महाभारतः mahābhārataḥ - book-12, chapter-339, verse-19

देवाः सर्वे मुनयः साधु दान्तास्तं प्राग्यज्ञैर्यज्ञभागं यजन्ते ।
अहं ब्रह्मा आद्य ईशः प्रजानां तस्माज्जातस्त्वं च मत्तः प्रसूतः ।
मत्तो जगज्जङ्गमं स्थावरं च सर्वे वेदाः सरहस्या हि पुत्र ॥१९॥

19. devāḥ sarve munayaḥ sādhu dāntā;staṁ prāgyajñairyajñabhāgaṁ yajante ,
ahaṁ brahmā ādya īśaḥ prajānāṁ; tasmājjātastvaṁ ca mattaḥ prasūtaḥ ,
matto jagajjaṅgamaṁ sthāvaraṁ ca; sarve vedāḥ sarahasyā hi putra.

19. devāḥ sarve munayaḥ sādhu dāntāḥ tam prāk yajñaiḥ
yajñabhāgaṃ yajante aham brahmā ādyaḥ īśaḥ prajānām
tasmāt jātaḥ tvam ca mattaḥ prasūtaḥ mattaḥ jagat
jaṅgamam sthāvaram ca sarve vedāḥ sarahasyāḥ hi putra

19. sarve devāḥ sādhu dāntāḥ munayaḥ tam prāk yajñaiḥ
yajñabhāgam yajante aham prajānām ādyaḥ īśaḥ brahmā
putra tvam tasmāt jātaḥ ca mattaḥ prasūtaḥ mattaḥ
jagat jaṅgamam sthāvaram ca hi sarve sarahasyāḥ vedāḥ

19. All gods and virtuous, self-controlled sages (muni) formerly worshiped him (the Supreme Being) with Vedic rituals (yajña), offering him a share of the Vedic ritual (yajña). I am Brahmā, the primal lord of creatures. You were born from me, and from me (you were) brought forth. From me comes the entire world, both moving and stationary, and indeed, all the Vedas with their profound secrets, O son.

Words meanings summery:

• देवाः (devāḥ) - gods, deities

• सर्वे (sarve) - all, every

• मुनयः (munayaḥ) - sages, ascetics

• साधु (sādhu) - good, proper, virtuous, excellent

• दान्ताः (dāntāḥ) - self-controlled, subdued

• तम् (tam) - Refers to the Supreme Being/Aniruddha mentioned in the previous verse. (him, that)

• प्राक् (prāk) - formerly, previously, in the east

• यज्ञैः (yajñaiḥ) - by means of Vedic rituals

• यज्ञभागं (yajñabhāgaṁ) - a share of the Vedic ritual

• यजन्ते (yajante) - they worship, they perform Vedic ritual

• अहम् (aham) - Speaker identifies himself as Brahmā. (I)

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• आद्यः (ādyaḥ) - primal, first, original

• ईशः (īśaḥ) - lord, ruler, master

• प्रजानाम् (prajānām) - of creatures, of beings, of progeny

• तस्मात् (tasmāt) - Refers to Brahmā (aham). (from him, from that)

• जातः (jātaḥ) - born, produced

• त्वम् (tvam) - you (singular)

• च (ca) - and

• मत्तः (mattaḥ) - Refers to Brahmā (aham). (from me)

• प्रसूतः (prasūtaḥ) - begotten, produced, born

• मत्तः (mattaḥ) - Refers to Brahmā (aham). (from me)

• जगत् (jagat) - the world, universe (the world, moving (adjective))

• जङ्गमम् (jaṅgamam) - moving, animate

• स्थावरम् (sthāvaram) - stationary, inanimate

• च (ca) - and

• सर्वे (sarve) - all

• वेदाः (vedāḥ) - the Vedas, sacred knowledge

• सरहस्याः (sarahasyāḥ) - with secrets, including the esoteric doctrines

• हि (hi) - indeed, because, for

• पुत्र (putra) - O son

Words meanings and morphology

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'devāḥ' and 'munayaḥ'.

मुनयः (munayaḥ) - sages, ascetics

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, inspired person, silent one

साधु (sādhu) - good, proper, virtuous, excellent

(adjective)

Nominative, masculine, plural of sādhu

sādhu - good, proper, excellent, virtuous, saintly

Note: Qualifies 'devāḥ' and 'munayaḥ'.

दान्ताः (dāntāḥ) - self-controlled, subdued

(adjective)

Nominative, masculine, plural of dānta

dānta - tamed, self-controlled, subdued, disciplined

Past Passive Participle

PPP from root dam (to tame, control)

Root: dam (class 4)

Note: Qualifies 'devāḥ' and 'munayaḥ'.

तम् (tam) - Refers to the Supreme Being/Aniruddha mentioned in the previous verse. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the Supreme Being/Aniruddha mentioned in the previous verse.

