महाभारतः
mahābhārataḥ
-
book-12, chapter-41, verse-16
विदुरं संजयं चैव युयुत्सुं च महामतिम् ।
अब्रवीत्परवीरघ्नो धर्मात्मा धर्मवत्सलः ॥१६॥
अब्रवीत्परवीरघ्नो धर्मात्मा धर्मवत्सलः ॥१६॥
16. viduraṁ saṁjayaṁ caiva yuyutsuṁ ca mahāmatim ,
abravītparavīraghno dharmātmā dharmavatsalaḥ.
abravītparavīraghno dharmātmā dharmavatsalaḥ.
16.
viduram sañjayam ca eva yuyutsum ca mahāmatim
abravīt paravīraghnaḥ dharmātmā dharmavatsalaḥ
abravīt paravīraghnaḥ dharmātmā dharmavatsalaḥ
16.
paravīraghnaḥ dharmātmā dharmavatsalaḥ viduram
sañjayam ca yuyutsum ca mahāmatim eva abravīt
sañjayam ca yuyutsum ca mahāmatim eva abravīt
16.
The slayer of enemy heroes, whose intrinsic nature (dharma) was righteousness, and who cherished righteousness (dharma), spoke to Vidura, Sanjaya, and the highly intelligent Yuyutsu.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विदुरम् (viduram) - Vidura (a wise minister and half-brother of Dhritarashtra) (Vidura)
- सञ्जयम् (sañjayam) - Sanjaya (the charioteer and minister of Dhritarashtra) (Sanjaya)
- च (ca) - and (and; also)
- एव (eva) - also (emphasizing 'ca') (indeed, only, certainly)
- युयुत्सुम् (yuyutsum) - Yuyutsu (a son of Dhritarashtra by a maidservant) (Yuyutsu (proper name))
- च (ca) - and (and; also)
- महामतिम् (mahāmatim) - the highly intelligent one (referring to Yuyutsu) (the highly intelligent one, the great-minded)
- अब्रवीत् (abravīt) - spoke (spoke, said)
- परवीरघ्नः (paravīraghnaḥ) - the slayer of enemy heroes (referring to King Yudhishthira) (slayer of enemy heroes)
- धर्मात्मा (dharmātmā) - one whose intrinsic nature (dharma) is righteousness (referring to Yudhishthira) (whose intrinsic nature is righteousness, righteous-souled, virtuous)
- धर्मवत्सलः (dharmavatsalaḥ) - one who cherished righteousness (dharma) (referring to Yudhishthira) (affectionate towards righteousness, devoted to (dharma))
Words meanings and morphology
विदुरम् (viduram) - Vidura (a wise minister and half-brother of Dhritarashtra) (Vidura)
(proper noun)
Accusative, masculine, singular of vidura
vidura - Vidura (proper name)
सञ्जयम् (sañjayam) - Sanjaya (the charioteer and minister of Dhritarashtra) (Sanjaya)
(proper noun)
Accusative, masculine, singular of sañjaya
sañjaya - Sanjaya (proper name); victory
च (ca) - and (and; also)
(indeclinable)
एव (eva) - also (emphasizing 'ca') (indeed, only, certainly)
(indeclinable)
युयुत्सुम् (yuyutsum) - Yuyutsu (a son of Dhritarashtra by a maidservant) (Yuyutsu (proper name))
(proper noun)
Accusative, masculine, singular of yuyutsu
yuyutsu - Yuyutsu (proper name); wishing to fight, bellicose
Desiderative participle
From root √yudh (to fight) + -san + u
Root: yudh (class 4)
च (ca) - and (and; also)
(indeclinable)
महामतिम् (mahāmatim) - the highly intelligent one (referring to Yuyutsu) (the highly intelligent one, the great-minded)
(adjective)
Accusative, masculine, singular of mahāmati
mahāmati - great-minded, highly intelligent, of great intellect
Compound type : bahuvrīhi (mahā+mati)
- mahā – great, large, mighty
adjective - mati – mind, intelligence, understanding, thought
noun (feminine)
Root: man (class 4)
अब्रवीत् (abravīt) - spoke (spoke, said)
(verb)
3rd person , singular, active, past imperfect (laṅ) of brū
Root verb
Root: brū (class 2)
परवीरघ्नः (paravīraghnaḥ) - the slayer of enemy heroes (referring to King Yudhishthira) (slayer of enemy heroes)
(adjective)
Nominative, masculine, singular of paravīraghna
paravīraghna - slayer of hostile heroes, destroyer of enemy warriors
Compound type : tatpurusha (para+vīra+ghna)
- para – other, hostile, enemy
adjective - vīra – hero, brave man, warrior
noun (masculine) - ghna – killing, destroying, killer, destroyer
adjective (masculine)
Derived from root √han (to strike, kill)
Root: han (class 2)
धर्मात्मा (dharmātmā) - one whose intrinsic nature (dharma) is righteousness (referring to Yudhishthira) (whose intrinsic nature is righteousness, righteous-souled, virtuous)
(adjective)
Nominative, masculine, singular of dharmātman
dharmātman - one whose intrinsic nature (dharma) is righteousness, virtuous, righteous-souled
Compound type : bahuvrīhi (dharma+ātman)
- dharma – righteousness, intrinsic nature, law, duty
noun (masculine)
Root: dhṛ (class 1) - ātman – self, soul, spirit, essential nature
noun (masculine)
Root: an (class 2)
धर्मवत्सलः (dharmavatsalaḥ) - one who cherished righteousness (dharma) (referring to Yudhishthira) (affectionate towards righteousness, devoted to (dharma))
(adjective)
Nominative, masculine, singular of dharmavatsala
dharmavatsala - devoted to righteousness, affectionate towards (dharma), fond of virtue
Compound type : tatpurusha (dharma+vatsala)
- dharma – righteousness, intrinsic nature, law, duty
noun (masculine)
Root: dhṛ (class 1) - vatsala – affectionate, tender, fond of
adjective