महाभारतः mahābhārataḥ - book-13, chapter-123, verse-6

यद्यद्धि किंचित्संधाय पुरुषस्तप्यते तपः ।
सर्वमेतदवाप्नोति ब्राह्मणो वेदपारगः ॥६॥

6. yadyaddhi kiṁcitsaṁdhāya puruṣastapyate tapaḥ ,
sarvametadavāpnoti brāhmaṇo vedapāragaḥ.

6. yadyat hi kiṃcit saṃdhāya puruṣaḥ tapyate tapaḥ
sarvam etat avāpnoti brāhmaṇaḥ vedapāragaḥ

6. puruṣaḥ yadyat hi kiṃcit saṃdhāya tapaḥ tapyate,
vedapāragaḥ brāhmaṇaḥ etat sarvam avāpnoti.

6. Whatever austerity (tapas) a person undertakes with a specific resolution, a Brahmin who has fully mastered the Vedas achieves all of that.

Words meanings summery:

• यद्यत् (yadyat) - whatever, whichever

• हि (hi) - indeed, surely, because

• किंचित् (kiṁcit) - something, anything, whatever

• संधाय (saṁdhāya) - having resolved, having conceived, having fixed

• पुरुषः (puruṣaḥ) - a person, a human being, a man

• तप्यते (tapyate) - performs austerity (tapas) (performs austerity, undergoes penance, is heated, suffers)

• तपः (tapaḥ) - austerity (tapas) (austerity, penance, heat, suffering)

• सर्वम् (sarvam) - all, every, whole

• एतत् (etat) - this, that

• अवाप्नोति (avāpnoti) - obtains, reaches, achieves, gets

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, one belonging to the priestly class

• वेदपारगः (vedapāragaḥ) - one who has mastered the Vedas, one who has crossed the Vedas

Words meanings and morphology

यद्यत् (yadyat) - whatever, whichever

(pronoun)

neuter, singular of yadyat

yadyat - whatever, whichever

Repetition of relative pronoun 'yat' for emphasis.

Note: Formed by external sandhi from yat + yat

हि (hi) - indeed, surely, because

(indeclinable)

किंचित् (kiṁcit) - something, anything, whatever

(pronoun)

neuter, singular of kiṃcit

kiṁcit - something, anything, whatever, a little

Formed from 'kim' (what) and 'cit' (particle)

संधाय (saṁdhāya) - having resolved, having conceived, having fixed

(indeclinable)

Absolutive (Gerund)

Absolutive from root 'dhā' with prefix 'sam'.

Prefix: sam

Root: dhā (class 3)

पुरुषः (puruṣaḥ) - a person, a human being, a man

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, human being, spirit, cosmic person (puruṣa)

तप्यते (tapyate) - performs austerity (tapas) (performs austerity, undergoes penance, is heated, suffers)

(verb)

3rd person , singular, active, present (lat) of tap

From root 'tap', 4th class, Ātmanepada, meaning to undergo penance or austerity.

Root: tap (class 4)

तपः (tapaḥ) - austerity (tapas) (austerity, penance, heat, suffering)

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, religious mortification, heat, spiritual fervor

सर्वम् (sarvam) - all, every, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

एतत् (etat) - this, that

(pronoun)

Accusative, neuter, singular of etas

etas - this, that

अवाप्नोति (avāpnoti) - obtains, reaches, achieves, gets

(verb)

3rd person , singular, active, present (lat) of āp

From root 'āp' with prefix 'ava', 5th class, Parasmaipada.

Prefix: ava

Root: āp (class 5)

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin, one belonging to the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a priest, one related to Brahman or the Vedas

वेदपारगः (vedapāragaḥ) - one who has mastered the Vedas, one who has crossed the Vedas

(adjective)

Nominative, masculine, singular of vedapāraga

vedapāraga - one who has reached the end/mastery of the Vedas

Compound type : tatpurusha (veda+pāraga)

• veda – Veda, sacred knowledge, knowledge
  noun (masculine)
  Root: vid (class 2)
• pāraga – one who goes to the other side, one who has reached the end, master
  noun (masculine)
  From 'pāra' (other side) and root 'gam' (to go).
  Root: gam (class 1)