महाभारतः
mahābhārataḥ
-
book-12, chapter-282, verse-15
यश्च शुश्रूषते शूद्रः सततं नियतेन्द्रियः ।
अतोऽन्यथा मनुष्येन्द्र स्वधर्मात्परिहीयते ॥१५॥
अतोऽन्यथा मनुष्येन्द्र स्वधर्मात्परिहीयते ॥१५॥
15. yaśca śuśrūṣate śūdraḥ satataṁ niyatendriyaḥ ,
ato'nyathā manuṣyendra svadharmātparihīyate.
ato'nyathā manuṣyendra svadharmātparihīyate.
15.
yaḥ ca śuśrūṣate śūdraḥ satataṃ niyatendriyaḥ
ataḥ anyathā manuṣyendra svadharmāt parihīyate
ataḥ anyathā manuṣyendra svadharmāt parihīyate
15.
manuṣyendra yaḥ ca śūdraḥ satataṃ niyatendriyaḥ śuśrūṣate,
ataḥ anyathā (cet) svadharmāt parihīyate.
ataḥ anyathā (cet) svadharmāt parihīyate.
15.
O king of men, the śūdra who constantly serves with controlled senses, if he acts otherwise, he falls away from his own natural law (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - who, whichever
- च (ca) - and
- शुश्रूषते (śuśrūṣate) - serves, wishes to hear, attends upon
- शूद्रः (śūdraḥ) - a member of the fourth social class (a śūdra)
- सततं (satataṁ) - constantly, always
- नियतेन्द्रियः (niyatendriyaḥ) - one whose senses are controlled
- अतः (ataḥ) - from this, hence, otherwise
- अन्यथा (anyathā) - otherwise, differently
- मनुष्येन्द्र (manuṣyendra) - O king of men
- स्वधर्मात् (svadharmāt) - from his own natural law (dharma)
- परिहीयते (parihīyate) - is deprived, loses, falls away
Words meanings and morphology
यः (yaḥ) - who, whichever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
च (ca) - and
(indeclinable)
शुश्रूषते (śuśrūṣate) - serves, wishes to hear, attends upon
(verb)
3rd person , singular, middle, present (laṭ) of śuśrūṣ
desiderative root
Desiderative of root śru (to hear)
Root: śru (class 5)
शूद्रः (śūdraḥ) - a member of the fourth social class (a śūdra)
(noun)
Nominative, masculine, singular of śūdra
śūdra - a member of the fourth social class, a man of low caste
सततं (satataṁ) - constantly, always
(indeclinable)
Note: Adverbial accusative
नियतेन्द्रियः (niyatendriyaḥ) - one whose senses are controlled
(adjective)
Nominative, masculine, singular of niyatendriya
niyatendriya - one whose senses are restrained or controlled
Compound type : bahuvrīhi (niyata+indriya)
- niyata – restrained, controlled, disciplined
adjective (masculine)
Past Passive Participle
Prefix: ni
Root: yam (class 1) - indriya – sense organ, faculty, power
noun (neuter)
अतः (ataḥ) - from this, hence, otherwise
(indeclinable)
अन्यथा (anyathā) - otherwise, differently
(indeclinable)
मनुष्येन्द्र (manuṣyendra) - O king of men
(noun)
Vocative, masculine, singular of manuṣyendra
manuṣyendra - king of men, lord of men
Compound type : tatpuruṣa (manuṣya+indra)
- manuṣya – man, human being
noun (masculine) - indra – lord, chief, Indra
noun (masculine)
स्वधर्मात् (svadharmāt) - from his own natural law (dharma)
(noun)
Ablative, masculine, singular of svadharma
svadharma - one's own natural law, duty, intrinsic nature (dharma)
Compound type : tatpuruṣa (sva+dharma)
- sva – one's own, self
adjective (masculine) - dharma – natural law, constitution, duty, righteousness, intrinsic nature
noun (masculine)
परिहीयते (parihīyate) - is deprived, loses, falls away
(verb)
3rd person , singular, passive, present (laṭ) of parihī
Prefix: pari
Root: hā (class 3)