महाभारतः mahābhārataḥ - book-12, chapter-280, verse-22

राज्ञा जेतव्याः सायुधाश्चोन्नताश्च सम्यक्कर्तव्यं पालनं च प्रजानाम् ।
अग्निश्चेयो बहुभिश्चापि यज्ञैरन्ते मध्ये वा वनमाश्रित्य स्थेयम् ॥२२॥

22. rājñā jetavyāḥ sāyudhāśconnatāśca; samyakkartavyaṁ pālanaṁ ca prajānām ,
agniśceyo bahubhiścāpi yajñai;rante madhye vā vanamāśritya stheyam.

22. rājñā jetavyāḥ sāyudhāḥ ca unnatāḥ ca
samyak kartavyaṃ pālanaṃ ca prajānām
agniḥ ceyaḥ bahubhiḥ ca api yajñaiḥ
ante madhye vā vanam āśritya stheyam

22. rājñā sāyudhāḥ ca unnatāḥ ca jetavyāḥ
ca prajānām pālanaṃ samyak kartavyaṃ
agniḥ ca bahubhiḥ yajñaiḥ api ceyaḥ
ante vā madhye vanam āśritya stheyam

22. Armed and powerful enemies should be conquered by the king, and the protection of the subjects (prajā) must be properly carried out. The sacred fire should be consecrated through many Vedic rituals (yajña), and eventually, either in the middle of one's life or at its end, one should resort to the forest and dwell there.

Words meanings summery:

• राज्ञा (rājñā) - by the king

• जेतव्याः (jetavyāḥ) - (enemies) should be conquered (should be conquered, must be vanquished)

• सायुधाः (sāyudhāḥ) - armed, possessing weapons

• च (ca) - and

• उन्नताः (unnatāḥ) - elevated, proud, mighty, lofty

• च (ca) - and

• सम्यक् (samyak) - properly, completely, thoroughly

• कर्तव्यं (kartavyaṁ) - should be done, ought to be performed

• पालनं (pālanaṁ) - protection, governing, fostering

• च (ca) - and

• प्रजानाम् (prajānām) - of the subjects, of the people, of the progeny

• अग्निः (agniḥ) - fire, sacred fire

• चेयः (ceyaḥ) - the sacred fire altar should be built/consecrated (should be accumulated, should be piled up, should be constructed)

• बहुभिः (bahubhiḥ) - by many

• च (ca) - and

• अपि (api) - even, also

• यज्ञैः (yajñaiḥ) - through the performance of Vedic rituals (yajña) (by Vedic rituals, by sacrifices)

• अन्ते (ante) - at the end, lastly

• मध्ये (madhye) - in the middle (of life) (in the middle, amidst)

• वा (vā) - or

• वनम् (vanam) - forest, wood

• आश्रित्य (āśritya) - having resorted to, depending on, taking refuge in

• स्थेयम् (stheyam) - should be stayed, one should dwell

Words meanings and morphology

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Agent of the passive gerundive `jetavyāḥ`.

जेतव्याः (jetavyāḥ) - (enemies) should be conquered (should be conquered, must be vanquished)

(adjective)

Nominative, masculine, plural of jetavya

jetavya - to be conquered, conquerable

Gerundive

Derived from verb root 'ji' with suffix -tavya

Root: ji (class 1)

Note: Implied subject are 'enemies' based on context of `sāyudhāḥ` and `unnatāḥ`.

सायुधाः (sāyudhāḥ) - armed, possessing weapons

(adjective)

Nominative, masculine, plural of sāyudha

sāyudha - armed, with weapons

Compound type : bahuvrīhi (sa+āyudha)

• sa – with, together with
  indeclinable
• āyudha – weapon, implement
  noun (neuter)
  Prefix: ā
  Root: yudh (class 4)

Note: Qualifies the implied subject of `jetavyāḥ`.

च (ca) - and

(indeclinable)

Note: Conjunction.

