महाभारतः mahābhārataḥ - book-12, chapter-279, verse-15

चक्षुषा मनसा वाचा कर्मणा च चतुर्विधम् ।
कुरुते यादृशं कर्म तादृशं प्रतिपद्यते ॥१५॥

15. cakṣuṣā manasā vācā karmaṇā ca caturvidham ,
kurute yādṛśaṁ karma tādṛśaṁ pratipadyate.

15. cakṣuṣā manasā vācā karmaṇā ca caturvidham
kurute yādṛśam karma tādṛśam pratipadyate

15. cakṣuṣā manasā vācā karmaṇā ca caturvidham
yādṛśam karma kurute tādṛśam pratipadyate

15. Whatever kind of action (karma) one performs—whether through the eye, by the mind, by speech, or by physical action, these being the four types—one obtains a corresponding result.

Words meanings summery:

• चक्षुषा (cakṣuṣā) - through the eye (by the eye, through sight)

• मनसा (manasā) - by the mind (by the mind, through the mind)

• वाचा (vācā) - by speech (by speech, by words)

• कर्मणा (karmaṇā) - by physical action (by action, by work)

• च (ca) - or (and, also)

• चतुर्विधम् (caturvidham) - of four types (of four kinds, fourfold)

• कुरुते (kurute) - performs (performs, does, makes)

• यादृशम् (yādṛśam) - whatever kind of (of what kind, such as)

• कर्म (karma) - action (karma) (action, work, deed, result of action (karma))

• तादृशम् (tādṛśam) - that kind of corresponding (of that kind, such)

• प्रतिपद्यते (pratipadyate) - obtains/experiences (obtains, experiences, attains, understands)

Words meanings and morphology

चक्षुषा (cakṣuṣā) - through the eye (by the eye, through sight)

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight

Root: cakṣ (class 2)

मनसा (manasā) - by the mind (by the mind, through the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

Root: man (class 4)

वाचा (vācā) - by speech (by speech, by words)

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, voice, word

Root: vac (class 2)

कर्मणा (karmaṇā) - by physical action (by action, by work)

(noun)

Instrumental, neuter, singular of karman

karman - action, work, deed, ritual, fate

From root 'kṛ' (to do), suffix '-man'.

Root: kṛ (class 8)

च (ca) - or (and, also)

(indeclinable)

Note: Used here to list alternatives, implying "or" after the third item.

चतुर्विधम् (caturvidham) - of four types (of four kinds, fourfold)

(adjective)

Accusative, neuter, singular of caturvidha

caturvidha - of four kinds, fourfold

Compound type : tatpuruṣa (catur+vidha)

• catur – four
  numeral
• vidha – kind, type, sort
  noun (masculine)
  From root 'vi-dhā' (to arrange, divide).
  Prefix: vi
  Root: dhā (class 3)

Note: Qualifies 'karma'.

कुरुते (kurute) - performs (performs, does, makes)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present Middle

3rd person singular, present tense, middle voice. From root 'kṛ', class 8.

Root: kṛ (class 8)

यादृशम् (yādṛśam) - whatever kind of (of what kind, such as)

(pronoun)

Accusative, neuter, singular of yādṛśa

yādṛśa - of what kind, such as

Relative pronoun-adjective. Neut. acc. sg. to agree with 'karma'.

Note: Qualifies 'karma'.

कर्म (karma) - action (karma) (action, work, deed, result of action (karma))

(noun)

Accusative, neuter, singular of karman

karman - action, work, deed, ritual, fate

From root 'kṛ' (to do), suffix '-man'.

Root: kṛ (class 8)

Note: Object of 'kurute'.

तादृशम् (tādṛśam) - that kind of corresponding (of that kind, such)

(pronoun)

Accusative, neuter, singular of tādṛśa

tādṛśa - of that kind, such

Correlative pronoun-adjective to 'yādṛśa'. Neut. acc. sg. to agree with implied result.

Note: Qualifies the implied object of 'pratipadyate' (e.g., phalam - result).

प्रतिपद्यते (pratipadyate) - obtains/experiences (obtains, experiences, attains, understands)

(verb)

3rd person , singular, middle, present (laṭ) of pratipad

Present Middle

3rd person singular, present tense, middle voice. From root 'pad' (to go, to fall) with prefix 'prati'.

Prefix: prati

Root: pad (class 4)