महाभारतः mahābhārataḥ - book-12, chapter-333, verse-25

अन्तर्गतः स भगवान्सर्वसत्त्वशरीरगः ।
समः सर्वेषु भूतेषु ईश्वरः सुखदुःखयोः ।
महान्महात्मा सर्वात्मा नारायण इति श्रुतः ॥२५॥

25. antargataḥ sa bhagavānsarvasattvaśarīragaḥ ,
samaḥ sarveṣu bhūteṣu īśvaraḥ sukhaduḥkhayoḥ ,
mahānmahātmā sarvātmā nārāyaṇa iti śrutaḥ.

25. antargataḥ saḥ bhagavān
sarvasattvaśarīragaḥ samaḥ sarveṣu bhūteṣu
īśvaraḥ sukhaduḥkhayoḥ mahān
mahātmā sarvātmā nārāyaṇaḥ iti śrutaḥ

25. saḥ bhagavān antargataḥ
sarvasattvaśarīragaḥ sarveṣu bhūteṣu samaḥ
sukhaduḥkhayoḥ īśvaraḥ mahān
mahātmā sarvātmā nārāyaṇaḥ iti śrutaḥ

25. That venerable one (Bhagavān) is present within, residing in the bodies of all beings. He is impartial towards all creatures, the lord of joy and sorrow. He is the great one, the great self (mahātman), the self of all, and is known as Nārāyaṇa.

Words meanings summery:

• अन्तर्गतः (antargataḥ) - situated within, inherent, contained

• सः (saḥ) - he, that

• भगवान् (bhagavān) - the venerable one, the Lord

• सर्वसत्त्वशरीरगः (sarvasattvaśarīragaḥ) - residing in the bodies of all beings

• समः (samaḥ) - equal, impartial, same

• सर्वेषु (sarveṣu) - in all

• भूतेषु (bhūteṣu) - in creatures (in beings, in creatures, in elements)

• ईश्वरः (īśvaraḥ) - lord, master, controller

• सुखदुःखयोः (sukhaduḥkhayoḥ) - of joy and sorrow

• महान् (mahān) - great, mighty

• महात्मा (mahātmā) - great soul, great self

• सर्वात्मा (sarvātmā) - the self of all, the universal soul

• नारायणः (nārāyaṇaḥ) - Nārāyaṇa

• इति (iti) - marks the quoted or referred name (thus, so, in this way)

• श्रुतः (śrutaḥ) - known (as) (known, heard, famous)

Words meanings and morphology

अन्तर्गतः (antargataḥ) - situated within, inherent, contained

(adjective)

Nominative, masculine, singular of antargata

antargata - gone within, contained, inherent, included

Past Passive Participle

Compound of antar (within) and gata (gone), PPP of √gam.

Compound type : tatpuruṣa (antar+gata)

• antar – within, inside, internal
  indeclinable
• gata – gone, arrived, reached, obtained, situated in
  adjective (masculine)
  Past Passive Participle
  From root √gam (to go)
  Root: gam (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भगवान् (bhagavān) - the venerable one, the Lord

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, prosperous, venerable, divine, the Lord

Derived from bhaga (fortune, excellence) + -vat (possessive suffix)

सर्वसत्त्वशरीरगः (sarvasattvaśarīragaḥ) - residing in the bodies of all beings

(adjective)

Nominative, masculine, singular of sarvasattvaśarīraga

sarvasattvaśarīraga - one who goes/resides in the bodies of all beings

Compound type : tatpuruṣa (sarva+sattva+śarīra+ga)

• sarva – all, every, whole
  adjective (masculine)
• sattva – being, creature, existence, essence, goodness
  noun (neuter)
• śarīra – body
  noun (neuter)
• ga – going, moving, residing, relating to
  adjective (masculine)
  suffix
  Derived from root √gam (to go).
  Root: gam (class 1)

समः (samaḥ) - equal, impartial, same

(adjective)

Nominative, masculine, singular of sama

sama - same, equal, similar, impartial, even, tranquil

सर्वेषु (sarveṣu) - in all

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, entire, whole

भूतेषु (bhūteṣu) - in creatures (in beings, in creatures, in elements)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

Past Passive Participle of root √bhū (to be, become)

Root: bhū (class 1)

ईश्वरः (īśvaraḥ) - lord, master, controller

(noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, controller, husband, wealthy

From root √īś (to own, rule)

Root: īś (class 2)

सुखदुःखयोः (sukhaduḥkhayoḥ) - of joy and sorrow

(noun)

neuter, dual of sukhaduḥkha

sukhaduḥkha - happiness and sorrow, pleasure and pain

Compound type : dvandva (sukha+duḥkha)

• sukha – happiness, joy, pleasure, ease
  noun (neuter)
• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)

महान् (mahān) - great, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, eminent, important

महात्मा (mahātmā) - great soul, great self

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul, noble-minded, exalted self

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, large
  adjective (masculine)
• ātman – self, soul, spirit, breath
  noun (masculine)

सर्वात्मा (sarvātmā) - the self of all, the universal soul

(noun)

Nominative, masculine, singular of sarvātman

sarvātman - the soul of all, universal spirit, omnipresent self

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole
  adjective (masculine)
• ātman – self, soul, spirit, breath
  noun (masculine)

नारायणः (nārāyaṇaḥ) - Nārāyaṇa

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (name of Viṣṇu, meaning 'resting on the waters' or 'refuge of man')

इति (iti) - marks the quoted or referred name (thus, so, in this way)

(indeclinable)

श्रुतः (śrutaḥ) - known (as) (known, heard, famous)

(adjective)

Nominative, masculine, singular of śruta

śruta - heard, listened, known, famous, revealed (Veda)

Past Passive Participle

Past Passive Participle of root √śru (to hear)

Root: śru (class 5)