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12,279

महाभारतः       mahābhārataḥ - book-12, chapter-279, verse-2

किं कर्म पुरुषः कृत्वा शुभं पुरुषसत्तम ।
श्रेयः परमवाप्नोति प्रेत्य चेह च तद्वद ॥२॥
2. kiṁ karma puruṣaḥ kṛtvā śubhaṁ puruṣasattama ,
śreyaḥ paramavāpnoti pretya ceha ca tadvada.
2. kim karma puruṣaḥ kṛtvā śubham puruṣasattama
śreyaḥ param avāpnoti pretya ca iha ca tat vada
2. puruṣasattama kim śubham karma kṛtvā puruṣaḥ iha
ca pretya ca paramam śreyaḥ avāpnoti tat vada
2. O best among men, please tell me what auspicious action (karma) a person should perform to attain the supreme good (śreyas) both in this world and in the next.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • किम् (kim) - what? (what?, which?, how?)
  • कर्म (karma) - action (action, deed, work, ritual action, fate)
  • पुरुषः (puruṣaḥ) - a person (man, person, human being, spirit)
  • कृत्वा (kṛtvā) - having performed (having done, having performed)
  • शुभम् (śubham) - auspicious (auspicious, good, beautiful, propitious)
  • पुरुषसत्तम (puruṣasattama) - O best among men (best among men)
  • श्रेयः (śreyaḥ) - the supreme good (good, welfare, prosperity, supreme good)
  • परम् (param) - supreme (supreme, highest, excellent)
  • अवाप्नोति (avāpnoti) - attains (attains, reaches, obtains)
  • प्रेत्य (pretya) - after death (in the next world) (having died, in the next world, after death)
  • (ca) - and (and, also)
  • इह (iha) - in this world (here, in this world)
  • (ca) - and (and, also)
  • तत् (tat) - that (referring to the explanation) (that, therefore)
  • वद (vada) - tell (tell, speak)

Words meanings and morphology

किम् (kim) - what? (what?, which?, how?)
(pronoun)
neuter, singular of kim
kim - what?, which?, how?
कर्म (karma) - action (action, deed, work, ritual action, fate)
(noun)
neuter, singular of karman
karman - action, deed, work, ritual action, fate
Root: kṛ (class 8)
पुरुषः (puruṣaḥ) - a person (man, person, human being, spirit)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, person, human being, spirit, the cosmic person
कृत्वा (kṛtvā) - having performed (having done, having performed)
(indeclinable)
absolutive (gerund)
Derived from root kṛ with suffix -tvā
Root: kṛ (class 8)
शुभम् (śubham) - auspicious (auspicious, good, beautiful, propitious)
(adjective)
neuter, singular of śubha
śubha - auspicious, good, beautiful, propitious, splendid
Note: Qualifies 'karma'.
पुरुषसत्तम (puruṣasattama) - O best among men (best among men)
(noun)
Vocative, masculine, singular of puruṣasattama
puruṣasattama - best among men
Compound type : tatpuruṣa (puruṣa+sattama)
  • puruṣa – man, person
    noun (masculine)
  • sattama – best, excellent, most excellent
    adjective (masculine)
    Superlative suffix -tama
श्रेयः (śreyaḥ) - the supreme good (good, welfare, prosperity, supreme good)
(noun)
neuter, singular of śreyas
śreyas - good, welfare, prosperity, supreme good, better
Comparative/superlative form derived from śrī/praśasya
Note: Often refers to ultimate spiritual welfare as opposed to merely pleasant (preyas).
परम् (param) - supreme (supreme, highest, excellent)
(adjective)
neuter, singular of para
para - supreme, highest, excellent, other, beyond
Note: Qualifies 'śreyaḥ'.
अवाप्नोति (avāpnoti) - attains (attains, reaches, obtains)
(verb)
3rd person , singular, active, present indicative (laṭ) of avāp
present active indicative, 3rd person singular
Root āp (5th class) with prefix ava.
Prefix: ava
Root: āp (class 5)
प्रेत्य (pretya) - after death (in the next world) (having died, in the next world, after death)
(indeclinable)
absolutive (gerund)
Derived from root i (2nd class) with prefix pra, and suffix -ya.
Prefix: pra
Root: i (class 2)
(ca) - and (and, also)
(indeclinable)
इह (iha) - in this world (here, in this world)
(indeclinable)
(ca) - and (and, also)
(indeclinable)
तत् (tat) - that (referring to the explanation) (that, therefore)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Accusative singular, refers to the subject of the request.
वद (vada) - tell (tell, speak)
(verb)
2nd person , singular, active, imperative (loṭ) of vad
imperative active, 2nd person singular
Root vad (1st class), imperative mood.
Root: vad (class 1)