महाभारतः mahābhārataḥ - book-12, chapter-339, verse-12

अचिन्त्यं चापि तं ज्ञात्वा भावसूक्ष्मं चतुष्टयम् ।
विचरेद्यो यतिर्यत्तः स गच्छेत्पुरुषं प्रभुम् ॥१२॥

12. acintyaṁ cāpi taṁ jñātvā bhāvasūkṣmaṁ catuṣṭayam ,
vicaredyo yatiryattaḥ sa gacchetpuruṣaṁ prabhum.

12. acintyam ca api tam jñātvā bhāvasūkṣmam catuṣṭayam
vicaret yaḥ yatiḥ yattaḥ saḥ gacchet puruṣam prabhum

12. yaḥ yattaḥ yatiḥ tam acintyam ca api bhāvasūkṣmam
catuṣṭayam jñātvā vicaret saḥ prabhum puruṣam gacchet

12. Whoever is a diligent ascetic (yati), having realized that supreme being (puruṣa) to be inconceivable, of subtle essence, and manifest in a fourfold manner, that ascetic attains the supreme cosmic person (puruṣa), the Lord.

Words meanings summery:

• अचिन्त्यम् (acintyam) - inconceivable, unthinkable

• च (ca) - and, also

• अपि (api) - even, also, too

• तम् (tam) - that supreme being (him, that)

• ज्ञात्वा (jñātvā) - having known, having understood

• भावसूक्ष्मम् (bhāvasūkṣmam) - of subtle essence, subtle existence

• चतुष्टयम् (catuṣṭayam) - fourfold, a group of four

• विचरेत् (vicaret) - should conduct oneself, should move/act

• यः (yaḥ) - who, whoever

• यतिः (yatiḥ) - ascetic, renunciant

• यत्तः (yattaḥ) - diligent, striving, attentive

• सः (saḥ) - he, that

• गच्छेत् (gacchet) - should go, would attain

• पुरुषम् (puruṣam) - supreme cosmic person (person, man, cosmic person)

• प्रभुम् (prabhum) - Lord, master, powerful

Words meanings and morphology

अचिन्त्यम् (acintyam) - inconceivable, unthinkable

(adjective)

Accusative, neuter, singular of acintya

acintya - inconceivable, unthinkable, not to be thought of

Gerundive (Pot. Pass. Part.)

Negation 'a-' + root 'cint' + gerundive suffix '-ya'

Prefix: a

Root: cint (class 10)

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

तम् (tam) - that supreme being (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

Formed with -tvā suffix from root jñā

Root: jñā (class 9)

भावसूक्ष्मम् (bhāvasūkṣmam) - of subtle essence, subtle existence

(adjective)

Accusative, neuter, singular of bhāvasūkṣma

bhāvasūkṣma - subtle nature, subtle essence, having a subtle form

Compound type : ṣaṣṭhī-tatpuruṣa (bhāva+sūkṣma)

• bhāva – state of being, existence, essence, nature, disposition
  noun (masculine)
• sūkṣma – subtle, minute, delicate, fine
  adjective (neuter)

चतुष्टयम् (catuṣṭayam) - fourfold, a group of four

(adjective)

Accusative, neuter, singular of catuṣṭaya

catuṣṭaya - a collection of four, fourfold

विचरेत् (vicaret) - should conduct oneself, should move/act

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vi-cṛ

Prefix: vi

Root: cṛ (class 1)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

यतिः (yatiḥ) - ascetic, renunciant

(noun)

Nominative, masculine, singular of yati

yati - ascetic, renunciant, one who strives for spiritual attainment

यत्तः (yattaḥ) - diligent, striving, attentive

(adjective)

Nominative, masculine, singular of yatta

yatta - diligent, attentive, prepared, restrained, striving

Past Passive Participle

From root yat (to strive, to endeavor)

Root: yat (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

गच्छेत् (gacchet) - should go, would attain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of gam

Root: gam (class 1)

पुरुषम् (puruṣam) - supreme cosmic person (person, man, cosmic person)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, human being, person, cosmic person, spirit

प्रभुम् (prabhum) - Lord, master, powerful

(noun)

Accusative, masculine, singular of prabhu

prabhu - Lord, master, mighty, powerful, supreme ruler