महाभारतः mahābhārataḥ - book-13, chapter-33, verse-24

न स जातो जनिष्यो वा पृथिव्यामिह कश्चन ।
यो ब्राह्मणविरोधेन सुखं जीवितुमुत्सहेत् ॥२४॥

24. na sa jāto janiṣyo vā pṛthivyāmiha kaścana ,
yo brāhmaṇavirodhena sukhaṁ jīvitumutsahet.

24. na sa jātaḥ janiṣyaḥ vā pṛthivyām iha kaścana
yaḥ brāhmaṇavirodhena sukham jīvitum utsahet

24. iha pṛthivyām kaścana saḥ na jātaḥ vā janiṣyaḥ
yaḥ brāhmaṇavirodhena sukham jīvitum utsahet

24. There is no one on this earth, born or yet to be born, who would dare to live happily in opposition to a Brahmin.

Words meanings summery:

• न (na) - no (not, no)

• स (sa) - that one (referring to 'anyone') (he, that (person))

• जातः (jātaḥ) - born (born, produced, arisen, existing)

• जनिष्यः (janiṣyaḥ) - yet to be born (will be born, future-born, about to be born)

• वा (vā) - or (or, either...or)

• पृथिव्याम् (pṛthivyām) - on this earth (on the earth, in the world)

• इह (iha) - on this (earth) (here, in this place, in this world)

• कश्चन (kaścana) - anyone (implying 'no one' due to 'na') (someone, anyone, a certain one (with 'na' it means 'no one'))

• यः (yaḥ) - who (who, which, whoever)

• ब्राह्मणविरोधेन (brāhmaṇavirodhena) - in opposition to a Brahmin (by opposition to Brahmins, through hostility with Brahmins)

• सुखम् (sukham) - happily (happiness, joy, comfort (noun); happily, comfortably (adverb))

• जीवितुम् (jīvitum) - to live (to live, for living)

• उत्सहेत् (utsahet) - would dare (one should dare, he would be able to, he should strive)

Words meanings and morphology

न (na) - no (not, no)

(indeclinable)

स (sa) - that one (referring to 'anyone') (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जातः (jātaḥ) - born (born, produced, arisen, existing)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, existing

Past Passive Participle

Formed from root '√jan' (to be born) with suffix '-ta'

Root: jan (class 4)

जनिष्यः (janiṣyaḥ) - yet to be born (will be born, future-born, about to be born)

(adjective)

Nominative, masculine, singular of janiṣya

janiṣya - will be born, future-born, about to be born

Future Passive Participle (or agent noun from future stem)

From future stem of '√jan' (to be born)

Root: jan (class 4)

वा (vā) - or (or, either...or)

(indeclinable)

पृथिव्याम् (pṛthivyām) - on this earth (on the earth, in the world)

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, the Earth goddess, ground

इह (iha) - on this (earth) (here, in this place, in this world)

(indeclinable)

कश्चन (kaścana) - anyone (implying 'no one' due to 'na') (someone, anyone, a certain one (with 'na' it means 'no one'))

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - someone, anyone, a certain one

Compound of 'kaḥ' (who) and 'cana' (an indefinite particle)

Compound type : indeclinable (ka+cana)

• ka – who, what, which
  interrogative pronoun
• cana – and, also, an indefinite particle (with interrogatives: 'any')
  indeclinable

यः (yaḥ) - who (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

ब्राह्मणविरोधेन (brāhmaṇavirodhena) - in opposition to a Brahmin (by opposition to Brahmins, through hostility with Brahmins)

(noun)

Instrumental, masculine, singular of brāhmaṇavirodha

brāhmaṇavirodha - opposition to Brahmins, hostility towards Brahmins

Compound: 'brāhmaṇa' (Brahmin) + 'virodha' (opposition)

Compound type : tatpuruṣa (brāhmaṇa+virodha)

• brāhmaṇa – Brahmin, relating to Brahma, sacred
  noun (masculine)
• virodha – opposition, hostility, contradiction
  noun (masculine)
  From prefix 'vi-' and root '√rudh' (to obstruct)
  Prefix: vi
  Root: rudh (class 7)

सुखम् (sukham) - happily (happiness, joy, comfort (noun); happily, comfortably (adverb))

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, comfort, pleasure

Note: Used adverbially.

जीवितुम् (jīvitum) - to live (to live, for living)

(indeclinable)

Infinitive

Formed from root '√jīv' (to live) with the suffix '-tum'

Root: jīv (class 1)

उत्सहेत् (utsahet) - would dare (one should dare, he would be able to, he should strive)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of sah

Root '√sah' (to be able, endure) with prefix 'ud-' (up, forth).

Prefix: ud

Root: sah (class 1)