महाभारतः mahābhārataḥ - book-12, chapter-280, verse-9

प्रत्यापत्तिश्च यस्येह बालिशस्य न जायते ।
तस्यापि सुमहांस्तापः प्रस्थितस्योपजायते ॥९॥

9. pratyāpattiśca yasyeha bāliśasya na jāyate ,
tasyāpi sumahāṁstāpaḥ prasthitasyopajāyate.

9. pratyāpattiḥ ca yasya iha bāliśasya na jāyate |
tasya api sumahan tāpaḥ prasthitasya upajāyate

9. yasya bāliśasya iha pratyāpattiḥ na jāyate,
tasya prasthitasya api sumahan tāpaḥ upajāyate

9. If, for a foolish person (bāliśa), there is no rectification or recovery (pratyāpatti) in this world, then indeed, a very great suffering (tāpa) arises for him even after he has embarked on his path.

Words meanings summery:

• प्रत्यापत्तिः (pratyāpattiḥ) - rectification, recovery from folly (return, recovery, restoration, regaining)

• च (ca) - and (and, also)

• यस्य (yasya) - whose, of him (whose, of which)

• इह (iha) - here, in this world (here, in this world, now)

• बालिशस्य (bāliśasya) - of a foolish person (of a foolish person, of a childish person, of an ignorant person)

• न (na) - not (not, no)

• जायते (jāyate) - occurs, happens (arises, is born, happens, occurs)

• तस्य (tasya) - of him (of him, of that)

• अपि (api) - even (also, even, too)

• सुमहन् (sumahan) - very great (very great, very large, mighty)

• तापः (tāpaḥ) - suffering, affliction (heat, pain, suffering, distress, affliction)

• प्रस्थितस्य (prasthitasya) - of him who has embarked (on his path/journey) (of one who has set forth, of one who has departed, of one who has begun)

• उपजायते (upajāyate) - arises, occurs (arises, is produced, occurs, happens)

Words meanings and morphology

प्रत्यापत्तिः (pratyāpattiḥ) - rectification, recovery from folly (return, recovery, restoration, regaining)

(noun)

Nominative, feminine, singular of pratyāpatti

pratyāpatti - return, restoration, recovery, regaining, coming back

From pra-ati-ā-pad + ktin (feminine suffix)

Prefixes: pra+ati+ā

Root: pad (class 4)

च (ca) - and (and, also)

(indeclinable)

यस्य (yasya) - whose, of him (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Agrees with bāliśasya

इह (iha) - here, in this world (here, in this world, now)

(indeclinable)

बालिशस्य (bāliśasya) - of a foolish person (of a foolish person, of a childish person, of an ignorant person)

(noun)

Genitive, masculine, singular of bāliśa

bāliśa - foolish, childish, ignorant, simple-minded

Derived from bāla (child, ignorant person) + śa (suffix)

न (na) - not (not, no)

(indeclinable)

जायते (jāyate) - occurs, happens (arises, is born, happens, occurs)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Ātmanepada, root jan, class 4

Root: jan (class 4)

तस्य (tasya) - of him (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to bāliśasya

अपि (api) - even (also, even, too)

(indeclinable)

सुमहन् (sumahan) - very great (very great, very large, mighty)

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, immense, mighty

su (good/very) + mahat (great)

Compound type : karmadhāraya (su+mahat)

• su – good, well, very, excellent
  indeclinable
• mahat – great, large, vast, mighty
  adjective
  Root mah (to be great)
  Root: mah (class 1)

Note: Agrees with tāpaḥ. Sandhi form of sumahān.

तापः (tāpaḥ) - suffering, affliction (heat, pain, suffering, distress, affliction)

(noun)

Nominative, masculine, singular of tāpa

tāpa - heat, warmth, burning, pain, distress, suffering, affliction

From root tap (to heat, to suffer) + ghañ (masculine suffix)

Root: tap (class 1)

Note: Subject of upajāyate

प्रस्थितस्य (prasthitasya) - of him who has embarked (on his path/journey) (of one who has set forth, of one who has departed, of one who has begun)

(adjective)

Genitive, masculine, singular of prasthita

prasthita - set forth, departed, gone, proceeded, begun

Past Passive Participle

From pra-sthā (to set forth) + kta (past participle suffix)

Prefix: pra

Root: sthā (class 1)

उपजायते (upajāyate) - arises, occurs (arises, is produced, occurs, happens)

(verb)

3rd person , singular, middle, present (laṭ) of upajan

From upa-jan

Prefix: upa

Root: jan (class 4)

Note: Conjugated form of upa + jan