महाभारतः mahābhārataḥ - book-13, chapter-136, verse-13

विमुक्ता धुतपाप्मानो निर्द्वंद्वा निष्परिग्रहाः ।
मानार्हा मानिता नित्यं ज्ञानविद्भिर्महात्मभिः ॥१३॥

13. vimuktā dhutapāpmāno nirdvaṁdvā niṣparigrahāḥ ,
mānārhā mānitā nityaṁ jñānavidbhirmahātmabhiḥ.

13. vimuktāḥ dhutapāpmānaḥ nirdvandvāḥ niṣparigrahāḥ
mānārhāḥ mānitāḥ nityam jñānavidbhiḥ mahātmadbhiḥ

13. vimuktāḥ dhutapāpmānaḥ nirdvandvāḥ niṣparigrahāḥ mānārhāḥ
(ca) nityam jñānavidbhiḥ mahātmadbhiḥ mānitāḥ (bhavanti)

13. Liberated, with their sins shaken off, free from dualities, and without possessions, such individuals, worthy of respect, are always honored by great souls who possess spiritual knowledge.

Words meanings summery:

• विमुक्ताः (vimuktāḥ) - liberated, released, freed

• धुतपाप्मानः (dhutapāpmānaḥ) - whose sins are shaken off

• निर्द्वन्द्वाः (nirdvandvāḥ) - free from dualities, beyond pairs of opposites

• निष्परिग्रहाः (niṣparigrahāḥ) - without possessions, free from attachments

• मानार्हाः (mānārhāḥ) - worthy of honor/respect

• मानिताः (mānitāḥ) - honored, respected

• नित्यम् (nityam) - always, constantly

• ज्ञानविद्भिः (jñānavidbhiḥ) - by knowers of knowledge/truth

• महात्मद्भिः (mahātmadbhiḥ) - by great souls, by noble persons

Words meanings and morphology

विमुक्ताः (vimuktāḥ) - liberated, released, freed

(adjective)

Nominative, masculine, plural of vimukta

vimukta - liberated, released, freed

Past Passive Participle

From `vi-muc` (to release, free)

Prefix: vi

Root: muc (class 6)

धुतपाप्मानः (dhutapāpmānaḥ) - whose sins are shaken off

(adjective)

Nominative, masculine, plural of dhutapāpman

dhutapāpman - one whose sins are shaken off

Compound type : bahuvrīhi (dhuta+pāpman)

• dhuta – shaken, cast off, cleansed
  adjective (masculine)
  Past Passive Participle
  From root `dhū` (to shake, agitate)
  Root: dhū (class 9)
• pāpman – sin, evil, vice
  noun (masculine)

निर्द्वन्द्वाः (nirdvandvāḥ) - free from dualities, beyond pairs of opposites

(adjective)

Nominative, masculine, plural of nirdvandva

nirdvandva - free from dualities

Compound type : bahuvrīhi (nir+dvandva)

• nir – without, out of
  indeclinable
• dvandva – a pair, a couple, duality, pair of opposites
  noun (neuter)

निष्परिग्रहाः (niṣparigrahāḥ) - without possessions, free from attachments

(adjective)

Nominative, masculine, plural of niṣparigraha

niṣparigraha - one without possessions, free from attachments

Compound type : bahuvrīhi (nis+parigraha)

• nis – without, out
  indeclinable
• parigraha – possession, property, retinue, acceptance
  noun (masculine)
  Prefix: pari
  Root: grah (class 9)

मानार्हाः (mānārhāḥ) - worthy of honor/respect

(adjective)

Nominative, masculine, plural of mānārha

mānārha - worthy of respect/honor

Compound type : tatpuruṣa (māna+arha)

• māna – honor, respect, pride
  noun (masculine)
  Root: mā (class 2)
• arha – worthy, deserving, suitable
  adjective (masculine)
  Root: arh (class 1)

मानिताः (mānitāḥ) - honored, respected

(adjective)

Nominative, masculine, plural of mānita

mānita - honored, respected, esteemed

Past Passive Participle

From causal `māni` (to honor) of root `man` (to think)

Root: man (class 4)

नित्यम् (nityam) - always, constantly

(indeclinable)

Note: Used adverbially.

ज्ञानविद्भिः (jñānavidbhiḥ) - by knowers of knowledge/truth

(noun)

Instrumental, masculine, plural of jñānavid

jñānavid - knower of knowledge/truth

Compound type : tatpuruṣa (jñāna+vid)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• vid – knower, learned
  noun (masculine)
  From root `vid` (to know)
  Root: vid (class 2)

महात्मद्भिः (mahātmadbhiḥ) - by great souls, by noble persons

(noun)

Instrumental, masculine, plural of mahātman

mahātman - great-souled, noble, a great soul (mahātman)

Compound `mahā` (great) + `ātman` (self)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)