महाभारतः mahābhārataḥ - book-12, chapter-333, verse-7

यजाम्यहं पितॄन्साधो नारायणविधौ कृते ।
एवं स एव भगवान्पिता माता पितामहः ।
इज्यते पितृयज्ञेषु मया नित्यं जगत्पतिः ॥७॥

7. yajāmyahaṁ pitṝnsādho nārāyaṇavidhau kṛte ,
evaṁ sa eva bhagavānpitā mātā pitāmahaḥ ,
ijyate pitṛyajñeṣu mayā nityaṁ jagatpatiḥ.

7. yajami aham pitṝn sādho nārāyaṇavidhau
kṛte | evam saḥ eva bhagavān
pitā mātā pitāmahaḥ | ijyate
pitṛyajñeṣu mayā nityam jagatpatiḥ

7. sādho nārāyaṇavidhau kṛte aham
pitṝn yajami evam saḥ eva bhagavān
pitā mātā pitāmahaḥ jagatpatiḥ
nityam mayā pitṛyajñeṣu ijyate

7. O good one, I worship the ancestors after the rite of Nārāyaṇa has been performed. Thus, that very Lord (Bhagavān), who is father, mother, and grandfather, is constantly worshipped by me as the Lord of the worlds (jagatpati) in the ancestral Vedic rituals (pitṛyajñas).

Words meanings summery:

• यजमि (yajami) - I worship (I worship, I perform a ritual)

• अहम् (aham) - I (Nārada) (I)

• पितॄन् (pitṝn) - ancestors (ancestors, forefathers, fathers)

• साधो (sādho) - O good one (O good one, O virtuous one)

• नारायणविधौ (nārāyaṇavidhau) - when the rite of Nārāyaṇa has been performed (in the rite of Nārāyaṇa)

• कृते (kṛte) - (when) performed, done (performed, done, made)

• एवम् (evam) - thus (thus, so, in this manner)

• सः (saḥ) - that (very Lord) (he, that)

• एव (eva) - very, indeed (very, only, indeed)

• भगवान् (bhagavān) - the Lord (Viṣṇu) (Lord, divine, opulent one)

• पिता (pitā) - (who is) father (father)

• माता (mātā) - (who is) mother (mother)

• पितामहः (pitāmahaḥ) - (who is) grandfather (grandfather, paternal grandfather)

• इज्यते (ijyate) - is worshipped (is worshipped, is sacrificed to)

• पितृयज्ञेषु (pitṛyajñeṣu) - in the ancestral Vedic rituals (pitṛyajñas) (in ancestral rituals, in rituals for ancestors)

• मया (mayā) - by me (Nārada) (by me)

• नित्यम् (nityam) - constantly (always, constantly, eternally)

• जगत्पतिः (jagatpatiḥ) - the Lord of the worlds (lord of the world, master of the universe)

Words meanings and morphology

यजमि (yajami) - I worship (I worship, I perform a ritual)

(verb)

1st person , singular, active, present (lat) of yaj

present active

1st person singular present active of root yaj.

Root: yaj (class 1)

अहम् (aham) - I (Nārada) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

Nominative singular of asmad

Note: Subject of yajami.

पितॄन् (pitṝn) - ancestors (ancestors, forefathers, fathers)

(noun)

Accusative, masculine, plural of pitṛ

pitṛ - father, ancestor, forefathers (plural)

Accusative plural of pitṛ

साधो (sādho) - O good one (O good one, O virtuous one)

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man, sage

Vocative singular of sādhu

Note: Addressed to a listener.

नारायणविधौ (nārāyaṇavidhau) - when the rite of Nārāyaṇa has been performed (in the rite of Nārāyaṇa)

(noun)

Locative, masculine, singular of nārāyaṇavidhi

nārāyaṇavidhi - the rite or procedure of Nārāyaṇa

Compound of nārāyaṇa (Nārāyaṇa) and vidhi (rite/procedure)

Compound type : tatpurusha (nārāyaṇa+vidhi)

• nārāyaṇa – Nārāyaṇa (an epithet of Viṣṇu)
  proper noun (masculine)
• vidhi – rule, method, rite, procedure, injunction
  noun (masculine)
  From vi + dhā (to place, to establish)
  Prefix: vi
  Root: dhā (class 3)

Note: Locative absolute construction with kṛte.

कृते (kṛte) - (when) performed, done (performed, done, made)

(adjective)

Locative, masculine, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Formed from root kṛ (to do, to make) + kta (suffix)

Root: kṛ (class 8)

एवम् (evam) - thus (thus, so, in this manner)

(indeclinable)

Adverb

सः (saḥ) - that (very Lord) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of tad

एव (eva) - very, indeed (very, only, indeed)

(indeclinable)

Particle

भगवान् (bhagavān) - the Lord (Viṣṇu) (Lord, divine, opulent one)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, Lord (an epithet of Viṣṇu or Kṛṣṇa)

Nominative singular masculine of bhagavat

Root: bhaj (class 1)

Note: Subject of ijyate.

पिता (pitā) - (who is) father (father)

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father, ancestor

Nominative singular of pitṛ

माता (mātā) - (who is) mother (mother)

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

Nominative singular of mātṛ

पितामहः (pitāmahaḥ) - (who is) grandfather (grandfather, paternal grandfather)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, great ancestor

Nominative singular of pitāmaha

इज्यते (ijyate) - is worshipped (is worshipped, is sacrificed to)

(verb)

3rd person , singular, passive, present (lat) of yaj

present passive

3rd person singular present passive of root yaj.

Root: yaj (class 1)

Note: The subject is Bhagavān.

पितृयज्ञेषु (pitṛyajñeṣu) - in the ancestral Vedic rituals (pitṛyajñas) (in ancestral rituals, in rituals for ancestors)

(noun)

Locative, masculine, plural of pitṛyajña

pitṛyajña - ancestral ritual, Vedic ritual for ancestors

Compound of pitṛ (ancestor) and yajña (ritual)

Compound type : tatpurusha (pitṛ+yajña)

• pitṛ – father, ancestor
  noun (masculine)
• yajña – Vedic ritual, sacrifice, offering
  noun (masculine)
  From root yaj (to worship, sacrifice)
  Root: yaj (class 1)

Note: Indicates the occasion or context of worship.

मया (mayā) - by me (Nārada) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Instrumental singular of asmad

नित्यम् (nityam) - constantly (always, constantly, eternally)

(indeclinable)

Accusative singular neuter of nitya, used adverbially.

Note: Adverb modifying ijyate.

जगत्पतिः (jagatpatiḥ) - the Lord of the worlds (lord of the world, master of the universe)

(noun)

Nominative, masculine, singular of jagatpati

jagatpati - lord of the world, master of the universe (an epithet of Viṣṇu)

Compound of jagat (world) and pati (lord)

Compound type : tatpurusha (jagat+pati)

• jagat – moving, living, the world, universe
  noun (neuter)
  From root gam (to go) + at (present participle suffix)
  Root: gam (class 1)
• pati – lord, master, husband
  noun (masculine)

Note: In apposition to Bhagavān.