महाभारतः mahābhārataḥ - book-12, chapter-339, verse-10

एको हुताशो बहुधा समिध्यते एकः सूर्यस्तपसां योनिरेका ।
एको वायुर्बहुधा वाति लोके महोदधिश्चाम्भसां योनिरेकः ।
पुरुषश्चैको निर्गुणो विश्वरूपस्तं निर्गुणं पुरुषं चाविशन्ति ॥१०॥

10. eko hutāśo bahudhā samidhyate; ekaḥ sūryastapasāṁ yonirekā ,
eko vāyurbahudhā vāti loke; mahodadhiścāmbhasāṁ yonirekaḥ ,
puruṣaścaiko nirguṇo viśvarūpa;staṁ nirguṇaṁ puruṣaṁ cāviśanti.

10. ekaḥ hutāśaḥ bahudhā samidhyate ekaḥ sūryaḥ tapasām
yoniḥ ekā ekaḥ vāyuḥ bahudhā vāti loke mahodadhiḥ
ca ambhasām yoniḥ ekaḥ puruṣaḥ ca ekaḥ
nirguṇaḥ viśvarūpaḥ tam nirguṇam puruṣam ca āviśanti

10. ekaḥ hutāśaḥ bahudhā samidhyate ekaḥ sūryaḥ tapasām
ekā yoniḥ ekaḥ vāyuḥ bahudhā vāti loke mahodadhiḥ
ca ambhasām ekaḥ yoniḥ ekaḥ puruṣaḥ ca ekaḥ
nirguṇaḥ viśvarūpaḥ tam nirguṇam puruṣam ca āviśanti

10. Just as one fire is kindled in many ways, one sun is the sole source of radiance, one wind blows in many ways in the world, and the great ocean is the single source of waters, so too is there one supreme cosmic person (puruṣa) who is without qualities (guṇa) and possesses a universal form. Beings enter into that supreme cosmic person (puruṣa) who is devoid of qualities.

Words meanings summery:

• एकः (ekaḥ) - one, single

• हुताशः (hutāśaḥ) - fire (lit. 'eater of oblations')

• बहुधा (bahudhā) - in many ways, manifoldly

• समिध्यते (samidhyate) - is kindled, is inflamed

• एकः (ekaḥ) - one, single

• सूर्यः (sūryaḥ) - sun

• तपसाम् (tapasām) - of radiance (of radiance, of austerities, of heat)

• योनिः (yoniḥ) - source, origin, womb

• एका (ekā) - one, single

• एकः (ekaḥ) - one, single

• वायुः (vāyuḥ) - wind, air

• बहुधा (bahudhā) - in many ways, manifoldly

• वाति (vāti) - blows

• लोके (loke) - in the world

• महोदधिः (mahodadhiḥ) - great ocean

• च (ca) - and, also

• अम्भसाम् (ambhasām) - of waters

• योनिः (yoniḥ) - source, origin, womb

• एकः (ekaḥ) - one, single

• पुरुषः (puruṣaḥ) - supreme cosmic person (person, man, cosmic person)

• च (ca) - and, also

• एकः (ekaḥ) - one, single

• निर्गुणः (nirguṇaḥ) - without qualities, attributeless

• विश्वरूपः (viśvarūpaḥ) - universal form, having all forms

• तम् (tam) - him, that

• निर्गुणम् (nirguṇam) - without qualities, attributeless

• पुरुषम् (puruṣam) - supreme cosmic person (person, man, cosmic person)

• च (ca) - and, also

• आविशन्ति (āviśanti) - they enter, they penetrate

Words meanings and morphology

एकः (ekaḥ) - one, single

(adjective)

Nominative, masculine, singular of eka

eka - one, single, sole, alone

हुताशः (hutāśaḥ) - fire (lit. 'eater of oblations')

(noun)

Nominative, masculine, singular of hutāśa

hutāśa - fire, (lit. 'eater of oblations')

Compound type : tatpuruṣa (huta+aśa)

