महाभारतः mahābhārataḥ - book-12, chapter-280, verse-14

अहं तु तावत्पश्यामि कर्म यद्वर्तते कृतम् ।
गुणयुक्तं प्रकाशं च पापेनानुपसंहितम् ॥१४॥

14. ahaṁ tu tāvatpaśyāmi karma yadvartate kṛtam ,
guṇayuktaṁ prakāśaṁ ca pāpenānupasaṁhitam.

14. aham tu tāvat paśyāmi karma yat vartate kṛtam
guṇayuktam prakāśam ca pāpena anupasaṃhitam

14. aham tu tāvat paśyāmi yat karma kṛtam guṇayuktam
prakāśam ca pāpena anupasaṃhitam vartate

14. However, I perceive that an action (karma), which is performed, if it is endowed with good qualities, manifest, and untainted by evil, truly stands out.

Words meanings summery:

• अहम् (aham) - I

• तु (tu) - However (but, indeed, however)

• तावत् (tāvat) - truly, to that extent (so much, so far, to that extent, truly)

• पश्यामि (paśyāmi) - I perceive (I see, I perceive, I observe)

• कर्म (karma) - an action (karma) (action, deed, work, fate)

• यत् (yat) - which (which, what)

• वर्तते (vartate) - is, stands out (implies existence in a certain state) (exists, is, happens, goes on)

• कृतम् (kṛtam) - performed (done, made, performed)

• गुणयुक्तम् (guṇayuktam) - endowed with good qualities (endowed with good qualities, virtuous)

• प्रकाशम् (prakāśam) - manifest, radiant (manifest, clear, radiant, luminous)

• च (ca) - and (and, also)

• पापेन (pāpena) - by evil (by evil, by sin, by bad deed)

• अनुपसंहितम् (anupasaṁhitam) - untainted by any evil (unmixed, untainted, not joined, not connected)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

तु (tu) - However (but, indeed, however)

(indeclinable)

Note: Particle expressing contrast or emphasis.

तावत् (tāvat) - truly, to that extent (so much, so far, to that extent, truly)

(indeclinable)

Note: Adds emphasis.

पश्यामि (paśyāmi) - I perceive (I see, I perceive, I observe)

(verb)

1st person , singular, active, present (laṭ) of dṛś

root 'dṛś' forms present tense as 'paśya'

Root: dṛś (class 1)

कर्म (karma) - an action (karma) (action, deed, work, fate)

(noun)

Accusative, neuter, singular of karmaṇ

karmaṇ - action, deed, work, destiny, ritual

from root kṛ- (to do, make)

Root: kṛ (class 8)

Note: Object of paśyāmi.

यत् (yat) - which (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun modifying karma.

वर्तते (vartate) - is, stands out (implies existence in a certain state) (exists, is, happens, goes on)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Root: vṛt (class 1)

Note: Intransitive verb.

कृतम् (kṛtam) - performed (done, made, performed)

(adjective)

neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

from root kṛ- (to do, make)

Root: kṛ (class 8)

Note: Modifies karma.

गुणयुक्तम् (guṇayuktam) - endowed with good qualities (endowed with good qualities, virtuous)

(adjective)

neuter, singular of guṇayukta

guṇayukta - endowed with qualities, virtuous, excellent

Compound of guṇa and yukta

Compound type : tatpuruṣa (guṇa+yukta)

• guṇa – quality, virtue, excellence, constituent of nature
  noun (masculine)
• yukta – joined, united, endowed with, fit, proper
  adjective (neuter)
  Past Passive Participle
  from root yuj- (to join, connect)
  Root: yuj (class 7)

Note: Modifies karma.

प्रकाशम् (prakāśam) - manifest, radiant (manifest, clear, radiant, luminous)

(adjective)

neuter, singular of prakāśa

prakāśa - light, luminosity, manifestation, clear, evident

from prefix pra- and root kāś- (to shine)

Prefix: pra

Root: kāś (class 1)

Note: Modifies karma.

च (ca) - and (and, also)

(indeclinable)

Note: Connects adjectives.

पापेन (pāpena) - by evil (by evil, by sin, by bad deed)

(noun)

Instrumental, neuter, singular of pāpa

pāpa - evil, sin, vice, wicked deed

Note: Agent of anupasaṃhitam (not joined by evil).

अनुपसंहितम् (anupasaṁhitam) - untainted by any evil (unmixed, untainted, not joined, not connected)

(adjective)

neuter, singular of anupasaṃhita

anupasaṁhita - unconnected, not joined, untainted, unmixed

Past Passive Participle

Negative compound (na) with prefix upa- and saṃ- and root dhā- (to place, join)

Compound type : nañ-tatpuruṣa (a+upasaṃhita)

• a – not, non-
  indeclinable
  Negative prefix
• upasaṃhita – joined, connected, united, mixed with
  adjective (neuter)
  Past Passive Participle
  from prefixes upa-, sam- and root dhā- (to place, join)
  Prefixes: upa+sam
  Root: dhā (class 3)

Note: Modifies karma.