महाभारतः mahābhārataḥ - book-13, chapter-136, verse-17

अपेयः सागरो येषामभिशापान्महात्मनाम् ।
येषां कोपाग्निरद्यापि दण्डके नोपशाम्यति ॥१७॥

17. apeyaḥ sāgaro yeṣāmabhiśāpānmahātmanām ,
yeṣāṁ kopāgniradyāpi daṇḍake nopaśāmyati.

17. apeyaḥ sāgaraḥ yeṣām abhiśāpāt mahātmanām
yeṣām kopa-agniḥ adya api daṇḍake na upaśāmyati

17. yeṣām sāgaraḥ apeyaḥ abhiśāpāt mahātmanām,
yeṣām kopa-agniḥ adya api daṇḍake na upaśāmyati

17. Whose ocean is undrinkable due to the curse of great sages, and whose fire of wrath still does not subside in the Daṇḍaka forest.

Words meanings summery:

• अपेयः (apeyaḥ) - undrinkable, not to be drunk

• सागरः (sāgaraḥ) - ocean

• येषाम् (yeṣām) - whose, of whom

• अभिशापात् (abhiśāpāt) - from the curse, due to the curse

• महात्मनाम् (mahātmanām) - of the great sages (like Kapila Muni) (of great souls, of great-minded ones)

• येषाम् (yeṣām) - whose, of whom

• कोप-अग्निः (kopa-agniḥ) - the wrath itself, likened to a fire (fire of wrath)

• अद्य (adya) - today, now, at present

• अपि (api) - still, even now (even, also, too, moreover)

• दण्डके (daṇḍake) - in the Daṇḍaka forest (a significant location in the Rāmāyaṇa) (in Daṇḍaka (forest))

• न (na) - not, no

• उपशाम्यति (upaśāmyati) - subsides, calms down, ceases

Words meanings and morphology

अपेयः (apeyaḥ) - undrinkable, not to be drunk

(adjective)

Nominative, masculine, singular of apeya

apeya - undrinkable, not to be drunk, that which should not be drunk

Gerundive

Negation 'a' + root 'pā' (to drink) + suffix '-ya' (gerundive)

Root: pā (class 1)

Note: Derived from 'pā' (to drink) with a negative prefix 'a-' and gerundive suffix 'ya'.

सागरः (sāgaraḥ) - ocean

(noun)

Nominative, masculine, singular of sāgara

sāgara - ocean, sea

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, plural of yad

yad - who, which, what

Note: Genitive plural of the relative pronoun 'yad', referring to 'mahātmanām'.

अभिशापात् (abhiśāpāt) - from the curse, due to the curse

(noun)

Ablative, masculine, singular of abhiśāpa

abhiśāpa - curse, imprecation

Prefix: abhi

Root: śap (class 1)

महात्मनाम् (mahātmanām) - of the great sages (like Kapila Muni) (of great souls, of great-minded ones)

(noun)

Genitive, masculine, plural of mahātman

mahātman - great-souled, magnanimous, noble; a great person, a sage

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, extensive
  adjective
• ātman – soul, self, essence, spirit
  noun (masculine)

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, plural of yad

yad - who, which, what

Note: Genitive plural of the relative pronoun 'yad', referring to the same great souls or their lineage.

कोप-अग्निः (kopa-agniḥ) - the wrath itself, likened to a fire (fire of wrath)

(noun)

Nominative, masculine, singular of kopāgni

kopāgni - fire of wrath, furious anger

Compound type : tatpurusha (kopa+agni)

• kopa – anger, wrath, fury
  noun (masculine)
  Root: kup (class 4)
• agni – fire, sacred fire, god of fire
  noun (masculine)

अद्य (adya) - today, now, at present

(indeclinable)

अपि (api) - still, even now (even, also, too, moreover)

(indeclinable)

दण्डके (daṇḍake) - in the Daṇḍaka forest (a significant location in the Rāmāyaṇa) (in Daṇḍaka (forest))

(proper noun)

Locative, neuter, singular of daṇḍaka

daṇḍaka - Daṇḍaka forest (a large forest in ancient India, associated with Rama's exile)

न (na) - not, no

(indeclinable)

उपशाम्यति (upaśāmyati) - subsides, calms down, ceases

(verb)

3rd person , singular, active, present (laṭ) of upaśam

Root 'śam' (4th class) with prefix 'upa'

Prefix: upa

Root: śam (class 4)