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13,136

महाभारतः       mahābhārataḥ - book-13, chapter-136, verse-6

तपो येषां धनं नित्यं वाक्चैव विपुलं बलम् ।
प्रभवश्चापि धर्माणां धर्मज्ञाः सूक्ष्मदर्शिनः ॥६॥
6. tapo yeṣāṁ dhanaṁ nityaṁ vākcaiva vipulaṁ balam ,
prabhavaścāpi dharmāṇāṁ dharmajñāḥ sūkṣmadarśinaḥ.
6. tapaḥ yeṣām dhanam nityam vāk ca eva vipulam balam
prabhavaḥ ca api dharmāṇām dharmajñāḥ sūkṣmadarśinaḥ
6. Their constant wealth is austerity (tapas), and their immense strength is speech. They are also the origin of natural laws (dharma) and are themselves knowledgeable in (dharma), possessing subtle insight.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तपः (tapaḥ) - austerity, penance, spiritual fervor
  • येषाम् (yeṣām) - of whom, whose
  • धनम् (dhanam) - wealth, riches, property
  • नित्यम् (nityam) - constant, eternal, always
  • वाक् (vāk) - speech, voice, word
  • (ca) - and, also
  • एव (eva) - indeed, only, certainly
  • विपुलम् (vipulam) - abundant, vast, great, extensive
  • बलम् (balam) - strength, power, might
  • प्रभवः (prabhavaḥ) - originators or promulgators of natural law (dharma) (origin, source, generator, master)
  • (ca) - and, also
  • अपि (api) - also, even, moreover
  • धर्माणाम् (dharmāṇām) - of natural laws, of righteousness, of constitutions
  • धर्मज्ञाः (dharmajñāḥ) - knowers of (dharma), wise in (dharma), acquainted with natural law
  • सूक्ष्मदर्शिनः (sūkṣmadarśinaḥ) - subtle seers, keen observers, far-sighted

Words meanings and morphology

तपः (tapaḥ) - austerity, penance, spiritual fervor
(noun)
Nominative, neuter, singular of tapas
tapas - austerity, penance, heat, spiritual fervor
from √tap (to heat, to perform austerity)
Root: tap (class 1)
येषाम् (yeṣām) - of whom, whose
(pronoun)
Genitive, masculine, plural of yat
yat - who, which, what
धनम् (dhanam) - wealth, riches, property
(noun)
Nominative, neuter, singular of dhana
dhana - wealth, riches, property
Root: dhan (class 10)
नित्यम् (nityam) - constant, eternal, always
(adjective)
Nominative, neuter, singular of nitya
nitya - constant, eternal, perpetual, fixed
Note: Used adverbially here to mean "constantly" or "always".
वाक् (vāk) - speech, voice, word
(noun)
Nominative, feminine, singular of vāc
vāc - speech, voice, word
Root: vac (class 2)
(ca) - and, also
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
विपुलम् (vipulam) - abundant, vast, great, extensive
(adjective)
Nominative, neuter, singular of vipula
vipula - vast, extensive, abundant, great
बलम् (balam) - strength, power, might
(noun)
Nominative, neuter, singular of bala
bala - strength, power, might
Root: bal (class 1)
प्रभवः (prabhavaḥ) - originators or promulgators of natural law (dharma) (origin, source, generator, master)
(noun)
Nominative, masculine, singular of prabhava
prabhava - origin, source, generator, powerful
from pra-√bhū (to be, arise)
Prefix: pra
Root: bhū (class 1)
Note: Refers to the originators or promulgators of dharma.
(ca) - and, also
(indeclinable)
अपि (api) - also, even, moreover
(indeclinable)
धर्माणाम् (dharmāṇām) - of natural laws, of righteousness, of constitutions
(noun)
Genitive, masculine, plural of dharma
dharma - constitution, natural law, intrinsic nature, righteousness, duty
from √dhṛ (to uphold, support)
Root: dhṛ (class 1)
धर्मज्ञाः (dharmajñāḥ) - knowers of (dharma), wise in (dharma), acquainted with natural law
(adjective)
Nominative, masculine, plural of dharmajña
dharmajña - knowing (dharma), acquainted with natural law, righteous
Compound type : tatpuruṣa (dharma+jña)
  • dharma – constitution, natural law, intrinsic nature, righteousness, duty
    noun (masculine)
    Root: dhṛ (class 1)
  • jña – knowing, wise, knower
    adjective
    from √jñā (to know)
    Root: jñā (class 9)
सूक्ष्मदर्शिनः (sūkṣmadarśinaḥ) - subtle seers, keen observers, far-sighted
(adjective)
Nominative, masculine, plural of sūkṣmadarśin
sūkṣmadarśin - seeing subtly, of keen sight, far-sighted
Compound type : tatpuruṣa (sūkṣma+darśin)
  • sūkṣma – subtle, fine, minute
    adjective
  • darśin – seeing, discerning, knowing
    adjective
    from √dṛś (to see)
    Root: dṛś (class 1)