महाभारतः mahābhārataḥ - book-12, chapter-279, verse-5

ततः स तपसा युक्तः सर्वधर्मविधानवित् ।
नृपायानुग्रहमना मुनिर्वाक्यमथाब्रवीत् ॥५॥

5. tataḥ sa tapasā yuktaḥ sarvadharmavidhānavit ,
nṛpāyānugrahamanā munirvākyamathābravīt.

5. tataḥ saḥ tapasā yuktaḥ sarvadharmavidhānavit
nṛpāya anugrahamanāḥ muniḥ vākyam atha abravīt

5. tataḥ tapasā yuktaḥ sarvadharmavidhānavit
anugrahamanāḥ saḥ muniḥ atha nṛpāya vākyam abravīt

5. Thereupon, that sage, endowed with spiritual discipline (tapas) and knowing all the principles and rules of natural law (dharma), spoke these words to the king, his mind inclined to show favor.

Words meanings summery:

• ततः (tataḥ) - thereupon (then, thereupon, from that)

• सः (saḥ) - he (the sage) (he, that)

• तपसा (tapasā) - by spiritual discipline (by austerity, by spiritual discipline)

• युक्तः (yuktaḥ) - endowed with (endowed with, connected with, engaged in, joined)

• सर्वधर्मविधानवित् (sarvadharmavidhānavit) - knower of all principles and rules of natural law (dharma) (knower of all principles and rules of natural law)

• नृपाय (nṛpāya) - to the king (to the king, for the king)

• अनुग्रहमनाः (anugrahamanāḥ) - having a benevolent mind (having a benevolent mind, inclined to show favor)

• मुनिः (muniḥ) - the sage (Parashara) (sage, ascetic, silent one)

• वाक्यम् (vākyam) - words (word, speech, sentence)

• अथ (atha) - then, thereupon (then, now, moreover)

• अब्रवीत् (abravīt) - spoke (spoke, said, told)

Words meanings and morphology

ततः (tataḥ) - thereupon (then, thereupon, from that)

(indeclinable)

सः (saḥ) - he (the sage) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Muni Parashara.

तपसा (tapasā) - by spiritual discipline (by austerity, by spiritual discipline)

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, spiritual discipline, heat, penance

Note: Instrumental case, 'by means of tapas'.

युक्तः (yuktaḥ) - endowed with (endowed with, connected with, engaged in, joined)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, appropriate, concentrated

Past Passive Participle

Derived from root yuj (7th class).

Root: yuj (class 7)

Note: Qualifies 'muniḥ'.

सर्वधर्मविधानवित् (sarvadharmavidhānavit) - knower of all principles and rules of natural law (dharma) (knower of all principles and rules of natural law)

(noun)

Nominative, masculine, singular of sarvadharmavidhānavit

sarvadharmavidhānavit - knower of all legal/constitutional principles and rules

Compound type : tatpuruṣa (sarva+dharma+vidhāna+vit)

• sarva – all, every
  adjective
• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
• vidhāna – rule, ordinance, prescription, method
  noun (neuter)
• vit – knower, understanding
  noun/adjective (masculine)
  Derived from root vid (2nd class) 'to know'.
  Root: vid (class 2)

Note: Qualifies 'muniḥ'.

नृपाय (nṛpāya) - to the king (to the king, for the king)

(noun)

Dative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  Root: pā (class 2)

अनुग्रहमनाः (anugrahamanāḥ) - having a benevolent mind (having a benevolent mind, inclined to show favor)

(adjective)

Nominative, masculine, singular of anugrahamanas

anugrahamanas - having a benevolent mind, well-disposed, favorable

Compound type : bahuvrīhi (anugraha+manas)

• anugraha – favor, grace, benevolence
  noun (masculine)
• manas – mind, intellect, thought
  noun (neuter)

Note: Qualifies 'muniḥ'.

मुनिः (muniḥ) - the sage (Parashara) (sage, ascetic, silent one)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, inspired person, silent one

Note: Refers to Parashara.

वाक्यम् (vākyam) - words (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

अथ (atha) - then, thereupon (then, now, moreover)

(indeclinable)

अब्रवीत् (abravīt) - spoke (spoke, said, told)

(verb)

3rd person , singular, active, past imperfect indicative (laṅ) of brū

imperfect active, 3rd person singular

Root brū (2nd class), imperfect tense, augmented 'a-' before the root.

Root: brū (class 2)