महाभारतः mahābhārataḥ - book-12, chapter-333, verse-5

ततस्तद्भावितो नित्यं यजे वैकुण्ठमव्ययम् ।
तस्माच्च प्रसृतः पूर्वं ब्रह्मा लोकपितामहः ॥५॥

5. tatastadbhāvito nityaṁ yaje vaikuṇṭhamavyayam ,
tasmācca prasṛtaḥ pūrvaṁ brahmā lokapitāmahaḥ.

5. tataḥ tadbhāvitaḥ nityam yaje vaikuṇṭham avyayam
| tasmāt ca prasṛtaḥ pūrvam brahmā lokapitāmahaḥ

5. tataḥ nityam tadbhāvitaḥ avyayam vaikuṇṭham yaje
ca tasmāt pūrvam lokapitāmahaḥ brahmā prasṛtaḥ

5. Therefore, always meditating on Him, I worship the imperishable Vaikuṇṭha. And from Him, formerly, Brahmā, the grandfather of the worlds, sprang forth.

Words meanings summery:

• ततः (tataḥ) - therefore (therefore, from that, then)

• तद्भावितः (tadbhāvitaḥ) - meditating on Him (Viṣṇu) (deeply absorbed in that, meditating on Him)

• नित्यम् (nityam) - always (always, constantly, eternally)

• यजे (yaje) - I worship (I worship, I perform a ritual)

• वैकुण्ठम् (vaikuṇṭham) - Lord Viṣṇu (who resides in Vaikuṇṭha) (Vaikuṇṭha (abode of Viṣṇu), Lord Viṣṇu)

• अव्ययम् (avyayam) - imperishable (imperishable, immutable, undecaying)

• तस्मात् (tasmāt) - from Him (Vaikuṇṭha/Viṣṇu) (from Him, from that)

• च (ca) - and

• प्रसृतः (prasṛtaḥ) - sprang forth, originated (issued, spread forth, originated)

• पूर्वम् (pūrvam) - formerly (before, previously, formerly)

• ब्रह्मा (brahmā) - Brahmā (Brahmā (the creator god))

• लोकपितामहः (lokapitāmahaḥ) - grandfather of the worlds

Words meanings and morphology

ततः (tataḥ) - therefore (therefore, from that, then)

(indeclinable)

Avyaya (indeclinable)

तद्भावितः (tadbhāvitaḥ) - meditating on Him (Viṣṇu) (deeply absorbed in that, meditating on Him)

(adjective)

Nominative, masculine, singular of tadbhāvita

tadbhāvita - imbued with that, absorbed in that, dedicated to that

Compound

Compound type : bahuvrīhi (tad+bhāvita)

• tad – that, he
  pronoun (neuter)
  neuter form of demonstrative pronoun 'tad'
• bhāvita – made to be, produced, thought of, conceived, cultivated, meditated upon
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be) in causative bhāvaya + kta (suffix)
  Root: bhū (class 1)

Note: Agrees with implied subject 'I' (aham).

नित्यम् (nityam) - always (always, constantly, eternally)

(indeclinable)

Accusative singular neuter of nitya, used adverbially.

यजे (yaje) - I worship (I worship, I perform a ritual)

(verb)

1st person , singular, middle, present (lat) of yaj

present active

1st person singular present active/middle of root yaj. Here middle voice (ātmanepada) for 'I worship for myself'.

Root: yaj (class 1)

वैकुण्ठम् (vaikuṇṭham) - Lord Viṣṇu (who resides in Vaikuṇṭha) (Vaikuṇṭha (abode of Viṣṇu), Lord Viṣṇu)

(proper noun)

Accusative, masculine, singular of vaikuṇṭha

vaikuṇṭha - Vaikuṇṭha (the abode of Viṣṇu); an epithet of Viṣṇu

Note: Object of worship.

अव्ययम् (avyayam) - imperishable (imperishable, immutable, undecaying)

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, undecaying, immutable, unexpendable

Formed from a (negation) + vyaya (expenditure, decay)

Compound type : nañ-tatpurusha (a+vyaya)

• a – not, non
  indeclinable
  Negative prefix
• vyaya – expenditure, decay, destruction, loss
  noun (masculine)
  From vi + √i (to go)
  Prefix: vi
  Root: i (class 2)

Note: Agrees with Vaikuṇṭha.

तस्मात् (tasmāt) - from Him (Vaikuṇṭha/Viṣṇu) (from Him, from that)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Ablative singular of tad

च (ca) - and

(indeclinable)

Conjunction

प्रसृतः (prasṛtaḥ) - sprang forth, originated (issued, spread forth, originated)

(adjective)

Nominative, masculine, singular of prasṛta

prasṛta - spread, extended, issued forth, originated, born

Past Passive Participle

Formed from pra- (prefix) + sṛ (to flow, to run) + kta (suffix)

Prefix: pra

Root: sṛ (class 1)

पूर्वम् (pūrvam) - formerly (before, previously, formerly)

(indeclinable)

Used as an adverb here.

ब्रह्मा (brahmā) - Brahmā (Brahmā (the creator god))

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), sacred utterance, ultimate reality (neuter)

Nominative singular masculine form.

Root: bṛh (class 1)

लोकपितामहः (lokapitāmahaḥ) - grandfather of the worlds

(noun)

Nominative, masculine, singular of lokapitāmaha

lokapitāmaha - grandfather of the worlds (an epithet of Brahmā)

Compound

Compound type : tatpurusha (loka+pitāmaha)

• loka – world, realm, people
  noun (masculine)
• pitāmaha – paternal grandfather, great ancestor
  noun (masculine)
  Compound: pitṛ (father) + maha (great)

Note: Agrees with Brahmā.