महाभारतः mahābhārataḥ - book-12, chapter-339, verse-11

हित्वा गुणमयं सर्वं कर्म हित्वा शुभाशुभम् ।
उभे सत्यानृते त्यक्त्वा एवं भवति निर्गुणः ॥११॥

11. hitvā guṇamayaṁ sarvaṁ karma hitvā śubhāśubham ,
ubhe satyānṛte tyaktvā evaṁ bhavati nirguṇaḥ.

11. hitvā guṇamayam sarvam karma hitvā śubhāśubham
ubhe satyānṛte tyaktvā evam bhavati nirguṇaḥ

11. guṇamayam sarvam karma hitvā śubhāśubham hitvā
ubhe satyānṛte tyaktvā evam nirguṇaḥ bhavati

11. Having given up all actions characterized by the qualities (guṇa), having abandoned both the auspicious and the inauspicious, and having relinquished both truth and untruth, one thus becomes free from qualities (nirguṇa).

Words meanings summery:

• हित्वा (hitvā) - having abandoned, having given up

• गुणमयम् (guṇamayam) - consisting of qualities, pervaded by qualities

• सर्वम् (sarvam) - all, whole

• कर्म (karma) - action, deed

• हित्वा (hitvā) - having abandoned, having given up

• शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

• उभे (ubhe) - both

• सत्यानृते (satyānṛte) - truth and untruth

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• एवम् (evam) - thus, in this manner

• भवति (bhavati) - becomes, is

• निर्गुणः (nirguṇaḥ) - without qualities, free from attributes

Words meanings and morphology

हित्वा (hitvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Formed with -tvā suffix from root hā

Root: hā (class 3)

गुणमयम् (guṇamayam) - consisting of qualities, pervaded by qualities

(adjective)

Accusative, neuter, singular of guṇamaya

guṇamaya - consisting of or full of qualities (guṇa)

Suffix -maya indicating 'consisting of' or 'made of'

Compound type : tatpuruṣa (guṇa+maya)

• guṇa – quality, attribute, constituent (of prakṛti)
  noun (masculine)
• maya – consisting of, made of, full of
  adjective (masculine)
  suffix added to nouns to form adjectives

सर्वम् (sarvam) - all, whole

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

कर्म (karma) - action, deed

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate

हित्वा (hitvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Formed with -tvā suffix from root hā

Root: hā (class 3)

शुभाशुभम् (śubhāśubham) - good and bad, auspicious and inauspicious

(noun)

Accusative, neuter, singular of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

Compound type : dvandva (śubha+aśubha)

• śubha – auspicious, good, beautiful
  adjective (neuter)
• aśubha – inauspicious, bad, evil
  adjective (neuter)

उभे (ubhe) - both

(pronoun)

Accusative, neuter, dual of ubha

ubha - both

सत्यानृते (satyānṛte) - truth and untruth

(noun)

Accusative, neuter, dual of satyānṛta

satyānṛta - truth and untruth, true and false

Compound type : dvandva (satya+anṛta)

• satya – truth, true, real
  noun (neuter)
• anṛta – untruth, false, lie
  noun (neuter)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Formed with -tvā suffix from root tyaj

Root: tyaj (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

निर्गुणः (nirguṇaḥ) - without qualities, free from attributes

(adjective)

Nominative, masculine, singular of nirguṇa

nirguṇa - without qualities, attributeless, devoid of attributes

Compound type : bahuvrīhi (nis+guṇa)

• nis – without, out, free from
  indeclinable
• guṇa – quality, attribute, strand (of prakṛti)
  noun (masculine)