महाभारतः mahābhārataḥ - book-12, chapter-333, verse-22

वराहपर्वते विप्र दत्त्वा पिण्डान्सविस्तरान् ।
आत्मानं पूजयित्वैव तत्रैवादर्शनं गतः ॥२२॥

22. varāhaparvate vipra dattvā piṇḍānsavistarān ,
ātmānaṁ pūjayitvaiva tatraivādarśanaṁ gataḥ.

22. varāha-parvate vipra dattvā piṇḍān savistarān
ātmānam pūjayitvā eva tatra eva adarśanam gataḥ

22. vipra varāha-parvate savistarān piṇḍān dattvā
ātmānam pūjayitvā eva tatra eva adarśanam gataḥ

22. O brahmin (vipra), having offered elaborate rice-ball oblations on the Varaha mountain, and having indeed worshipped his own self (ātman), he then became invisible right there.

Words meanings summery:

• वराह-पर्वते (varāha-parvate) - on the Varaha mountain

• विप्र (vipra) - O brahmin (O brahmin, inspired one, wise man)

• दत्त्वा (dattvā) - having offered (having given, having offered)

• पिण्डान् (piṇḍān) - rice-ball oblations (rice-ball oblations, lumps, bodies)

• सविस्तरान् (savistarān) - elaborate, detailed (elaborate, detailed, extensive)

• आत्मानम् (ātmānam) - his own self (ātman) (the self, oneself, the soul)

• पूजयित्वा (pūjayitvā) - having worshipped (having worshipped, having honored)

• एव (eva) - indeed, also (emphasizing `pūjayitvā`) (indeed, only, very)

• तत्र (tatra) - right there (there, in that place)

• एव (eva) - indeed, just (emphasizing `tatra`) (indeed, only, very)

• अदर्शनम् (adarśanam) - disappearance, becoming invisible (invisibility, disappearance)

• गतः (gataḥ) - went, attained (disappearance) (gone, attained, reached)

Words meanings and morphology

वराह-पर्वते (varāha-parvate) - on the Varaha mountain

(proper noun)

Locative, masculine, singular of varāha-parvata

varāha-parvata - Varaha mountain (name of a mountain)

Compound.

Compound type : Tatpurusha (varāha+parvata)

• varāha – boar, a specific incarnation of Vishnu
  noun (masculine)
  `a`-ending masculine noun.
• parvata – mountain, hill
  noun (masculine)
  `a`-ending masculine noun.

Note: Refers to the location where the action takes place.

विप्र (vipra) - O brahmin (O brahmin, inspired one, wise man)

(noun)

Vocative, masculine, singular of vipra

vipra - brahmin, inspired, wise, a priest

`a`-ending masculine noun.

Note: The narrator is addressing a brahmin.

दत्त्वा (dattvā) - having offered (having given, having offered)

(indeclinable)

Absolutive (Gerund)

From root √dā (3rd class), past participle stem `datta`, then absolutive suffix `-tvā`.

Root: dā (class 3)

पिण्डान् (piṇḍān) - rice-ball oblations (rice-ball oblations, lumps, bodies)

(noun)

Accusative, masculine, plural of piṇḍa

piṇḍa - ball, lump, mass, body, an oblation of rice flour offered to ancestors

`a`-ending masculine noun.

Note: Object of `dattvā`.

सविस्तरान् (savistarān) - elaborate, detailed (elaborate, detailed, extensive)

(adjective)

Accusative, masculine, plural of savistara

savistara - with details, elaborate, extensive, circumstantial

Compound of `sa` (with) and `vistara` (detail, expansion).

Compound type : Bahuvrihi (sa+vistara)

• sa – with, together with
  indeclinable
  Prefix/indeclinable indicating accompaniment.
• vistara – detail, extent, expansion
  noun (masculine)
  `a`-ending masculine noun. From root √stṛ (to spread) with `vi`.
  Prefix: vi
  Root: stṛ (class 5)

Note: Agrees with `piṇḍān`.

आत्मानम् (ātmānam) - his own self (ātman) (the self, oneself, the soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, mind

`n`-ending masculine noun.

Root: an (class 2)

Note: Object of `pūjayitvā`.

पूजयित्वा (pūjayitvā) - having worshipped (having worshipped, having honored)

(indeclinable)

Absolutive (Gerund)

From causative stem of root √pūj (10th class), then absolutive suffix `-tvā`.

Root: pūj (class 10)

Note: Formed from `pūj` (causative stem `pūjaya`) + `itvā`.

एव (eva) - indeed, also (emphasizing `pūjayitvā`) (indeed, only, very)

(indeclinable)

Emphatic particle.

Note: Part of `pūjayitvaiva`.

तत्र (tatra) - right there (there, in that place)

(indeclinable)

Adverb of place.

Root: tad

Note: Part of `tatra eva`.

एव (eva) - indeed, just (emphasizing `tatra`) (indeed, only, very)

(indeclinable)

Emphatic particle.

Note: Part of `tatra eva`.

अदर्शनम् (adarśanam) - disappearance, becoming invisible (invisibility, disappearance)

(noun)

Accusative, neuter, singular of adarśana

adarśana - invisibility, absence, not seeing, disappearance

Compound of `a` (not) and `darśana` (seeing, appearance).

Compound type : Nañ-Tatpurusha (a+darśana)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• darśana – seeing, appearance, vision
  noun (neuter)
  `a`-ending neuter noun. From root √dṛś (to see) with suffix -ana.
  Root: dṛś (class 1)

Note: Object of `gataḥ`, forming an idiom 'went to invisibility'.

गतः (gataḥ) - went, attained (disappearance) (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gam - to go, move, attain

Past Passive Participle

From root √gam (1st class), past passive participle `gata`.

Root: gam (class 1)

Note: Here used predicatively with `adarśanam` to mean 'became invisible' or 'went to invisibility'. Refers to `Vṛṣākapiḥ`.