महाभारतः mahābhārataḥ - book-12, chapter-339, verse-4

ममान्तरात्मा तव च ये चान्ये देहसंज्ञिताः ।
सर्वेषां साक्षिभूतोऽसौ न ग्राह्यः केनचित्क्वचित् ॥४॥

4. mamāntarātmā tava ca ye cānye dehasaṁjñitāḥ ,
sarveṣāṁ sākṣibhūto'sau na grāhyaḥ kenacitkvacit.

4. mama antarātman tava ca ye ca anye dehasaṃjñitāḥ
sarveṣām sākṣibhūtaḥ asau na grāhyaḥ kenacit kvacit

4. asau mama tava ca antarātman ye ca anye dehasaṃjñitāḥ
sarveṣām sākṣibhūtaḥ kenacit kvacit na grāhyaḥ

4. He is the inner self (antarātman) of both you and me, and of all other embodied beings. He is the witness of all, and cannot be apprehended by anyone, anywhere.

Words meanings summery:

• मम (mama) - my (possessive pronoun) (my, of me)

• अन्तरात्मन् (antarātman) - inner self (antarātman), the in-dweller (inner self, indwelling spirit)

• तव (tava) - your (possessive pronoun) (your, of you)

• च (ca) - and (and, also)

• ये (ye) - those who (referring to other embodied beings) (who, which, those who)

• च (ca) - and (and, also)

• अन्ये (anye) - other (beings) (others, other ones)

• देहसंज्ञिताः (dehasaṁjñitāḥ) - those designated as embodied beings (known as embodied, designated as bodies)

• सर्वेषाम् (sarveṣām) - of all of them (referring to all embodied beings) (of all, of everyone)

• साक्षिभूतः (sākṣibhūtaḥ) - the witness, having become the witness (having become a witness, being a witness)

• असौ (asau) - he (referring to puruṣa) (that (one), he)

• न (na) - not (negating the ability to apprehend) (not, no)

• ग्राह्यः (grāhyaḥ) - to be apprehended, perceivable (to be seized, to be apprehended, comprehensible)

• केनचित् (kenacit) - by anyone (emphasizing the impossibility of apprehension) (by someone, by anyone)

• क्वचित् (kvacit) - anywhere, in any place (anywhere, somewhere, at any time)

Words meanings and morphology

मम (mama) - my (possessive pronoun) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (pronoun)

अन्तरात्मन् (antarātman) - inner self (antarātman), the in-dweller (inner self, indwelling spirit)

(noun)

Nominative, masculine, singular of antarātman

antarātman - the inner soul, the indwelling spirit, the supreme soul

tatpuruṣa compound 'antar' (within) + 'ātman' (self)

Compound type : tatpuruṣa (antar+ātman)

• antar – within, between, inside
  indeclinable
• ātman – self, soul, spirit, individual self, supreme self
  noun (masculine)
  Root: an (class 2)

Note: Refers to puruṣa.

तव (tava) - your (possessive pronoun) (your, of you)

(pronoun)

Genitive, singular of yuşmad

yuşmad - you (pronoun)

च (ca) - and (and, also)

(indeclinable)

ये (ye) - those who (referring to other embodied beings) (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Note: Refers to beings.

च (ca) - and (and, also)

(indeclinable)

अन्ये (anye) - other (beings) (others, other ones)

(pronoun)

Nominative, masculine, plural of anya

anya - other, different

देहसंज्ञिताः (dehasaṁjñitāḥ) - those designated as embodied beings (known as embodied, designated as bodies)

(adjective)

Nominative, masculine, plural of dehasaṃjñita

dehasaṁjñita - known as embodied, bearing the name of a body, identified with a body

Past Passive Participle (from saṃ-jñā)

tatpuruṣa compound 'deha' (body) + 'saṃjñita' (named, designated)

Compound type : tatpuruṣa (deha+saṃjñita)

• deha – body, corporeal frame
  noun (masculine)
  Root: dih (class 4)
• saṃjñita – named, called, designated, known
  adjective (masculine)
  Past Passive Participle
  prefix 'sam-' + root 'jñā' (to know)
  Prefix: sam
  Root: jñā (class 9)

Note: Agrees with 'ye anye'.

सर्वेषाम् (sarveṣām) - of all of them (referring to all embodied beings) (of all, of everyone)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

साक्षिभूतः (sākṣibhūtaḥ) - the witness, having become the witness (having become a witness, being a witness)

(adjective)

Nominative, masculine, singular of sākṣibhūta

sākṣibhūta - having become a witness, being a witness

Past Passive Participle (from bhū)

tatpuruṣa compound 'sākṣin' (witness) + 'bhūta' (become, past participle of 'bhū')

Compound type : tatpuruṣa (sākṣin+bhūta)

• sākṣin – witness, eye-witness
  noun (masculine)
  from 'sa-akṣi' (with eyes)
  Prefix: sa
• bhūta – become, existed, past, being, creature
  adjective (masculine)
  Past Passive Participle
  from root 'bhū' (to be, to become)
  Root: bhū (class 1)

Note: Acts as a predicate to 'asau'.

असौ (asau) - he (referring to puruṣa) (that (one), he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one (pronoun indicating something distant)

Note: Refers to puruṣa.

न (na) - not (negating the ability to apprehend) (not, no)

(indeclinable)

ग्राह्यः (grāhyaḥ) - to be apprehended, perceivable (to be seized, to be apprehended, comprehensible)

(adjective)

Nominative, masculine, singular of grāhya

grāhya - to be seized, to be caught, to be apprehended, comprehensible, acceptable

Gerundive (Potential Passive Participle)

from root 'grah' (to seize, to grasp)

Root: grah (class 9)

Note: Acts as a predicate.

केनचित् (kenacit) - by anyone (emphasizing the impossibility of apprehension) (by someone, by anyone)

(pronoun)

Instrumental, masculine, singular of kimcid

kimcid - someone, something, anyone, anything

indefinite pronoun 'kim' + particle 'cid'

क्वचित् (kvacit) - anywhere, in any place (anywhere, somewhere, at any time)

(indeclinable)

from interrogative 'kva' (where) + particle 'cid'