प्राक् (prāk) - formerly, previously, in the east

(indeclinable)

Note: Adverb of time.

यज्ञैः (yajñaiḥ) - by means of Vedic rituals

(noun)

Instrumental, masculine, plural of yajña

yajña - Vedic ritual, sacrifice, worship

Root: yaj (class 1)

यज्ञभागं (yajñabhāgaṁ) - a share of the Vedic ritual

(noun)

Accusative, masculine, singular of yajñabhāga

yajñabhāga - share of a Vedic ritual, portion of an offering

Compound type : tatpurusha (yajña+bhāga)

• yajña – Vedic ritual, sacrifice, worship
  noun (masculine)
  Root: yaj (class 1)
• bhāga – share, portion, part
  noun (masculine)
  Root: bhaj (class 1)

Note: Object of 'yajante'.

यजन्ते (yajante) - they worship, they perform Vedic ritual

(verb)

3rd person , plural, middle, present (laṭ) of yaj

Present Middle Indicative, 3rd Person Plural

Root: yaj (class 1)

Note: Often used for performing rituals for oneself or for the deity in a reciprocal sense.

अहम् (aham) - Speaker identifies himself as Brahmā. (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Speaker identifies himself as Brahmā.

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), universal spirit, sacred word

Root: bṛh (class 1)

आद्यः (ādyaḥ) - primal, first, original

(adjective)

Nominative, masculine, singular of ādya

ādya - first, primal, original, at the beginning

Derived from 'ādi' (beginning)

Note: Qualifies 'īśaḥ'.

ईशः (īśaḥ) - lord, ruler, master

(noun)

Nominative, masculine, singular of īśa

īśa - lord, master, ruler, god

Root: īś (class 2)

Note: Predicate nominative for 'aham'.

प्रजानाम् (prajānām) - of creatures, of beings, of progeny

(noun)

Genitive, feminine, plural of prajā

prajā - creatures, progeny, offspring, people

Prefix: pra

Root: jan (class 4)

Note: Genitive of possession, 'lord of creatures'.

तस्मात् (tasmāt) - Refers to Brahmā (aham). (from him, from that)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Brahmā (aham).

जातः (jātaḥ) - born, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, generated, happened

Past Passive Participle

PPP from root jan (to be born)

Root: jan (class 4)

Note: Qualifies 'tvam'.

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

च (ca) - and

(indeclinable)

मत्तः (mattaḥ) - Refers to Brahmā (aham). (from me)

(pronoun)

Ablative, singular of asmad

asmad - I, we

Note: Refers to Brahmā (aham).

प्रसूतः (prasūtaḥ) - begotten, produced, born

(adjective)

Nominative, masculine, singular of prasūta

prasūta - begotten, produced, born, brought forth

Past Passive Participle

PPP from root sū with prefix pra

Prefix: pra

Root: sū (class 2)

Note: Qualifies 'tvam'.

मत्तः (mattaḥ) - Refers to Brahmā (aham). (from me)

(pronoun)

Ablative, singular of asmad

asmad - I, we

Note: Refers to Brahmā (aham).

जगत् (jagat) - the world, universe (the world, moving (adjective))

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe; moving, living

Present Active Participle (originally)

Derived from root gam (to go)

Root: gam (class 1)

Note: Here used as a noun, 'the world'.

जङ्गमम् (jaṅgamam) - moving, animate

(adjective)

neuter, singular of jaṅgama

jaṅgama - moving, animate, mobile

Intensive form from root gam (to go)

Root: gam (class 1)

Note: Qualifies 'jagat' or refers to a part of the world.

स्थावरम् (sthāvaram) - stationary, inanimate

(adjective)

neuter, singular of sthāvara

sthāvara - stationary, immovable, inanimate

From root sthā (to stand)

Root: sthā (class 1)

Note: Qualifies 'jagat' or refers to a part of the world.

च (ca) - and

(indeclinable)

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'vedāḥ'.

वेदाः (vedāḥ) - the Vedas, sacred knowledge

(noun)

Nominative, masculine, plural of veda

veda - Veda, sacred knowledge, knowledge

Root: vid (class 2)

सरहस्याः (sarahasyāḥ) - with secrets, including the esoteric doctrines

(adjective)

Nominative, masculine, plural of sarahasya

sarahasya - with secrets, mysterious, esoteric

Compound type : bahuvrihi (sa+rahasya)

• sa – with, together with
  indeclinable
• rahasya – secret, mystery, esoteric doctrine
  noun (neuter)

Note: Qualifies 'vedāḥ'.

हि (hi) - indeed, because, for

(indeclinable)

पुत्र (putra) - O son

(noun)

Vocative, masculine, singular of putra

putra - son, child

Note: Term of address.