महाभारतः mahābhārataḥ - book-12, chapter-279, verse-22

सुखदुःखे समाधाय पुमानन्येन गच्छति ।
अन्येनैव जनः सर्वः संगतो यश्च पार्थिव ॥२२॥

22. sukhaduḥkhe samādhāya pumānanyena gacchati ,
anyenaiva janaḥ sarvaḥ saṁgato yaśca pārthiva.

22. sukhaduḥkhe samādhāya pumān anyena gacchati
anyena eva janaḥ sarvaḥ saṅgataḥ yaḥ ca pārthiva

22. pārthiva sukhaduḥkhe samādhāya pumān anyena
gacchati sarvaḥ janaḥ ca anyena eva saṅgataḥ

22. Having balanced happiness and sorrow, a person lives with others. Indeed, all people, O king, are associated with others.

Words meanings summery:

• सुखदुःखे (sukhaduḥkhe) - happiness and sorrow (in happiness and sorrow; pleasures and pains)

• समाधाय (samādhāya) - having balanced (having placed together, having settled, having composed, having balanced)

• पुमान् (pumān) - a person (a man, a person)

• अन्येन (anyena) - with another (by another, with another)

• गच्छति (gacchati) - lives (goes, proceeds, lives)

• अन्येन (anyena) - with others (by another, with another)

• एव (eva) - indeed (indeed, only, certainly)

• जनः (janaḥ) - people (people, person)

• सर्वः (sarvaḥ) - all (all, every)

• सङ्गतः (saṅgataḥ) - associated (associated, joined, connected)

• यः (yaḥ) - who (who, which)

• च (ca) - and (and, also)

• पार्थिव (pārthiva) - O king (O king, O earthly ruler)

Words meanings and morphology

सुखदुःखे (sukhaduḥkhe) - happiness and sorrow (in happiness and sorrow; pleasures and pains)

(noun)

Accusative, neuter, dual of sukhaduḥkha

sukhaduḥkha - happiness and sorrow, pleasure and pain

Compound type : dvandva (sukha+duḥkha)

• sukha – happiness, pleasure
  noun (neuter)
• duḥkha – sorrow, pain
  noun (neuter)

Note: Accusative dual, object of samādhāya.

समाधाय (samādhāya) - having balanced (having placed together, having settled, having composed, having balanced)

(indeclinable)

absolutive

gerund/absolutive of root dhā with prefix sam-ā

Prefixes: sam+ā

Root: dhā (class 3)

पुमान् (pumān) - a person (a man, a person)

(noun)

Nominative, masculine, singular of pumas

pumas - man, male, person

अन्येन (anyena) - with another (by another, with another)

(adjective)

Instrumental, masculine/neuter, singular of anya

anya - other, another

Note: Functions as a substantive here, referring to another person.

गच्छति (gacchati) - lives (goes, proceeds, lives)

(verb)

3rd person , singular, active, present (laṭ) of gam

present active

Root: gam (class 1)

अन्येन (anyena) - with others (by another, with another)

(adjective)

Instrumental, masculine/neuter, singular of anya

anya - other, another

Note: Functions as a substantive here, referring to other people.

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

जनः (janaḥ) - people (people, person)

(noun)

Nominative, masculine, singular of jana

jana - person, people, man

Note: While singular, 'jana' often denotes 'people' collectively.

सर्वः (sarvaḥ) - all (all, every)

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, whole

Note: Agrees with 'janaḥ'.

सङ्गतः (saṅgataḥ) - associated (associated, joined, connected)

(adjective)

Nominative, masculine, singular of saṅgata

saṅgata - associated, joined, met, connected

past passive participle

past passive participle of root gam with prefix sam

Prefix: sam

Root: gam (class 1)

Note: Functions as a predicate adjective here, 'is associated'.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

च (ca) - and (and, also)

(indeclinable)

पार्थिव (pārthiva) - O king (O king, O earthly ruler)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - earthly, royal; a king, ruler

derived from pṛthivī (earth) + aṇ (P. 4.2.115)