महाभारतः mahābhārataḥ - book-12, chapter-339, verse-16

यत्तत्कृत्स्नं लोकतन्त्रस्य धाम वेद्यं परं बोधनीयं सबोद्धृ ।
मन्ता मन्तव्यं प्राशिता प्राशितव्यं घ्राता घ्रेयं स्पर्शिता स्पर्शनीयम् ॥१६॥

16. yattatkṛtsnaṁ lokatantrasya dhāma; vedyaṁ paraṁ bodhanīyaṁ saboddhṛ ,
mantā mantavyaṁ prāśitā prāśitavyaṁ; ghrātā ghreyaṁ sparśitā sparśanīyam.

16. yat tat kṛtsnam lokatantrasya dhāma
vedyam param bodhanīyam saboddhṛ
mantā mantavyam prāśitā prāśitavyam
ghrātā ghreyam sparśitā sparśanīyam

16. yat tat kṛtsnam lokatantrasya dhāma
param vedyam bodhanīyam saboddhṛ
mantā mantavyam prāśitā prāśitavyam
ghrātā ghreyam sparśitā sparśanīyam

16. That which is the entire abode of the world-system is to be known, supreme, and to be comprehended; it is the perfect comprehender, the thinker and the thought, the enjoyer and the enjoyed, the smeller and the smelt, the toucher and the touched.

Words meanings summery:

• यत् (yat) - which, what (neuter singular nominative/accusative relative pronoun)

• तत् (tat) - that (neuter singular nominative/accusative demonstrative pronoun)

• कृत्स्नम् (kṛtsnam) - entire, whole, complete

• लोकतन्त्रस्य (lokatantrasya) - of the world-system, of the mundane existence

• धाम (dhāma) - abode, dwelling, light, power, essence

• वेद्यम् (vedyam) - to be known, knowable

• परम् (param) - supreme, highest, ultimate

• बोधनीयम् (bodhanīyam) - to be understood, to be comprehended

• सबोद्धृ (saboddhṛ) - It refers to the ultimate reality as the knowing agent. (the perfect knower, the thorough comprehender)

• मन्ता (mantā) - It refers to the ultimate reality as the thinking agent. (the thinker, the one who meditates)

• मन्तव्यम् (mantavyam) - It refers to the ultimate reality as the object of thought. (to be thought, to be considered)

• प्राशिता (prāśitā) - It refers to the ultimate reality as the enjoying agent. (the eater, the enjoyer)

• प्राशितव्यम् (prāśitavyam) - It refers to the ultimate reality as the object of enjoyment. (to be eaten, to be enjoyed)

• घ्राता (ghrātā) - It refers to the ultimate reality as the smelling agent. (the smeller)

• घ्रेयम् (ghreyam) - It refers to the ultimate reality as the object of smell. (to be smelt, what is smelt)

• स्पर्शिता (sparśitā) - It refers to the ultimate reality as the touching agent. (the toucher)

• स्पर्शनीयम् (sparśanīyam) - It refers to the ultimate reality as the object of touch. (to be touched, what is to be touched)

Words meanings and morphology

यत् (yat) - which, what (neuter singular nominative/accusative relative pronoun)

(pronoun)

Nominative, neuter, singular of ya

ya - which, what

Note: Relative pronoun, correlates with 'tat'.

तत् (tat) - that (neuter singular nominative/accusative demonstrative pronoun)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun, correlates with 'yat'.

कृत्स्नम् (kṛtsnam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - entire, whole, complete

Note: Modifies 'dhāma'.

