महाभारतः mahābhārataḥ - book-13, chapter-138, verse-8

सुवर्णवर्णो निर्धूमः संहतोर्ध्वशिखः कविः ।
क्रुद्धेनाङ्गिरसा शप्तो गुणैरेतैर्विवर्जितः ॥८॥

8. suvarṇavarṇo nirdhūmaḥ saṁhatordhvaśikhaḥ kaviḥ ,
kruddhenāṅgirasā śapto guṇairetairvivarjitaḥ.

8. suvarṇavarṇaḥ nirdhūmaḥ saṃhata ūrdhvaśikhaḥ kaviḥ
kruddhena āṅgirasā śaptaḥ guṇaiḥ etaiḥ vivarjitaḥ

8. suvarṇavarṇaḥ nirdhūmaḥ saṃhata ūrdhvaśikhaḥ kaviḥ
kruddhena āṅgirasā śaptaḥ guṇaiḥ etaiḥ vivarjitaḥ

8. Once golden-colored, smokeless, with a compact, upward-pointing flame, and wise (kavi), he was cursed by the enraged Angirasa and thus deprived of these very qualities.

Words meanings summery:

• सुवर्णवर्णः (suvarṇavarṇaḥ) - golden-colored, having the color of gold

• निर्धूमः (nirdhūmaḥ) - smokeless, without smoke

• संहत (saṁhata) - compact, collected, dense, close-knit

• ऊर्ध्वशिखः (ūrdhvaśikhaḥ) - having an upward flame, with upward-pointing crest or flame

• कविः (kaviḥ) - The wise one (Agni, the fire deity) (seer, wise one, poet, intelligent)

• क्रुद्धेन (kruddhena) - by the angry, by the enraged

• आङ्गिरसा (āṅgirasā) - by the sage Angirasa (by Angirasa)

• शप्तः (śaptaḥ) - cursed

• गुणैः (guṇaiḥ) - by qualities, by attributes

• एतैः (etaiḥ) - by these

• विवर्जितः (vivarjitaḥ) - deprived, devoid, abandoned, free from

Words meanings and morphology

सुवर्णवर्णः (suvarṇavarṇaḥ) - golden-colored, having the color of gold

(adjective)

Nominative, masculine, singular of suvarṇavarṇa

suvarṇavarṇa - golden color, golden hue; of a golden color

Compound type : karmadhāraya (suvarṇa+varṇa)

• suvarṇa – gold, good color
  noun (neuter)
• varṇa – color, appearance, caste, letter
  noun (masculine)

निर्धूमः (nirdhūmaḥ) - smokeless, without smoke

(adjective)

Nominative, masculine, singular of nirdhūma

nirdhūma - smokeless, free from smoke

Compound type : bahuvrīhi (nir+dhūma)

• nir – without, out, away
  indeclinable
• dhūma – smoke, vapor, fume
  noun (masculine)

संहत (saṁhata) - compact, collected, dense, close-knit

(adjective)

Nominative, masculine, singular of saṃhata

saṁhata - collected, joined, united, compact, dense

Past Passive Participle

From root √han (to strike, collect) with prefix sam-

Prefix: sam

Root: han (class 2)

ऊर्ध्वशिखः (ūrdhvaśikhaḥ) - having an upward flame, with upward-pointing crest or flame

(adjective)

Nominative, masculine, singular of ūrdhvaśikha

ūrdhvaśikha - having an upward crest or flame

Compound type : bahuvrīhi (ūrdhva+śikhā)

• ūrdhva – upward, elevated, high
  adjective
• śikhā – flame, crest, top, point, peak
  noun (feminine)

कविः (kaviḥ) - The wise one (Agni, the fire deity) (seer, wise one, poet, intelligent)

(noun)

Nominative, masculine, singular of kavi

kavi - seer, wise man, poet, intelligent person; a name for Agni (fire)

क्रुद्धेन (kruddhena) - by the angry, by the enraged

(adjective)

Instrumental, masculine, singular of kruddha

kruddha - angry, enraged, wrathful

Past Passive Participle

From root √krudh (to be angry)

Root: krudh (class 4)

आङ्गिरसा (āṅgirasā) - by the sage Angirasa (by Angirasa)

(proper noun)

Instrumental, masculine, singular of āṅgirasa

āṅgirasa - a descendant of Angiras; a sage (often identified as Angiras himself)

शप्तः (śaptaḥ) - cursed

(adjective)

Nominative, masculine, singular of śapta

śapta - cursed, reviled, sworn

Past Passive Participle

From root √śap (to curse)

Root: śap (class 1)

गुणैः (guṇaiḥ) - by qualities, by attributes

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, attribute, virtue, merit, strand (in Sāṃkhya philosophy)

एतैः (etaiḥ) - by these

(pronoun)

Instrumental, masculine, plural of etad

etad - this, these

विवर्जितः (vivarjitaḥ) - deprived, devoid, abandoned, free from

(adjective)

Nominative, masculine, singular of vivarjita

vivarjita - abandoned, forsaken, devoid of, free from, deprived of

Past Passive Participle

From root √vṛj (to abandon, exclude) with prefix vi-

Prefix: vi

Root: vṛj (class 1)