महाभारतः mahābhārataḥ - book-12, chapter-339, verse-8

चिन्तयामि गतिं चास्य न गतिं वेद्मि चोत्तमाम् ।
यथाज्ञानं तु वक्ष्यामि पुरुषं तं सनातनम् ॥८॥

8. cintayāmi gatiṁ cāsya na gatiṁ vedmi cottamām ,
yathājñānaṁ tu vakṣyāmi puruṣaṁ taṁ sanātanam.

8. cintayāmi gatim ca asya na gatim vedmi ca uttamām
yathājñānam tu vakṣyāmi puruṣam tam sanātanam

8. aham asya gatim cintayāmi ca uttamām gatim na
vedmi tu yathājñānam tam sanātanam puruṣam vakṣyāmi

8. I ponder his movement and his state (gati), but I do not know his supreme state. However, to the best of my understanding (yathājñāna), I will speak about that eternal cosmic person (puruṣa).

Words meanings summery:

• चिन्तयामि (cintayāmi) - I consider, I ponder, I think

• गतिम् (gatim) - The course of existence or action of the cosmic person (Movement, course, state)

• च (ca) - And

• अस्य (asya) - Of the supreme cosmic person (Of him, his)

• न (na) - Not

• गतिम् (gatim) - His ultimate or supreme state (Movement, course, state)

• वेद्मि (vedmi) - I know

• च (ca) - Used here in a contrasting sense, 'but' (And, but)

• उत्तमाम् (uttamām) - Supreme, excellent, best

• यथाज्ञानम् (yathājñānam) - To the best of my current knowledge or understanding (According to knowledge, as far as one knows)

• तु (tu) - But, however, indeed

• वक्ष्यामि (vakṣyāmi) - I will speak, I will declare

• पुरुषम् (puruṣam) - The supreme cosmic person, the Spirit (Person, man, human being)

• तम् (tam) - That (famous or previously mentioned) cosmic person (That)

• सनातनम् (sanātanam) - Eternal, everlasting, ancient

Words meanings and morphology

चिन्तयामि (cintayāmi) - I consider, I ponder, I think

(verb)

1st person , singular, active, present (lat) of cint

Present active, 1st person singular, class 10 (causative of cit)

Root: cit (class 10)

गतिम् (gatim) - The course of existence or action of the cosmic person (Movement, course, state)

(noun)

Accusative, feminine, singular of gati

gati - Going, movement, course, path, destination, state, condition

Derived from root gam- 'to go'

Root: gam (class 1)

च (ca) - And

(indeclinable)

अस्य (asya) - Of the supreme cosmic person (Of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - This, he

न (na) - Not

(indeclinable)

गतिम् (gatim) - His ultimate or supreme state (Movement, course, state)

(noun)

Accusative, feminine, singular of gati

gati - Going, movement, course, path, destination, state, condition

Derived from root gam- 'to go'

Root: gam (class 1)

वेद्मि (vedmi) - I know

(verb)

1st person , singular, active, present (lat) of vid

Present active, 1st person singular, class 2 verb

Root: vid (class 2)

च (ca) - Used here in a contrasting sense, 'but' (And, but)

(indeclinable)

उत्तमाम् (uttamām) - Supreme, excellent, best

(adjective)

Accusative, feminine, singular of uttama

uttama - Highest, supreme, best, excellent, chief

यथाज्ञानम् (yathājñānam) - To the best of my current knowledge or understanding (According to knowledge, as far as one knows)

(indeclinable)

Compound type : avyayibhāva (yathā+jñāna)

• yathā – As, in what manner, according to
  indeclinable
• jñāna – Knowledge, wisdom, understanding
  noun (neuter)
  Derived from root jñā- 'to know'
  Root: jñā (class 9)

तु (tu) - But, however, indeed

(indeclinable)

वक्ष्यामि (vakṣyāmi) - I will speak, I will declare

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future active, 1st person singular, class 2 verb

Root: vac (class 2)

पुरुषम् (puruṣam) - The supreme cosmic person, the Spirit (Person, man, human being)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - Man, male, human being, person; the primeval or cosmic man, spirit, soul, the Self

तम् (tam) - That (famous or previously mentioned) cosmic person (That)

(pronoun)

Accusative, masculine, singular of tad

tad - That, him

सनातनम् (sanātanam) - Eternal, everlasting, ancient

(adjective)

Accusative, masculine, singular of sanātana

sanātana - Eternal, perpetual, ancient, everlasting