महाभारतः mahābhārataḥ - book-12, chapter-279, verse-12

दैवं तात न पश्यामि नास्ति दैवस्य साधनम् ।
स्वभावतो हि संसिद्धा देवगन्धर्वदानवाः ॥१२॥

12. daivaṁ tāta na paśyāmi nāsti daivasya sādhanam ,
svabhāvato hi saṁsiddhā devagandharvadānavāḥ.

12. daivam tāta na paśyāmi na asti daivasya sādhanam
svabhāvataḥ hi saṃsiddhāḥ devagandharvadānavāḥ

12. tāta,
daivam na paśyāmi.
daivasya sādhanam na asti.
hi devagandharvadānavāḥ svabhāvataḥ saṃsiddhāḥ.

12. My dear (tāta), I do not perceive destiny, nor is there any means to achieve it. For, the gods, Gandharvas, and Dānavas are perfected by their very intrinsic nature (svabhāva).

Words meanings summery:

• दैवम् (daivam) - fate, destiny (fate, destiny, divine)

• तात (tāta) - my dear (term of address) (father, dear one (term of address))

• न (na) - not (no, not)

• पश्यामि (paśyāmi) - I perceive, I consider (I see, I perceive, I understand)

• न (na) - not (no, not)

• अस्ति (asti) - is, exists

• दैवस्य (daivasya) - of destiny (of fate, of destiny, of the divine)

• साधनम् (sādhanam) - means (to achieve destiny) (means, instrument, accomplishment, proof)

• स्वभावतः (svabhāvataḥ) - by their very intrinsic nature (svabhāva) (by nature, naturally, spontaneously)

• हि (hi) - for, indeed (explanatory) (for, indeed, because, certainly)

• संसिद्धाः (saṁsiddhāḥ) - perfected, fully realized (fully accomplished, perfected, complete)

• देवगन्धर्वदानवाः (devagandharvadānavāḥ) - gods, Gandharvas, and Dānavas (types of celestial beings and demons) (gods, gandharvas, and dānavas)

Words meanings and morphology

दैवम् (daivam) - fate, destiny (fate, destiny, divine)

(noun)

Accusative, neuter, singular of daiva

daiva - divine, celestial, relating to gods; fate, destiny, luck

Derived from deva (god) with taddhita suffix aṇ.

Note: Object of 'paśyāmi'.

तात (tāta) - my dear (term of address) (father, dear one (term of address))

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one; term of endearment or respect (often for a younger person)

न (na) - not (no, not)

(indeclinable)

पश्यामि (paśyāmi) - I perceive, I consider (I see, I perceive, I understand)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Root dṛś (class 1) in present tense, first person singular, active voice. The thematic stem is paśya.

Root: dṛś (class 1)

न (na) - not (no, not)

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root as (class 2) in present tense, third person singular, active voice.

Root: as (class 2)

दैवस्य (daivasya) - of destiny (of fate, of destiny, of the divine)

(noun)

Genitive, neuter, singular of daiva

daiva - divine, celestial, relating to gods; fate, destiny, luck

Derived from deva (god) with taddhita suffix aṇ.

Note: Possessive case, 'of destiny'.

साधनम् (sādhanam) - means (to achieve destiny) (means, instrument, accomplishment, proof)

(noun)

Nominative, neuter, singular of sādhana

sādhana - means, instrument, method, accomplishment, fulfillment, proof

Derived from root sādh (to accomplish, effect).

Root: sādh (class 5)

Note: Subject of 'asti'.

स्वभावतः (svabhāvataḥ) - by their very intrinsic nature (svabhāva) (by nature, naturally, spontaneously)

(indeclinable)

Derived from svabhāva (one's own nature) with the adverbial suffix -tas.

Note: Adverbial form indicating manner.

हि (hi) - for, indeed (explanatory) (for, indeed, because, certainly)

(indeclinable)

Particle.

Note: Introduces an explanation or affirmation.

संसिद्धाः (saṁsiddhāḥ) - perfected, fully realized (fully accomplished, perfected, complete)

(adjective)

Nominative, masculine, plural of saṃsiddha

saṁsiddha - perfected, accomplished, fully attained, complete, successful

Past Passive Participle

Past passive participle of root sidh (to succeed, be accomplished) with prefix sam.

Prefix: sam

Root: sidh (class 1)

Note: Qualifies 'devagandharvadānavāḥ'.

देवगन्धर्वदानवाः (devagandharvadānavāḥ) - gods, Gandharvas, and Dānavas (types of celestial beings and demons) (gods, gandharvas, and dānavas)

(noun)

Nominative, masculine, plural of devagandharvadānava

devagandharvadānava - gods, gandharvas, and dānavas (celestial beings and a class of demons)

Itaretara Dvandva compound listing these beings.

Compound type : Itaretara Dvandva (deva+gandharva+dānava)

• deva – god, deity, celestial being
  noun (masculine)
  Derived from root div (to shine).
  Root: div (class 4)
• gandharva – a class of celestial musicians and dancers
  noun (masculine)
• dānava – a class of demons, sons of Danu
  noun (masculine)
  Patronymic from Danu.

Note: Subject of an implied verb 'are'.