महाभारतः mahābhārataḥ - book-12, chapter-282, verse-11

तमर्चयित्वा वैश्यस्तु कुर्यादत्यर्थमृद्धिमत् ।
रक्षितव्यं तु राजन्यैरुपयोज्यं द्विजातिभिः ॥११॥

11. tamarcayitvā vaiśyastu kuryādatyarthamṛddhimat ,
rakṣitavyaṁ tu rājanyairupayojyaṁ dvijātibhiḥ.

11. tam arcayitvā vaiśyaḥ tu kuryāt atyartham ṛddhimat
rakṣitavyam tu rājanyaiḥ upayojyam dvijātibhiḥ

11. vaiśyaḥ tu tam arcayitvā atyartham ṛddhimat kuryāt
tu rājanyaiḥ rakṣitavyam dvijātibhiḥ upayojyam

11. Having worshipped him, the Vaishya should perform (this) with great prosperity. However, it must be protected by the Kshatriyas and utilized by the twice-born.

Words meanings summery:

• तम् (tam) - him (referring to the worshipped deity/entity) (him, that, it)

• अर्चयित्वा (arcayitvā) - having worshipped (having worshipped, having honored)

• वैश्यः (vaiśyaḥ) - the Vaishya (member of the merchant/farmer class) (a member of the third social class (trader, farmer))

• तु (tu) - however (but, indeed, however)

• कुर्यात् (kuryāt) - should perform (he should do, he should perform)

• अत्यर्थम् (atyartham) - greatly (exceedingly, greatly, much)

• ऋद्धिमत् (ṛddhimat) - with prosperity, prosperously (prosperous, wealthy, full of prosperity)

• रक्षितव्यम् (rakṣitavyam) - it must be protected (that which should be protected, to be protected)

• तु (tu) - however (but, indeed, however)

• राजन्यैः (rājanyaiḥ) - by the Kshatriyas (by kings, by kshatriyas, by members of the royal class)

• उपयोज्यम् (upayojyam) - should be utilized (to be employed, to be used, to be applied)

• द्विजातिभिः (dvijātibhiḥ) - by the twice-born (by the twice-born, by Brahmins, by Kshatriyas, by Vaishyas)

Words meanings and morphology

तम् (tam) - him (referring to the worshipped deity/entity) (him, that, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

अर्चयित्वा (arcayitvā) - having worshipped (having worshipped, having honored)

(indeclinable)

Absolutive (Gerund)

Formed from root arc with suffix tvā and causative i.

Root: arc (class 1)

वैश्यः (vaiśyaḥ) - the Vaishya (member of the merchant/farmer class) (a member of the third social class (trader, farmer))

(noun)

Nominative, masculine, singular of vaiśya

vaiśya - a man of the third social class, a merchant, a farmer

Root: viś

तु (tu) - however (but, indeed, however)

(indeclinable)

Particle

कुर्यात् (kuryāt) - should perform (he should do, he should perform)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of kṛ

Root kṛ (8th class, tanādigaṇa)

Root: kṛ (class 8)

अत्यर्थम् (atyartham) - greatly (exceedingly, greatly, much)

(indeclinable)

Formed from ati (over, beyond) + artha (purpose, meaning, wealth). Here as adverb.

Compound type : avyayībhāva (ati+artha)

• ati – over, beyond, excessively
  indeclinable
  Preposition/prefix indicating excess or surpassing.
• artha – meaning, purpose, wealth, object
  noun (masculine)

Note: Used adverbially.

ऋद्धिमत् (ṛddhimat) - with prosperity, prosperously (prosperous, wealthy, full of prosperity)

(adjective)

Nominative, neuter, singular of ṛddhimat

ṛddhimat - prosperous, wealthy, successful, abundant

Possessive suffix -matup added to ṛddhi.

Note: Adverbial usage often takes neuter accusative singular, or predicative nominative.

रक्षितव्यम् (rakṣitavyam) - it must be protected (that which should be protected, to be protected)

(adjective)

Nominative, neuter, singular of rakṣitavya

rakṣitavya - to be protected, what should be guarded

Gerundive (Potential Passive Participle)

Formed from root rakṣ with suffix tavya.

Root: rakṣ (class 1)

Note: Predicative use.

तु (tu) - however (but, indeed, however)

(indeclinable)

Particle

राजन्यैः (rājanyaiḥ) - by the Kshatriyas (by kings, by kshatriyas, by members of the royal class)

(noun)

Instrumental, masculine, plural of rājanya

rājanya - a king, a prince, a member of the royal or warrior class (Kshatriya)

Formed from rājan with ya suffix.

Root: rāj (class 1)

Note: Agent in passive construction.

उपयोज्यम् (upayojyam) - should be utilized (to be employed, to be used, to be applied)

(adjective)

Nominative, neuter, singular of upayojya

upayojya - to be employed, to be used, to be applied, fit for use

Gerundive (Potential Passive Participle)

From upa + root yuj + suffix ṇyat or yat.

Prefix: upa

Root: yuj (class 7)

Note: Predicative use.

द्विजातिभिः (dvijātibhiḥ) - by the twice-born (by the twice-born, by Brahmins, by Kshatriyas, by Vaishyas)

(noun)

Instrumental, masculine, plural of dvijāti

dvijāti - twice-born (term for Brahmins, Kshatriyas, Vaishyas who have undergone initiation)

Compound of dvi (twice) and jāti (born).

Compound type : tatpuruṣa (dvi+jāti)

• dvi – two, twice
  indeclinable
• jāti – birth, lineage, species, class
  noun (feminine)
  Root: jan (class 4)

Note: Agent in passive construction.