महाभारतः mahābhārataḥ - book-13, chapter-138, verse-15

तथा प्रजापतिर्ब्रह्मा अव्यक्तः प्रभवाप्ययः ।
येनेदं निखिलं विश्वं जनितं स्थावरं चरम् ॥१५॥

15. tathā prajāpatirbrahmā avyaktaḥ prabhavāpyayaḥ ,
yenedaṁ nikhilaṁ viśvaṁ janitaṁ sthāvaraṁ caram.

15. tathā prajāpatiḥ brahmā avyaktaḥ prabhavāpyayaḥ
yena idam nikhilam viśvam janitam sthāvaram caram

15. tathā prajāpatiḥ brahmā avyaktaḥ prabhavāpyayaḥ
yena idam nikhilam sthāvaram caram viśvam janitam

15. Similarly, Prajāpati, Brahmā, is the unmanifest origin and dissolution. By whom this entire universe, both immobile and mobile, was generated.

Words meanings summery:

• तथा (tathā) - similarly, likewise

• प्रजापतिः (prajāpatiḥ) - Prajāpati, lord of creatures

• ब्रह्मा (brahmā) - Brahmā, the creator god

• अव्यक्तः (avyaktaḥ) - unmanifest, unrevealed

• प्रभवाप्ययः (prabhavāpyayaḥ) - origin and dissolution, source and end

• येन (yena) - by whom, by which

• इदम् (idam) - this

• निखिलम् (nikhilam) - entire, whole, complete

• विश्वम् (viśvam) - universe, world

• जनितम् (janitam) - generated, created

• स्थावरम् (sthāvaram) - immobile, stationary

• चरम् (caram) - mobile, moving

Words meanings and morphology

तथा (tathā) - similarly, likewise

(indeclinable)

प्रजापतिः (prajāpatiḥ) - Prajāpati, lord of creatures

(proper noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, progenitor, a class of deities including Brahmā

Compound type : tatpuruṣa (prajā+pati)

• prajā – offspring, progeny, creatures, subjects
  noun (feminine)
  Prefix: pra
  Root: jan (class 4)
• pati – lord, master, husband, owner
  noun (masculine)

ब्रह्मा (brahmā) - Brahmā, the creator god

(proper noun)

Nominative, masculine, singular of brahmā

brahmā - Brahmā (the Hindu creator god); a priest

अव्यक्तः (avyaktaḥ) - unmanifest, unrevealed

(adjective)

Nominative, masculine, singular of avyakta

avyakta - unmanifest, invisible, unperceived

Past Passive Participle (negative)

Derived from the root √añj (to anoint, manifest) with prefixes vi- (apart) and a- (not)

Prefix: a

Root: añj (class 7)

प्रभवाप्ययः (prabhavāpyayaḥ) - origin and dissolution, source and end

(noun)

Nominative, masculine, singular of prabhavāpyaya

prabhavāpyaya - origin and dissolution, source and end, creation and destruction

Compound type : dvandva (prabhava+apyaya)

• prabhava – origin, source, birth
  noun (masculine)
  From root √bhū (to be) with prefix pra-
  Prefix: pra
  Root: bhū (class 1)
• apyaya – dissolution, destruction, end, disappearance
  noun (masculine)
  From root √i (to go) with prefix api- (towards, into)
  Prefix: api
  Root: i (class 2)

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what (relative pronoun)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

निखिलम् (nikhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of nikhila

nikhila - entire, whole, complete, without any remainder

From 'ni' + 'khila' (opening, gap), meaning 'without a gap' or 'whole'

Prefix: ni

Root: khil

विश्वम् (viśvam) - universe, world

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire; the universe, the world

जनितम् (janitam) - generated, created

(adjective)

Nominative, neuter, singular of janita

janita - born, produced, generated, created

Past Passive Participle

Derived from the root √jan (to be born, to produce)

Root: jan (class 4)

स्थावरम् (sthāvaram) - immobile, stationary

(adjective)

Nominative, neuter, singular of sthāvara

sthāvara - immobile, stationary, fixed (like plants, mountains)

Derived from root √sthā (to stand)

Root: sthā (class 1)

चरम् (caram) - mobile, moving

(adjective)

Nominative, neuter, singular of cara

cara - mobile, moving, living (like animals)

Derived from root √car (to move)

Root: car (class 1)