महाभारतः mahābhārataḥ - book-12, chapter-333, verse-9

नूनं पुरैतद्विदितं युवयोर्भावितात्मनोः ।
पुत्राश्च पितरश्चैव परस्परमपूजयन् ॥९॥

9. nūnaṁ puraitadviditaṁ yuvayorbhāvitātmanoḥ ,
putrāśca pitaraścaiva parasparamapūjayan.

9. nūnam purā etat viditam yuvayoḥ bhāvitātmanoḥ
putrāḥ ca pitaraḥ ca eva parasparam apūjayan

9. nūnam purā yuvayoḥ bhāvitātmanoḥ etat viditam
putrāḥ ca pitaraḥ ca eva parasparam apūjayan

9. Surely, in the past, this was known to both of you, whose minds (ātman) are perfected: sons and fathers indeed worshipped each other.

Words meanings summery:

• नूनम् (nūnam) - surely, certainly, indeed

• पुरा (purā) - in the past, formerly

• एतत् (etat) - this (referring to the following statement) (this, this thing)

• विदितम् (viditam) - known, understood

• युवयोः (yuvayoḥ) - of you two

• भावितात्मनोः (bhāvitātmanoḥ) - of those whose minds (ātman) are perfected (of those whose inner selves are cultivated, of those with perfected minds)

• पुत्राः (putrāḥ) - sons

• च (ca) - and, also

• पितरः (pitaraḥ) - ancestors (pitaraḥ), forefathers (ancestors, fathers)

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• परस्परम् (parasparam) - mutually, each other

• अपूजयन् (apūjayan) - worshipped, honored

Words meanings and morphology

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

पुरा (purā) - in the past, formerly

(indeclinable)

एतत् (etat) - this (referring to the following statement) (this, this thing)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this (thing)

Neuter nominative/accusative singular.

Note: Subject of 'viditam'.

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, ascertained

Past Passive Participle

From root 'vid' (to know).

Root: vid (class 2)

Note: Functions as a predicate here.

युवयोः (yuvayoḥ) - of you two

(pronoun)

Genitive, dual of yuşmad

yuşmad - you (pronoun)

Genitive/locative dual of 'yuşmad'.

Note: Possessive or dative sense.

भावितात्मनोः (bhāvitātmanoḥ) - of those whose minds (ātman) are perfected (of those whose inner selves are cultivated, of those with perfected minds)

(adjective)

Genitive, masculine, dual of bhāvitātman

bhāvitātman - one whose self (ātman) is cultivated/perfected/purified

Compound of 'bhāvita' (cultivated, perfected - PPP of bhāvayati, causative of bhū) and 'ātman' (self).

Compound type : bahuvrihi (bhāvita+ātman)

• bhāvita – cultivated, perfected, realized
  adjective (masculine)
  Past Passive Participle
  From causative of root bhū (to be) + suffix -ita.
  Root: bhū (class 1)
• ātman – self, soul, spirit, mind, essence
  noun (masculine)

Note: Agrees with 'yuvayoḥ'.

पुत्राः (putrāḥ) - sons

(noun)

Nominative, masculine, plural of putra

putra - son, child

Note: Subject of 'apūjayan'.

च (ca) - and, also

(indeclinable)

पितरः (pitaraḥ) - ancestors (pitaraḥ), forefathers (ancestors, fathers)

(noun)

Nominative, masculine, plural of pitṛ

pitṛ - father, ancestor

Note: Subject of 'apūjayan'.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

परस्परम् (parasparam) - mutually, each other

(indeclinable)

Used adverbially here.

Note: Adverbial usage.

अपूजयन् (apūjayan) - worshipped, honored

(verb)

3rd person , plural, active, past imperfect (laṅ) of pūj

Imperfect active

Third person plural, active voice. Root 'pūj' (to honor) with past augment 'a-'.

Root: pūj (class 10)