable)
जातिसम्पन्नः (jātisampannaḥ) - endowed with a high (jati) birth (endowed with birth, well-born, of good family)
(adjective)
Nominative, masculine, singular of jātisampanna
jātisampanna - endowed with good birth, well-born, noble
Compound type : bahuvrīhi (jāti+sampanna)
- jāti – birth, lineage, caste, species
noun (feminine) - sampanna – accomplished, endowed with, complete, rich
participle (masculine)
Past Passive Participle
Derived from the root √pad (to go, attain) with prefix sam-.
Prefix: sam
Root: pad (class 4)
सर्वान् (sarvān) - all (all, every, whole)
(pronoun)
Accusative, masculine, plural of sarva
sarva - all, every, whole, entire
वेदान् (vedān) - Vedas (Vedas (sacred texts), knowledge)
(noun)
Accusative, masculine, plural of veda
veda - Veda (sacred knowledge), knowledge, sacred learning
Derived from the root √vid (to know).
Root: vid (class 2)
पितुः (pituḥ) - of his father (of the father, from the father)
(noun)
Genitive, masculine, singular of pitṛ
pitṛ - father, ancestor
गृहे (gṛhe) - in his father's house (in the house, at home)
(noun)
Locative, neuter, singular of gṛha
gṛha - house, home, dwelling
श्लाघमानः (ślāghamānaḥ) - as if boasting (boasting, praising oneself)
(adjective)
Nominative, masculine, singular of ślāghamāna
ślāghamāna - boasting, praising oneself, extolling
Present Middle Participle
Derived from the root √ślāgh (to praise, boast).
Root: ślāgh (class 1)
इव (iva) - as if (like, as if, as, similar to)
(indeclinable)
अधीयेत् (adhīyet) - studies (optative mood implying potential) (he should study, he may study)
(verb)
3rd person , singular, active, optative (liṅ) of adhī
Optative mood, ātmanepada
3rd person singular, optative mood, ātmanepada of adhi-√i.
Prefix: adhi
Root: i (class 2)
ग्राम्यः (grāmyaḥ) - a rustic (rustic, vulgar, uncultured, rural)
(adjective)
Nominative, masculine, singular of grāmya
grāmya - rustic, vulgar, uncultured, belonging to a village, common, rude
इति (iti) - thus, (indicating quotation) (thus, so, (quotation marker))
(indeclinable)
एव (eva) - merely (just, only, indeed, alone)
(indeclinable)
तम् (tam) - him (him, that (masculine accusative singular))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
विदुः (viduḥ) - they know (they know, they understand)
(verb)
3rd person , plural, active, present (lit) of vid
Perfect tense (or a specialized present tense form)
3rd person plural, perfect tense (used as present) of the root √vid.
Root: vid (class 2)