महाभारतः mahābhārataḥ - book-12, chapter-282, verse-17

सत्कृत्य तु द्विजातिभ्यो यो ददाति नराधिप ।
यादृशं तादृशं नित्यमश्नाति फलमूर्जितम् ॥१७॥

17. satkṛtya tu dvijātibhyo yo dadāti narādhipa ,
yādṛśaṁ tādṛśaṁ nityamaśnāti phalamūrjitam.

17. satkṛtya tu dvijātibhyaḥ yaḥ dadāti narādhipa
yādṛśaṃ tādṛśaṃ nityaṃ aśnāti phalaṃ ūrjitam

17. narādhipa tu yaḥ dvijātibhyaḥ satkṛtya dadāti,
(saḥ) yādṛśaṃ tādṛśaṃ ūrjitaṃ phalaṃ nityaṃ aśnāti.

17. But, O ruler of men, he who gives to the twice-born (dvijāti) after having honored them, he always enjoys an abundant result (phala) of the very nature as his gift.

Words meanings summery:

• सत्कृत्य (satkṛtya) - having honored, by honoring, respectfully

• तु (tu) - but, indeed, however

• द्विजातिभ्यः (dvijātibhyaḥ) - to the Brahmins, Kshatriyas, or Vaishyas (to the twice-born)

• यः (yaḥ) - who, whoever

• ददाति (dadāti) - gives, offers

• नराधिप (narādhipa) - O ruler of men, O king

• यादृशं (yādṛśaṁ) - of whatever kind, as it is, such as

• तादृशं (tādṛśaṁ) - of that kind, so, corresponding

• नित्यं (nityaṁ) - constantly, always, perpetually

• अश्नाति (aśnāti) - obtains, enjoys, consumes, eats

• फलं (phalaṁ) - fruit, result, reward

• ऊर्जितम् (ūrjitam) - abundant, powerful, strong, energetic

Words meanings and morphology

सत्कृत्य (satkṛtya) - having honored, by honoring, respectfully

(indeclinable)

Absolutive (gerund)

Prefix: sat

Root: kṛ (class 8)

तु (tu) - but, indeed, however

(indeclinable)

द्विजातिभ्यः (dvijātibhyaḥ) - to the Brahmins, Kshatriyas, or Vaishyas (to the twice-born)

(noun)

Dative, masculine, plural of dvijāti

dvijāti - twice-born; a member of the three higher social classes (Brahmin, Kshatriya, Vaishya)

Compound type : bahuvrīhi (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, origin, species, class
  noun (feminine)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

ददाति (dadāti) - gives, offers

(verb)

3rd person , singular, active, present (laṭ) of dā

Root: dā (class 3)

नराधिप (narādhipa) - O ruler of men, O king

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, lord of men, ruler

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)

यादृशं (yādṛśaṁ) - of whatever kind, as it is, such as

(pronoun)

Accusative, neuter, singular of yādṛśa

yādṛśa - such, of such a kind, like what

तादृशं (tādṛśaṁ) - of that kind, so, corresponding

(pronoun)

Accusative, neuter, singular of tādṛśa

tādṛśa - such, of that kind, similar

नित्यं (nityaṁ) - constantly, always, perpetually

(indeclinable)

Note: Adverbial accusative

अश्नाति (aśnāti) - obtains, enjoys, consumes, eats

(verb)

3rd person , singular, active, present (laṭ) of aś

Root: aś (class 9)

फलं (phalaṁ) - fruit, result, reward

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

ऊर्जितम् (ūrjitam) - abundant, powerful, strong, energetic

(adjective)

Accusative, neuter, singular of ūrjita

ūrjita - strong, powerful, vigorous, exalted, abundant

Past Passive Participle

Root: ūrj (class 10)