लोकतन्त्रस्य (lokatantrasya) - of the world-system, of the mundane existence

(noun)

Genitive, neuter, singular of lokatantra

lokatantra - world-system, mundane existence, the world's ways

Compound type : tatpuruṣa (loka+tantra)

• loka – world, realm, people
  noun (masculine)
• tantra – system, theory, doctrine, instrument
  noun (neuter)

धाम (dhāma) - abode, dwelling, light, power, essence

(noun)

Nominative, neuter, singular of dhāman

dhāman - abode, dwelling, light, power, essence

Root: dhā (class 3)

वेद्यम् (vedyam) - to be known, knowable

(participle)

Nominative, neuter, singular of vedya

vedya - to be known, knowable

Gerundive

root vid (to know), suffix -ya

Root: vid (class 2)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate

Note: Modifies the implicit subject (that which is).

बोधनीयम् (bodhanīyam) - to be understood, to be comprehended

(participle)

Nominative, neuter, singular of bodhanīya

bodhanīya - to be understood, to be comprehended

Gerundive

root budh (to know, understand), suffix -anīya

Root: budh (class 1)

सबोद्धृ (saboddhṛ) - It refers to the ultimate reality as the knowing agent. (the perfect knower, the thorough comprehender)

(noun)

Nominative, masculine, singular of saboddhṛ

saboddhṛ - perfect knower, thorough comprehender

Agent Noun

Compound of prefix 'sa-' (well, thoroughly) and agent noun 'boddhṛ' (knower, from root budh)

Compound type : tatpuruṣa (sa+boddhṛ)

• sa – well, thoroughly, with
  indeclinable
• boddhṛ – knower, comprehender
  noun (masculine)
  Agent Noun
  From root budh (to know, understand), suffix -tṛ
  Root: budh (class 1)

मन्ता (mantā) - It refers to the ultimate reality as the thinking agent. (the thinker, the one who meditates)

(noun)

Nominative, masculine, singular of mantṛ

mantṛ - thinker, meditator, advisor

Agent Noun

From root man (to think), suffix -tṛ

Root: man (class 4)

मन्तव्यम् (mantavyam) - It refers to the ultimate reality as the object of thought. (to be thought, to be considered)

(participle)

Nominative, neuter, singular of mantavya

mantavya - to be thought, to be considered

Gerundive

root man (to think), suffix -tavya

Root: man (class 4)

प्राशिता (prāśitā) - It refers to the ultimate reality as the enjoying agent. (the eater, the enjoyer)

(noun)

Nominative, masculine, singular of prāśitṛ

prāśitṛ - eater, enjoyer

Agent Noun

From root aś (to eat) with prefix pra, suffix -tṛ

Prefix: pra

Root: aś (class 5)

प्राशितव्यम् (prāśitavyam) - It refers to the ultimate reality as the object of enjoyment. (to be eaten, to be enjoyed)

(participle)

Nominative, neuter, singular of prāśitavya

prāśitavya - to be eaten, to be enjoyed

Gerundive

root aś (to eat) with prefix pra, suffix -tavya

Prefix: pra

Root: aś (class 5)

घ्राता (ghrātā) - It refers to the ultimate reality as the smelling agent. (the smeller)

(noun)

Nominative, masculine, singular of ghrātṛ

ghrātṛ - smeller

Agent Noun

From root ghrā (to smell), suffix -tṛ

Root: ghrā (class 1)

घ्रेयम् (ghreyam) - It refers to the ultimate reality as the object of smell. (to be smelt, what is smelt)

(participle)

Nominative, neuter, singular of ghreya

ghreya - to be smelt, what is smelt

Gerundive

root ghrā (to smell), suffix -eya

Root: ghrā (class 1)

स्पर्शिता (sparśitā) - It refers to the ultimate reality as the touching agent. (the toucher)

(noun)

Nominative, masculine, singular of sparśitṛ

sparśitṛ - toucher

Agent Noun

From root spṛś (to touch), suffix -tṛ

Root: spṛś (class 6)

स्पर्शनीयम् (sparśanīyam) - It refers to the ultimate reality as the object of touch. (to be touched, what is to be touched)

(participle)

Nominative, neuter, singular of sparśanīya

sparśanīya - to be touched, what is to be touched

Gerundive

root spṛś (to touch), suffix -anīya

Root: spṛś (class 6)