• huta – offered, sacrificed (PPP of hu)
  adjective (masculine)
  Past Passive Participle
  Root: hu (class 3)
• aśa – eater
  noun (masculine)
  From root aś (to eat)
  Root: aś (class 9)

बहुधा (bahudhā) - in many ways, manifoldly

(indeclinable)

समिध्यते (samidhyate) - is kindled, is inflamed

(verb)

3rd person , singular, passive, present indicative (laṭ) of sam-idh

Prefix: sam

Root: idh (class 7)

एकः (ekaḥ) - one, single

(adjective)

Nominative, masculine, singular of eka

eka - one, single, sole, alone

सूर्यः (sūryaḥ) - sun

(noun)

Nominative, masculine, singular of sūrya

sūrya - the sun, sun-god

तपसाम् (tapasām) - of radiance (of radiance, of austerities, of heat)

(noun)

Genitive, neuter, plural of tapas

tapas - heat, warmth, radiance, asceticism, austerity

योनिः (yoniḥ) - source, origin, womb

(noun)

Nominative, feminine, singular of yoni

yoni - womb, origin, source, place of birth

एका (ekā) - one, single

(adjective)

Nominative, feminine, singular of eka

eka - one, single, sole, alone

एकः (ekaḥ) - one, single

(adjective)

Nominative, masculine, singular of eka

eka - one, single, sole, alone

वायुः (vāyuḥ) - wind, air

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, god of wind

बहुधा (bahudhā) - in many ways, manifoldly

(indeclinable)

वाति (vāti) - blows

(verb)

3rd person , singular, active, present indicative (laṭ) of vā

Root: vā (class 2)

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

महोदधिः (mahodadhiḥ) - great ocean

(noun)

Nominative, masculine, singular of mahodadhi

mahodadhi - great ocean, sea

Compound type : tatpuruṣa (mahā+udadhi)

• mahā – great, large, mighty
  adjective
• udadhi – ocean, sea
  noun (masculine)

च (ca) - and, also

(indeclinable)

अम्भसाम् (ambhasām) - of waters

(noun)

Genitive, neuter, plural of ambhas

ambhas - water

योनिः (yoniḥ) - source, origin, womb

(noun)

Nominative, feminine, singular of yoni

yoni - womb, origin, source, place of birth

एकः (ekaḥ) - one, single

(adjective)

Nominative, masculine, singular of eka

eka - one, single, sole, alone

पुरुषः (puruṣaḥ) - supreme cosmic person (person, man, cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, cosmic person, spirit

च (ca) - and, also

(indeclinable)

एकः (ekaḥ) - one, single

(adjective)

Nominative, masculine, singular of eka

eka - one, single, sole, alone

निर्गुणः (nirguṇaḥ) - without qualities, attributeless

(adjective)

Nominative, masculine, singular of nirguṇa

nirguṇa - without qualities, attributeless, devoid of attributes

Compound type : bahuvrīhi (nis+guṇa)

• nis – without, out, free from
  indeclinable
• guṇa – quality, attribute, strand (of prakṛti)
  noun (masculine)

विश्वरूपः (viśvarūpaḥ) - universal form, having all forms

(adjective)

Nominative, masculine, singular of viśvarūpa

viśvarūpa - all-formed, multiform, universal form

Compound type : bahuvrīhi (viśva+rūpa)

• viśva – all, universal, whole
  adjective (neuter)
• rūpa – form, shape, appearance
  noun (neuter)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

निर्गुणम् (nirguṇam) - without qualities, attributeless

(adjective)

Accusative, masculine, singular of nirguṇa

nirguṇa - without qualities, attributeless, devoid of attributes

Compound type : bahuvrīhi (nis+guṇa)

• nis – without, out, free from
  indeclinable
• guṇa – quality, attribute, strand (of prakṛti)
  noun (masculine)

पुरुषम् (puruṣam) - supreme cosmic person (person, man, cosmic person)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, human being, person, cosmic person, spirit

च (ca) - and, also

(indeclinable)

आविशन्ति (āviśanti) - they enter, they penetrate

(verb)

3rd person , plural, active, present indicative (laṭ) of ā-viś

Prefix: ā

Root: viś (class 6)