महाभारतः mahābhārataḥ - book-13, chapter-136, verse-4

ब्राह्मणाः सर्वलोकानां महान्तो धर्मसेतवः ।
धनत्यागाभिरामाश्च वाक्संयमरताश्च ये ॥४॥

4. brāhmaṇāḥ sarvalokānāṁ mahānto dharmasetavaḥ ,
dhanatyāgābhirāmāśca vāksaṁyamaratāśca ye.

4. brāhmaṇāḥ sarvalokānām mahāntaḥ dharmasetavaḥ
dhanatyāgābhirāmāḥ ca vāksaṃyamaratāḥ ca ye

4. ye brāhmaṇāḥ sarvalokānām mahāntaḥ dharmasetavaḥ
ca dhanatyāgābhirāmāḥ ca vāksaṃyamaratāḥ

4. Brāhmaṇas (brāhmaṇa) are the great bridges of natural law (dharma) for all worlds. And those (among them) who delight in renouncing wealth and are devoted to restraint in speech (are such).

Words meanings summery:

• ब्राह्मणाः (brāhmaṇāḥ) - brāhmaṇas are the great bridges (brāhmaṇas, members of the priestly class)

• सर्वलोकानाम् (sarvalokānām) - for all worlds/people (of all worlds/people)

• महान्तः (mahāntaḥ) - the great bridges (great, mighty, noble)

• धर्मसेतवः (dharmasetavaḥ) - great bridges of natural law (bridges of dharma/natural law)

• धनत्यागाभिरामाः (dhanatyāgābhirāmāḥ) - those who are delighted by renouncing wealth (delighted by the renunciation of wealth)

• च (ca) - and (delighted by renunciation) (and, also)

• वाक्संयमरताः (vāksaṁyamaratāḥ) - those who are devoted to self-restraint in speech (devoted to self-restraint in speech)

• च (ca) - and (devoted to self-restraint) (and, also)

• ये (ye) - and those who (are such) (who, those who)

Words meanings and morphology

ब्राह्मणाः (brāhmaṇāḥ) - brāhmaṇas are the great bridges (brāhmaṇas, members of the priestly class)

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a member of the priestly class, a brahmin

सर्वलोकानाम् (sarvalokānām) - for all worlds/people (of all worlds/people)

(noun)

Genitive, masculine, plural of sarvaloka

sarvaloka - all worlds, all people

Compound type : tatpuruṣa (sarva+loka)

• sarva – all, every, whole
  pronoun (masculine)
• loka – world, region, people
  noun (masculine)

महान्तः (mahāntaḥ) - the great bridges (great, mighty, noble)

(adjective)

Nominative, masculine, plural of mahat

mahat - great, large, mighty

धर्मसेतवः (dharmasetavaḥ) - great bridges of natural law (bridges of dharma/natural law)

(noun)

Nominative, masculine, plural of dharmasetu

dharmasetu - bridge of dharma/natural law, guardian of righteous conduct

Compound type : tatpuruṣa (dharma+setu)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• setu – bridge, dam, bank, boundary
  noun (masculine)

धनत्यागाभिरामाः (dhanatyāgābhirāmāḥ) - those who are delighted by renouncing wealth (delighted by the renunciation of wealth)

(adjective)

Nominative, masculine, plural of dhanatyāgābhirāma

dhanatyāgābhirāma - delighted by renunciation of wealth

Compound type : tatpuruṣa (dhana+tyāga+abhirāma)

• dhana – wealth, riches, property
  noun (neuter)
• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  Derived from root tyaj (to abandon)
  Root: tyaj (class 1)
• abhirāma – delightful, pleasing, charming, beautiful
  adjective (masculine)
  Derived from root ram (to delight) with prefix abhi
  Prefix: abhi
  Root: ram (class 1)

च (ca) - and (delighted by renunciation) (and, also)

(indeclinable)

वाक्संयमरताः (vāksaṁyamaratāḥ) - those who are devoted to self-restraint in speech (devoted to self-restraint in speech)

(adjective)

Nominative, masculine, plural of vāksaṃyamarata

vāksaṁyamarata - devoted to restraint in speech

Compound type : tatpuruṣa (vāc+saṃyama+rata)

• vāc – speech, voice, word
  noun (feminine)
• saṃyama – restraint, control, discipline
  noun (masculine)
  Derived from root yam (to restrain) with prefix sam
  Prefix: sam
  Root: yam (class 1)
• rata – delighted, pleased, devoted, engaged in
  adjective (masculine)
  past passive participle
  Past passive participle of root ram (to delight)
  Root: ram (class 1)

च (ca) - and (devoted to self-restraint) (and, also)

(indeclinable)

ये (ye) - and those who (are such) (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that