महाभारतः mahābhārataḥ - book-12, chapter-280, verse-18

संचिन्त्य मनसा राजन्विदित्वा शक्तिमात्मनः ।
करोति यः शुभं कर्म स वै भद्राणि पश्यति ॥१८॥

18. saṁcintya manasā rājanviditvā śaktimātmanaḥ ,
karoti yaḥ śubhaṁ karma sa vai bhadrāṇi paśyati.

18. saṃcintya manasā rājan viditvā śaktim ātmanaḥ
karoti yaḥ śubham karma saḥ vai bhadrāṇi paśyati

18. rājan yaḥ manasā saṃcintya ātmanaḥ śaktim viditvā
śubham karma karoti saḥ vai bhadrāṇi paśyati

18. O king, whoever performs a virtuous deed (karma) after having pondered it thoroughly with their mind and realizing their own capacity (śakti), that person indeed experiences auspiciousness.

Words meanings summery:

• संचिन्त्य (saṁcintya) - having considered well, having thought over thoroughly

• मनसा (manasā) - by the mind, with the mind, mentally

• राजन् (rājan) - O king

• विदित्वा (viditvā) - having known, having understood

• शक्तिम् (śaktim) - capacity (śakti) (power, strength, capacity, energy)

• आत्मनः (ātmanaḥ) - of their own self (ātman) (of oneself, of the self, of the soul)

• करोति (karoti) - does, performs, makes

• यः (yaḥ) - who, which

• शुभम् (śubham) - auspicious, good, virtuous, beautiful

• कर्म (karma) - deed (karma) (action, deed, work)

• सः (saḥ) - he, that (person)

• वै (vai) - indeed, surely, verily

• भद्राणि (bhadrāṇi) - good things, blessings, welfare, auspicious outcomes

• पश्यति (paśyati) - sees, perceives, observes, experiences

Words meanings and morphology

संचिन्त्य (saṁcintya) - having considered well, having thought over thoroughly

(indeclinable)

Absolutive (Gerund)

From root cint (to think) with prefix sam, and suffix -ya

Prefix: sam

Root: cint (class 10)

मनसा (manasā) - by the mind, with the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, spirit

Root: man (class 4)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

विदित्वा (viditvā) - having known, having understood

(indeclinable)

Absolutive (Gerund)

From root vid (to know) with suffix -tvā

Root: vid (class 2)

शक्तिम् (śaktim) - capacity (śakti) (power, strength, capacity, energy)

(noun)

Accusative, feminine, singular of śakti

śakti - power, strength, faculty, capacity, energy, divine feminine power

From root śak (to be able)

Root: śak (class 5)

आत्मनः (ātmanaḥ) - of their own self (ātman) (of oneself, of the self, of the soul)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego, life, breath

Root: an (class 2)

करोति (karoti) - does, performs, makes

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present indicative, Parasmaipada, 3rd person singular

Class 8 verb

Root: kṛ (class 8)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what

शुभम् (śubham) - auspicious, good, virtuous, beautiful

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, propitious, good, beautiful, bright

Root: śubh (class 1)

कर्म (karma) - deed (karma) (action, deed, work)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, destiny

Root: kṛ (class 8)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, surely, verily

(indeclinable)

भद्राणि (bhadrāṇi) - good things, blessings, welfare, auspicious outcomes

(noun)

Accusative, neuter, plural of bhadra

bhadra - good, auspicious, blessed, propitious; good fortune, welfare (as a noun)

Root: bhad (class 1)

पश्यति (paśyati) - sees, perceives, observes, experiences

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present indicative, Parasmaipada, 3rd person singular

Root dṛś forms present stem paśya

Root: dṛś (class 1)