उन्नताः (unnatāḥ) - elevated, proud, mighty, lofty

(adjective)

Nominative, masculine, plural of unnata

unnata - elevated, high, proud, mighty, developed

Past Passive Participle

Derived from verb root 'nam' with prefix 'ud'

Prefix: ud

Root: nam (class 1)

Note: Qualifies the implied subject of `jetavyāḥ`.

च (ca) - and

(indeclinable)

Note: Conjunction.

सम्यक् (samyak) - properly, completely, thoroughly

(indeclinable)

From 'samyañc' (going together, complete)

Prefix: sam

Root: añc (class 1)

Note: Modifies `kartavyaṃ`.

कर्तव्यं (kartavyaṁ) - should be done, ought to be performed

(adjective)

Nominative, neuter, singular of kartavya

kartavya - to be done, proper to be done, duty

Gerundive

Derived from verb root 'kṛ' with suffix -tavya

Root: kṛ (class 8)

Note: Predicate gerundive for `pālanaṃ`.

पालनं (pālanaṁ) - protection, governing, fostering

(noun)

Nominative, neuter, singular of pālana

pālana - protection, preserving, governing, nourishing

Verbal Noun

Derived from verb root 'pāl' with suffix -ana

Root: pāl (class 1)

Note: Subject of `kartavyaṃ`.

च (ca) - and

(indeclinable)

Note: Conjunction connecting the two main clauses or actions.

प्रजानाम् (prajānām) - of the subjects, of the people, of the progeny

(noun)

Genitive, feminine, plural of prajā

prajā - offspring, progeny, subjects, people (prajā)

Prefix: pra

Root: jan (class 4)

Note: Possessive, 'protection of the subjects'.

अग्निः (agniḥ) - fire, sacred fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire, sacred fire

Note: Subject of `ceyaḥ`.

चेयः (ceyaḥ) - the sacred fire altar should be built/consecrated (should be accumulated, should be piled up, should be constructed)

(adjective)

Nominative, masculine, singular of ceya

ceya - to be piled up, to be built, to be collected

Gerundive

Derived from verb root 'ci' with suffix -eya

Root: ci (class 5)

Note: Predicate gerundive for `agniḥ`.

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, masculine, plural of bahu

bahu - much, many, numerous

Note: Qualifies `yajñaiḥ`.

च (ca) - and

(indeclinable)

Note: Conjunction.

अपि (api) - even, also

(indeclinable)

Note: Emphasizes `yajñaiḥ`.

यज्ञैः (yajñaiḥ) - through the performance of Vedic rituals (yajña) (by Vedic rituals, by sacrifices)

(noun)

Instrumental, masculine, plural of yajña

yajña - Vedic ritual, sacrifice, worship (yajña)

Root: yaj (class 1)

Note: Instrument for `ceyaḥ`.

अन्ते (ante) - at the end, lastly

(noun)

Locative, masculine, singular of anta

anta - end, boundary, limit, vicinity

Note: Temporal or spatial locative.

मध्ये (madhye) - in the middle (of life) (in the middle, amidst)

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, intervening

Note: Temporal or spatial locative, 'in the middle (of life)'.

वा (vā) - or

(indeclinable)

Note: Disjunctive particle.

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

Note: Object of `āśritya`.

आश्रित्य (āśritya) - having resorted to, depending on, taking refuge in

(indeclinable)

Absolutive (Gerund)

Derived from verb root 'śri' with prefix 'ā' and suffix -tya

Prefix: ā

Root: śri (class 1)

Note: Connects to `stheyam`.

स्थेयम् (stheyam) - should be stayed, one should dwell

(adjective)

Nominative, neuter, singular of stheya

stheya - to be stayed, to be stood, one should stay

Gerundive

Derived from verb root 'sthā' with suffix -eya

Root: sthā (class 1)

Note: Impersonal gerundive, 'it should be dwelt'.