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12,280

महाभारतः       mahābhārataḥ - book-12, chapter-280, verse-21

एवं कर्माणि यानीह बुद्धियुक्तानि भूपते ।
नसमानीह हीनानि तानि पुण्यतमान्यपि ॥२१॥
21. evaṁ karmāṇi yānīha buddhiyuktāni bhūpate ,
nasamānīha hīnāni tāni puṇyatamānyapi.
21. evam karmāṇi yāni iha buddhiyuktāni bhūpate
na samānī iha hīnāni tāni puṇyatamāni api
21. bhūpate iha yāni buddhiyuktāni karmāṇi evam
tāni na samānī iha hīnāni api puṇyatamāni
21. O King, the actions (karma) performed here with wisdom are neither ordinary nor inferior; indeed, they are the most meritorious of all.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, in this way, so
  • कर्माणि (karmāṇi) - actions, deeds, works, rituals
  • यानि (yāni) - which
  • इह (iha) - here, in this world
  • बुद्धियुक्तानि (buddhiyuktāni) - endowed with intelligence, joined with wisdom, performed with understanding
  • भूपते (bhūpate) - O king, O lord of the earth
  • (na) - not, no
  • समानी (samānī) - equal, similar
  • इह (iha) - here, in this world
  • हीनानि (hīnāni) - inferior, deficient, deprived of
  • तानि (tāni) - those
  • पुण्यतमानि (puṇyatamāni) - most meritorious, most virtuous, most auspicious
  • अपि (api) - even, also, indeed

Words meanings and morphology

एवम् (evam) - thus, in this way, so
(indeclinable)
कर्माणि (karmāṇi) - actions, deeds, works, rituals
(noun)
Nominative, neuter, plural of karman
karman - action, deed, work, ritual, fate, effect of actions (karma)
Root: kṛ (class 8)
यानि (yāni) - which
(pronoun)
Nominative, neuter, plural of yad
yad - which, what, that
Note: Relative pronoun, agreeing with `karmāṇi`.
इह (iha) - here, in this world
(indeclinable)
बुद्धियुक्तानि (buddhiyuktāni) - endowed with intelligence, joined with wisdom, performed with understanding
(adjective)
Nominative, neuter, plural of buddhiyukta
buddhiyukta - endowed with intelligence, wise, done with understanding
Past Passive Participle
Derived from 'yukta' (joined, endowed) with 'buddhi' (intellect, wisdom)
Compound type : tatpuruṣa (buddhi+yukta)
  • buddhi – intellect, reason, understanding, wisdom
    noun (feminine)
    Root: budh (class 1)
  • yukta – joined, endowed with, engaged in, appropriate, concentrated
    adjective (masculine)
    Past Passive Participle
    Derived from verb root 'yuj'
    Root: yuj (class 7)
Note: Qualifies `karmāṇi`.
भूपते (bhūpate) - O king, O lord of the earth
(noun)
Vocative, masculine, singular of bhūpati
bhūpati - king, ruler, lord of the earth
Compound type : tatpuruṣa (bhū+pati)
  • bhū – earth, land, ground
    noun (feminine)
  • pati – master, lord, husband
    noun (masculine)
(na) - not, no
(indeclinable)
Note: Negation.
समानी (samānī) - equal, similar
(adjective)
Nominative, neuter, plural of samāna
samāna - equal, similar, same, common
Prefix: sam
Root: an (class 2)
Note: Qualifies `karmāṇi` implicitly.
इह (iha) - here, in this world
(indeclinable)
Note: Repeated for emphasis.
हीनानि (hīnāni) - inferior, deficient, deprived of
(adjective)
Nominative, neuter, plural of hīna
hīna - inferior, deficient, low, abandoned, deprived of
Past Passive Participle
Derived from verb root 'hā' (to leave, abandon)
Root: hā (class 3)
Note: Qualifies `karmāṇi` implicitly.
तानि (tāni) - those
(pronoun)
Nominative, neuter, plural of tad
tad - that, those, this
Note: Refers back to `yāni...karmāṇi`.
पुण्यतमानि (puṇyatamāni) - most meritorious, most virtuous, most auspicious
(adjective)
Nominative, neuter, plural of puṇyatama
puṇyatama - most meritorious, most virtuous, most auspicious
Superlative degree of 'puṇya'
Note: Qualifies `tāni`.
अपि (api) - even, also, indeed
(indeclinable)
Note: Emphasizes `puṇyatamāni`.